Guest guest Posted February 22, 2001 Report Share Posted February 22, 2001 Friends I am continuing posting old messages of silensoulji:-<br>_____________\ _______________<br>Suppose there is a cricket match going on between Australia and Pakistan and there are two friends one from Nepal and one from Japan, watching the match. The Nepali has sympathy with the Pakistanis and the Japanese has sympathy with Australian Team. Now on every turning point of the match one of them start crying with joy and the other becomes sad…..so much so if one team wins the match, both of them start fighting and abusing each other. What adjective you will give them….cricket maniac ..or Fools or immature…I think fool is better word here. If we go deep into the theory of the 3 gunas (attributes) of the nature….all of us will prove to be bigger fools than these two friends.<br><br> The highest truth of Hinduism is Adwait Vedanta, which conforms that there is only one Pure consciousness (Brahm), and the entire universe is his manifestation. The Nature or the Prakriti or Durga though is the Shakti of the Brahm himself, feels itself separated from Brahm and Dwait starts. The Mother Nature with Pure consciousness in its womb and around it as silent spectator starts manifesting into other forms. How this manifestation begins, and what are the gunas or attributes, which control this manifestation? The Great Indian sages worked hard on this and brought out this unique theory of 3 gunas of Nature. Going by the very nature of Prakriti, Shakti can do three jobs. It can create some thing, it can sustain the creation or it can finally destroy its creation. These three attributes were given the name Sat, Raj and Tamas by our great sages. Sat is the balancing guna it denotes equilibrium, light, and joy. It is denoted by Milky white colour. Raj is a sort of kinetic energy and in form of guna it denotes struggle, efforts, inciting and karma. Raj is denoted by shining blood red colour.<br>TAM represents inertia, non-consciousness, inefficiency and no-work. It is denoted by dull soot black colour. These three gunas when awaken in Prakriti, mate with each other in different proportions and the Universe is manifested.<br><br>contd....................... Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 22, 2001 Report Share Posted February 22, 2001 Contd.from prev.post<br><br>All the highest and the lowest manifestation of Mother Nature are combinations of these 3 gunas. And since We as a person are nothing but a grouping of different faculties like Mind, intelligence, Ego, sub-consciousness(Chitta) and body, which are nothing but different manifestations of Nature, we also are a chaos, a mixture of these three gunas. At any given time, we can recognise these gunas working in us. Like Tamoguna represents inertia and it manifests itself in blindness, non-consciousness, foolishness, laziness, fanaticism, non-action, mechanical repeating, sleep of the soul and Ignorance. Rajoguna manifests itself in Action, Struggle, Change, New creation from old, victory, defeat, violence, happiness and sadness. We are a little conscious while Rajoguna manifests but the Gyan (Jnana) gained with Raj is false. It misguides and nourishes the ego. Raj under effect of Tam can create havoc. It brings staunch fanaticism, Asur vrittis, cruelty, blind anger, selfishness, Sexual desires, Rapes, greediness, meanness and jealousy. This impure Rajoguna changes histories and disturbs the balance of Nature.<br><br> Satoguna, is that power of Nature, which is full of light, and Ananda. It manifests itself in Creation, kindness, unconditional love, Sympathy, and Gyan (Jnana). If Satoguna is not properly backed by Rajoguna it degenerates into stoic inaction, mental imbalance, and uncontrolled emotions.<br><br> No entity in the Universe is a full manifestation of either of these gunas and each one of us have a mixture of these gunas working continuously on us. They create desires in our mind. they control our actions and they make further vrittis. At a given moment we may be affected by the Sat, another moment by Raj and some other moment by Tam.<br><br> We are the pure consciousness, who should have been a silent spectator of these gunas, but have attached ourselves to the ego of this body, ego which is a manifestation of Nature and is affected by other faculties and finally by the 3 gunas. <br><br> Now how to overcome these three gunas and keep ourselves detached from their actions and effects ??<br><br>contd................ Quote Link to comment Share on other sites More sharing options...
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