Guest guest Posted March 9, 2001 Report Share Posted March 9, 2001 >From the time Islam entered the country it was inevitable that the two religions would clash and challenge each other. While the two religions weighed and watched each other suspiciously as well as curiously, the broadminded as well the enlightened among both sections of society tried to find similarities among the two religions and worked for religious harmony.<br><br>They were probably more successful than the Delhi Sultans or the Mughals in fulfilling their objective. Many ancient Indian scriptures were translated into Persian and Urdu, the new language of the land slowly became a popular native language in its own right.<br><br>The Islamic art and architecture, music and cuisine, modes of dressing etc, found their way into the Indian milieu, while Hindu art and architecture found ready patrons among the Muslim nobility. The Sufi saints found acceptance among the Hindus, while many of the native traditions were continued to be followed by the new converts to Islam.<br><br>During the medieval period, Hinduism witnessed a great and silent revival through the rise of bhakti movement. Bhakti or devotion to a particular God became the central theme of many social and religious reform movements of this period.<br><br>This movement laid particular emphasis on devotion and surrender to God as the best way to attain salvation. It set aside knowledge and asceticism as the means for salvation and took up devotion as the best and the easiest path to achieve the same.<br><br>The rise of bhakti was very timely and momentous in the religious history of Hinduism because it not only protected the religion from degeneration but also enabled the masses to participate in it. In all fairness we must say that instead of destroying Hinduism, Islam strengthened it. It helped Hindus to come together and regroup themselves silently and religiously. By challenging its tenets, it helped Hindus to look at their religion afresh and strengthen its weaker aspects.<br>Many prominent personalities like Shri Ramanuja, Shri Ramananda, Nimbarka, Shri Vallabhacharya, Shri Basava, Lord Chaitanya, Mirabai, Tulsidas, the Nayanars and Alvars of south, Shri Namdev, Shri Chandidas and Vidyapati, Sant Tukaram and many more played a key role in the bhakti movement.<br><br>Through their sincere efforts and total devotion to God, they raised the religious fervor of the masses, bringing God closer to their homes and hearts. They completely relied upon simple faith and total devotion as the best means to protect Hindu Dharma from destruction.<br><br>Bhakti movement also contributed to the rise of devotional literature. Many of the scriptures and epics were translated into native languages, as Sanskrit was slowly losing ground to other languages due to absence of royal patronage. Tulsidas translated the epic Ramayana into Ramacharitmanas. Shri Surdas composed the Sursagar containing devotional hymns depicting the childhood exploits of Lord Krishna. Many famous literary figures from the south translated the epics into vernacular languages.<br><br>In south, Hinduism found great patronage among some strong and powerful rulers like the Rayas of Hampi and Gajapatis of Orissa. These rulers aware of the political situation in the north, did their best to prevent the Muslim rulers from entering deep into the south and also worked for the welfare of Hinduism. Themselves great devotees, they encouraged religious activity among their subjects and were responsible for the construction of many temples in their kingdoms.<br><br>Another momentous event of this period was the birth of Guru Nanak in 1469 in the region of Punjab, whose teachings gave raise to the formation of a new faith called Sikhism. Sikhs played a very prominent role during the medieval period and along with Hindus they stood against any unjust treatment in the hands of Mughal emperors. Quote Link to comment Share on other sites More sharing options...
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