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Approaches to History

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<When most South Asian historians/indologists begin their explanations, they

already have certain assumptions that from the Western viewpoint are without

evidence and hence untenable.>

 

1. It is important to not to characterize the post-European-Enlightenment

approach as the <Western viewpoint> since there are numerous bona fide

scholars in the Non-Western world who adopt this perspective also, and

numerous sincere (mostly Biblically-inclined) scholars in the WEST who still

follow traditional perspectives on a number of theological/historical

issues.

 

2. There are two approaches to ancient (cultural/religious) history:

The first is the matter-of-fact data-based, logic-consistent, approach where

one tries to be as objective as possible, but where (subconsciously or with

intended malice) self-serving factors could come into play.

The second is the one where cultural, national, and hidden-agenda factors

motivate the inquirer, even when one is honestly committed to objective

analysis.

 

3. There are scholars, both in the West and in the Non-West, of both kinds.

It is doubtful that the twain will ever meet.

 

V. V. Raman

September 5, 2004

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