Guest guest Posted March 8, 2001 Report Share Posted March 8, 2001 On Silent Soul's request I shall speak of the higher levels.<br><br>If Brahman is One and every thing is Brahman there can be no Good or Bad / Virtue or Vice because he is in every thing.<br>How then do we formulate laws?<br>Whatever is existent is True whatever is not, False. Genuinity is the constant. Your directions decide on the relative laws. <br><br>Your Directions!! sorry not your. Its the directions of the karmas and the vasanas your mind & soul encompassess. You are neither the body nor the mind. Spirit you are not, if that means you are a separate entity. You are Brahman, the ever constant the unchangable.<br>Of your laws how shall we talk its your wish to create and destroy, to make and unmake laws. I stand and watch --the perishable me!! <br>Hari Om Ramakrishna Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 8, 2001 Report Share Posted March 8, 2001 tks Arghya jee for the wise explanation. It is true that the highest philosophy in the univese is of Advait Vedanta but every one is not fit to practice it. One has to go step by step and reach the highest truth.<br><br> We will in near future have a long discussion on vedanta with the help of u and radhakutir jee.<br><br> I feel Yama and Niyama elaborated in Patanjal Yoga sutras can give a useful hint to a beginner/novice sadhaka towards morality, though they are useful for the advanced sadhaka too.<br><br>Hari Om Tat sat<br><br>silentsoul Quote Link to comment Share on other sites More sharing options...
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