Paramatma & Jivatama (5)

[Guest guest]

(from prev. post)<br><br> Now we would discuss

what is the compulsion that forces this combination.

We know nature and its two elements akaash and

prana. It can do three jobs if inspired i.e. creation,

operation and destruction. These three qualities of nature

are called Sattva, Raj, and Tam in

Hinduism.<br><br> The Brahm or Purusha, whose happiness is in self

manifestation, forces nature by reflecting his Chetna into

herself and this combination is our God. This God so

formed also has the original quality of Purusha i.e.

happiness in self manifestation. The more the manifestation

the more the happiness he gets to reach the

Paramananda of Purusha. And Nature, to fulfil His desires

presents different combinations and mutations to enable

him manifest. <br><br>In the beginning stages, Nature

is full of Sattava because God reflects its

creativity, Raj and Tam are present but inactive. This Raj

and Tam slowly increase and allow nature to

make/create new things the final outcome being universe and

bodies.<br><br>Similarly, the consciousness manifests itself in different

units (animals, humans). Like Purusha is present in

Nature in two roles, Purusha and God (unattached and

attached) similarly God plays double role in humans.... God

and Jiva means the consciousness present in us if

attaches itself to the body, it is Jiva (or soul) and if

it detaches itself from body, it is god<br><br> It

implies that the consciousness if attached to the most

impure prakriti (our body), it is called soul, if it

sees through the Prakriti, it is God and when it sees

beyond Maya it is Purusha. So God and human are formed

basically to satisfy the manifestation of Purusha. This

creativity is the sole cause of Universe and it is main

quality of God. <br><br>(to continue....)