Guest guest Posted March 22, 2001 Report Share Posted March 22, 2001 Vinod jee, you also did the same mistake done by Hare Krishna people. Fanaticism is not attached to a particular path. I am a Krishna Bhakta, Jyotishiji is a krishna Bhakta so are peggy, Mira, Sriram, Kajol, Gypsy and many others...they are all krishna bhakta not fanatics.<br><br>Dear Mavesvara has interpreted Sankhya to prove Hare Krishna views and you have interpreted Sankhya to prove god is not present. Both the interpretations are not correct.<br><br>The confusion has been created by our mind which is focussed on a particular explanation. I am presenting below the(relevant) Original Sankhya Shloka with their dictionary translation to judge what Sankhya has to say.<br><br>=> Ashto Prakritaya - (2)-8 types of Nature<br>=> shodasha vikaarah - (3)-16 manifestations<br>=> Purushaah - (4)- One Purusha (soul)<br><br>There is (eight types of) Nature and 16 types of Manifestations of this Prakriti and One Purusha(soul). This makes the 25 elements of Samkhya. Here Sankhya the philosophy confirmed by Lord krishna did not say Paramatama (God) and Jiva(individual soul) are different.<br><br>=> Ishawara-asiddho (1/92)- God is not proved.<br><br>This is the shloka which is thought to be against the presence of God but it is not. See next<br><br>=>akaaryatweapi tadyoga parvshayaata -(3/55)<br>(though Nature is not effect but cause, it is under control (of Purusha) to manifest.<br><br>=> Sa hi sarvavit sarvkarta -(3/56)<br>He is the all-knowing and all -doing<br><br>=> Idrisheshvarasiddhi siddha -(3/57)<br>Thus God's presence is proved.<br><br>So we will see here that Sankhya does not deny presence of amnipotent God, but also confirms that Jiva and Paramatama are not different.<br><br><br>contd.... Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 22, 2001 Report Share Posted March 22, 2001 contd from prev-post<br><br><br>Unfortunately, everyone who tranaslated Sankhya and vedanta mixed some of his views into this and changed the real philosophy serving his path.<br>There are 5 authenticated explanations of Vedanta viz.<br><br>1 - shankrayacharya's on Advaita<br>2- Ramanujacharya's on Vishishita-Dwaita<br>3- Madhvacharya 's on Dvait<br>4- Vallabacharya - shuddha Dvait<br>5- Nimbkacharya's Dvait-Advait<br><br>None of the above translations/explanations of Vedanta,were without mixing of a particular path's ideas into the vedanta and they had a reason to do so.<br><br>Buddha was asked if God is there he said," I did not say so" when he was asked if God is not there he said," I did not say so too". This statement is taken as Buddha refused the presence of God. <br><br>Buddha was simply translating Sankhya Philosophy which says God can not be proved by logics.<br><br>God is truth, Nature is truth and at the present plane of consciousness Jiva is also true.<br><br>Those Mayavadi who say Nature is untrue, I ask them to stand before the approaching train and say this is untrue and it will not do any harm to them.<br><br>As I earlier said, Hinduism does not force its dogmas on individuals but fixes different rules depending upon the mental evolution of a group.<br><br>Those religions or paths, which believe that their book is the only one containing the truth are more prone to becoming fanatics.<br><br>Hinduism knows that a poor farmer needs rain and not God so they gave him philosophy of Indra and Yajna to get rains.....and vedanta was for those who have fulfilled their desires of worldly and heavenly wishes and are now ready for Brahmagyana.<br><br>So Sankhya is the highest philosophy of Hinduism and it was further elaborated by Vyasa muni in his Brahmasutra known as Vedanta.<br><br>There was one more philosophy in ancient times, which was better explained than Sankhaya. It was clear, straightforward and practical. It was the philosophy of Tantra. <br><br>Tantra beautifully explained that there is one Paramsiva (Purusha of sankhya), and his Shakti (the Prakriti of Sankhya). They cofirmed that with the dance of shiva and shakti (mating of shakti in different gunas with consciousness in its womb) shakti manifests into this universe. <br><br>Since Tantra was the most practical and direct knowledge of God, it was kept secret by ancient sages to keep the powers attained by Tantra, away from common people. But Nature played its game, and Tantra was slowly tranformed into rituals and sacrifices and sexual games etc. and over the years it lost its original form and ways.<br><br>We should not be confused by different Gods, we should not be confused by different philosophies. We should just remember there is a God, and there is his Nature (maya/shakti/durga) and there is Jiva (individual soul-even if it is felt separate from god now). And this truth has been beautifully elaborated by my dearest Renumenon in her preceding post, where she beautifully explained the truth behind various gods.<br><br>We are stuck up in the whirlpool of grief and sorrow and only God's mercy and and his Darshan will save us from this Maya. <br><br>And the only way out is Sadhna. do meditation and god will show the light, as He has done for many others. Those who discuss and contradict with logics are fools and are wasting their time.<br><br>Those who serve the God, those who love god, those who do sadhna are the real bhaktas and real gyanis.<br><br>Hari Om Tat Sat<br><br>silentsoul Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 22, 2001 Report Share Posted March 22, 2001 Dearest silent soul,<br>thanks for the excellent discussion and logic but then towards the end why this---<br>"Those who discuss and contradict with logics are fools and are wasting their time."<br>??<br><br>I'm afraid, taking cue from your words will have to put forward a proposition to all the sadhaks viz.<br>instead of only quoting scriptures let us all try to put in our personal experiences or ideas on the board, the scriptures may be quoted as a additional line.<br>All your old posts so carefully reproduced by shivoham in the beginning messages are an education in itself, could not we continue in a similar manner ?<br><br>Doling out second hand knowledge is only good if it has affected the quoter directly otherwise it seems simply to impress.<br><br>The pathless way to HIM is different for each one of us.<br>Guess all the dust was raised just because a neo-hindu(as per shivoham :-) tried to dole out some proprietary hinduism, but enough has been said on that.<br>For that matter meditation alone also cannot claim a right to god-attainment, as Sri Ramana Maharshi has stated that even when one attains to samadhi without first burning out desire or the seed of karma, merely wakes up from that samadhi as if only amoment has passed.<br>All of us do continue in our respective sadhanas, but the only usefulness that one sees of such a forum is that we somehow share our experiences or help each other in burning out that karma seed which constitutes our causal bodies.<br>And for that I'm afraid logic WILL have to be used to defeat itself for all of us being present on this forum shows that all our logical faculties are still functioning.<br>There is a beautiful story to illustrate this<br>cont.d... Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 22, 2001 Report Share Posted March 22, 2001 < Those who discuss and contradict with logics are fools and are wasting their time >> what i mean here is useless discussion using logics to belittle others and trying to prove that we only know the truth !!<br><br> The discussion to understand is Satsang.<br><br> Ahankaar (proud) contradicts<br> mind analyses<br> heart accepts<br> and soul knows Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 22, 2001 Report Share Posted March 22, 2001 I bow before your clarification, <br>sometimes tend to take words too absolutely<br>my apologies Quote Link to comment Share on other sites More sharing options...
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