Guest guest Posted February 26, 2001 Report Share Posted February 26, 2001 Dear friends, as shiv is away for a week, he has asked me to post old msgs of sadhna club.<br><br> This club is a satsang place, where we have to sing glories of GOD, not inflate our or others egos. All our members are mature and I hope the unfortunate circumstances will not be created again.<br>----\ <br><br>To worship various deities and to engage oneself in giving away wealth in charity, in doing penance and in the performance of sacrifices, are useful activities for the purification of mind, but are no substitute for the realization of SELF. Due to ignorance, there arises the false notion that there are three entities namely, the Jivatma(my individual soul), the Isvara (god) and Paramatama (Supreme Consciousness). The real wakefulness comes after forgetting names and forms and by realizing the underlying reality, namely the SELF which may be called Brahma, Parmatama, Allaha, God, ParamShiva, or any such name (these names are given only for the purpose of referring-they have no meaning otherwise) I am <br><br>(written by SS in wake up to the truth) Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 26, 2001 Report Share Posted February 26, 2001 It was well known that Bhaduri Mahasya had forsaken great family wealth in his early childhood, when single-mindedly he had entered the yogic path. One of his disciple one day said, Master you are wonderful! You have renounced riches and comforts to seek God and to teach us Wisdom." The saint's face held a mild rebuke," You are reversing the case! I have left a few paltry rupees, a few petty pleasures, for a cosmic empire of endless bliss. How then have I denied myself anything ? I know the joy of sharing the treasure. Is that a sacrifice. The shortsigthed wordly folk are verily the real renunciants!. They relinquish an unparalleled divine possession for a poor handful of earthly toys!" (from Autobiography of a Yogi) Are we not happy with a drop too, when the whole ocean of bliss is waiting for us ? <br>----------\ ------------<br>From infinity onwards, I had been playing this game. I allow my will power to divide into Vidya(knowledge) and Avidya(Ignorance). I allow avidya to use her tools of Ego, hatered, anger, greed, lust, desires to bind me into this small body, and then I allow Vidya to remind me of my pure self. This is my eternal play as knowing myself is my ecstasy, finding myself is my bliss! <br>----------\ ---------<br>Ancient sages of the east found my secrets and revealed my identity in Upanishadas. Some examples:- "Ya Prithiviyam tishathhana, Prithiviya antaro yam....Ta Atmantarya bhaymrita" (Brahmsutra) The one who dwells in earth (matter) but is different from earth(matter). The one who is not known to the earth, but it is his body. The one who controls the earth, HE is your inner true self. "Tada vyaktamaha hi"(Vedanta) Brahma is beyond all names and forms. HE is unmanifested pure consciousness. "Shuddha Papaviddhama "-Isha HE is pure and untouched by sin. "Satyam Gyanamananatam brumaha " Taittriyo Bramha is Pure Truth, Knowledge and Infinite "Tachchhubhram jyotisham jyoti " Mandukyo HE is the light of all lights Mahantam vibhumatmanam matwa dhhiro na shochati"(Katho) One who knows this great Soul transcends grief. "Na Tatra ChakshurGachhati, na vaggachchhati....aviditadadhi"! Keno Eyes can not see HIM, voice can not rech him nor can mind grasp him. He transcends knowledge too. "Nanyam gunebhaya kartaram....soadhigachchhati"Gita When man sees the three gunas as the does of karma and when he knows the pure soul beyond Nature and its gunas, he gets me and My Paramtattawa (supreme consciousness) Let us get back our glory- <br>----------\ --------<br><br>(contd) Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 26, 2001 Report Share Posted February 26, 2001 There is no "My soul" and "Your Soul". There is only one SOUL which is manifesting in different forms. The Science of Soul (also called Brahma Vidya, Advait Vedanta), is not for those who still think in terms of my body, my desires. It is very difficult to think the whole Universe as me, but who wishes to be a part of the crowd ? The blessed ones, the higher ones, the truthful ones decide to go on this path. To begin with, I may start from Dwait (duality). I may worship myself as all beings, all universe, keeping my identity as a sparkle of the great light. This is a safe way and does not lead to awakening of Asuras (demons) in us. When I will start seeing my friends, my enemies, my country-men, aliens, animals, earth, sun, stars all as the manifestation of Brahma,the manifestation of shiva, the manifestation of my trueself, then the question of hurting or harming others will not arise. If such a feeling arises, let me go back and start again and then start again, once the thread of truth is in my hands, it will take me to the great ocean of mortality, the great ocean on bliss, the great ocean of light and love. <br>----------\ ------------------------<br><br><br>Infatuation and grief, and by implication, pleasure and pain arise as motives and effects of good and bad deeds; and then as reactions of these, there arise again new desires and new motives for actions and for their fruits. These again will lead to grief or pleasure, and so on. To arrest this chain of motives, actions and effects, the remedy is to realize the unity of the True Self (Soul) even while one is bound by that chain. No doubt, one will necessarily engage himself in actions of one kind or the other, so long as he is alive. But if the actions will be disinterested even at the stage of motives, whatever fruit they will yield, will then neither make him too much dejected nor joyful. <br>----------\ ------------------------<br><br>(written by silentsoul) Quote Link to comment Share on other sites More sharing options...
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