Guest guest Posted March 8, 2001 Report Share Posted March 8, 2001 O Magnamimous One!<br>I bow to your radiance, the golden dust that falls from the One. <br>One day while visiting the online websites, I happened upon www.geocities.com/silentsoul_55/katho1.html <br>After reading through 1-6, I still have one question about something I read therein: "Yama: There are two ways, one for spiritual enlightenment and the other for worldly happiness. The Yajna etc. gives worldly richness or heaven but the way of enlightenment gives Moksha. These two ways are different and if you ask for one the other is lost." What is the Yajna (etc)? <br>Sri Krsna says in the Bhagavad Gita that regardless of the form or name one employs in worship, all worship actually goes to the Inconceivable Divinity. In reality, there is only God. Hari Krsna, Hari Rama<br>"Breathing in and out, yawning, sneezing and bodily secretions are described by experts as functions DEPENDING ON Inner Energy. While hunger and thrist for truth are functions OF Inner Energy direct." (Emphasis mine) Number 102 from The Crest Jewel of Wisdom by Sri Sankaracharya. Sankaracharya being the foremost exponent of Advaita Vedanta was the school my yoga teacher taught. Here one discovers the harmony that will culminate in the realization of the identity of the One Truth. No further discipline is necessary for the realization. The moment the illusory nature of the mirage is recognized, the true nature of the desert is revealed. When oneness with the Supreme Self is realized, the idea of a separate individuality altogether dissappears. But this does not mean a cessation of existence. For the idea of individuality and otherness belongs only to the shpere of duality, which is conjured up by ignorance. We also used the Yoga Sutras of Patanjali. Another question: Was Patanjali a student of the Vedanta?<br>I lost contact with my yoga teacher about eighteen years ago. He took me through the yoga teacher training program, and I have been a yoga teacher for almost twenty years. He sent me out on my own, and I have had a wonderful life, always practicing patience and receiving students sent to me. Now, after many wonderous hours of meditations, which always brought me untold joy and bliss, I'm wondering if I need a Sat Guru to attain higher levels of meditation? The places I have been are undescribable, but if I may be permitted to try and put some of it into words you may glean of what level I am. Through meditation, I have seen the all-at-one-ment of an atom matrix and that resides within my heart. I have seen a clear bright white light as a cloud with the whiteness of a master therein. I have seen the voidness as a whirlwind with golden particles(like a duststorm defined by the dust), like the dust of love defining its shape. I have been in 5 hour meditations, where breathless, I know not how long, but feeling therein as a speck before the eye of a colossal One. I have had numerous meditations of breathlessness and feeliing only this soothing vibration. Each time letting go because the first time I was a little afraid an at that moment of fear, I breathed.<br>And so I frimly grasp the sword and slash the veil the covers the Light of the One.<br><br>Om, Shanti, Bliss and Enjoying the journey, Annapurna Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 9, 2001 Report Share Posted March 9, 2001 Dear annapurna, tks for the beautiful poem. In Kathopanishada Nachiketa asked for second boon to know about a yajna by which one goes to heaven and as third boon he wishes to know about Soul. Hence Yama tells him that doing Yajana (as per vedic traditions) one may get heaven not Moksha.<br><br>To worship various deities and to engage oneself in giving away wealth in charity, in doing penance and in the performance of sacrifices,all types of yajna as describe in Vedas, are useful activities for the purification of mind, but are no substitute for the realization of SELF. Due to ignorance, there arises the false notion that there are three entities namely, the Jivatma(my individual soul), the Isvara (god) and Paramatama (Supreme Consciousness). The real wakefulness comes after forgetting names and forms and by realizing the underlying reality, namely the SELF which may be called Brahma, Parmatama, God, ParamShiva, or any such name.<br><br> Patanjali Yoga Sutra are based on "Sankhya" Philosophy of Hinduism which believes in Purusha(supereme consciousness), Prakriti(Nature) and Jivatma (Individual soul). Sankhya Philosophy was further corrected by Vedanta !<br><br> About visions and progress signs, i hope you have read the article on visions on my web-page. As this is a purely personal matter, we may discuss this further on e-mail (silentsoul_55) and compare notes. <br><br>Hari Om Tat Sat<br><br>silentsoul Quote Link to comment Share on other sites More sharing options...
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