Guest guest Posted February 22, 2001 Report Share Posted February 22, 2001 Contd.from prev.post.<br><br>This is now evident that if we have to transform our lower nature into a divine instrument, then we have to first control the two lower Gunas (viz. Tam and Raj). Tamoguna darkens the divine knowledge and does not let it work on the dark and mean corners of our lower nature. It draws our strength and makes us inactive. Rajoguna though a little better than Tam, yet deforms the divine knowledge. It takes over our Buddhi (intelligence) and forces our ego to see through its veiled knowledge. It incites our Prana (Life force) and uses it into deforming the balance of our mind and body. So much so, if we get a ray of truth through Rajoguna, it uses this truth to further nourish our false ego and our misdeeds.<br><br> So to begin with we have to first get rid of these two lower gunas with the help of the third, a little better guna than Raj and Tam. Sat will help us in recognising the Tam and Raj and once we start recoginising these gunas and their workings in our psyche, it will be easier to control them. But there is still a problem. By its very nature, Mother Nature does not allow either of the Gunas to work alone. Each guna has to take help of other two in performing any task. The default Guna of our lower nature is Tam. Tam has to be transformed into Raj first and then Raj can be transformed into Sat. Also any of the Guna if suppressed, it changes into Tam and sits in the dark dungeons of our lower nature. so what is the way out ?? We have to first attack the Tam with the help of Raj and Sat. Any of the qualities of Tam should be suppressed with the action and spirit of Raj and intelligence and knowledge of Sat. So Tam present will slowly transform itself into Raj. Now we can safely transform Raj into sat.<br><br> But finally we have to leave Sat also. Because if we are using a needle to bring out a thorn, we do not leave the needle inside the body. After we see that we have adequate control over Tam and Raj we can safely start suppressing Sat also and start living in Pure consciousness.<br><br> How to do this Practically, is the Hindus way of Meditation. In our philosophy, we not only underestand properly, what we are, we also know what is Meditation and what effect it will have on our body and mind. We can, to begin with, first find out which guna is mainly reflecting from our<br>personality is it Tam, Raj or Sat and then try changing ourselves from lower to higher. But we have to be very careful while finding out this as our Manas (Mind) is very clever and always shows us a reasons for our bad deeds. Even a murderer has beautiful explanation on why he is correct in murdering. We have to analyse ourselves with clarity, and cruelty….we have to analyse ourselves like our own enemies and find out our misdeeds hidden behind the veil of ignorance.<br><br> In forthcoming chapters we would be discussing some practical Meditations. But first we will look into the functioning of the body and mind so that we first understand the System of the two only then would we be able rectify the problems.<br><br>Hari Om Tat Sat<br><br>___________________\ ____________<br>concluded 3 gunas Quote Link to comment Share on other sites More sharing options...
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