Guest guest Posted August 17, 2001 Report Share Posted August 17, 2001 a good story <br>once in a village the river changed its course n started flowing from the middle of the village . villagers became very much troubled n started praying . one saint came n told that if a pure soul in real sense comes n touches the river n shows the direction the river will start flowing to that direction . this was annonced all over so many preist preachers teachers n all other ppl came n tried but in vein the river did not change <br>the direction . there was a prossitute in the village . she heard n said not a big thing . she went n touched the river n took it out side the village n yes river changed the path .. how can a prossitute be pure in real sense ??/when she was asked what made her to think that she can do it . <br>the prossitute said that she naver differencitated<br>amongst her coustmers whether a rich or poor a strong or a week an educated or un educated a sick or a healty even a leapretic person was on the same platform .. <br>that is what path of karma is .all r same n it is not related with the proffession what ever u do where ever u do withot discrimination<br>any comment Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 19, 2001 Report Share Posted October 19, 2001 AVIDYA AND KARMA<br><br> Originally there was a single true spiritual Nature, uncreate and imperishable, neither increasing nor decreasing, changeless and immutable. Sentient beings, existing from the beginningless beginning, suffering delusion, have been unaware of it. Being hidden, it is called Tathagatagarbha, the womb of the Tathagata. Because Tathagatagarbha is hidden, there are the mental characteristics called birth and death. True Mind, unborn and imperishable, and the delusions of birth and death, coexist. They are neither identical nor different, and this is called Alayavijnana, the storehouse of consciousness. Alayavijnana has two aspects, the enlightened and the unenlightened. Due to its unenlightened dimension, whenever a deluded thought appears, it is called a sign of karma. Since this thought is not recognized as unreal in essence, it activates the subjective consciousness and also projects the illusive world of objects. But one does not realize that the objective world appears out of the delusions of one's own mind. One clings to this world of objects, believing it to have indisputable existence. This is attachment to dhamma or phenomena.<br><br>Attachment to dhamma leads man to see a distinction between himself and others and enhances attachment to himself. Owing to this attachment to self, man loves with deeply rooted greed objects that are agreeable to his feelings and are advantageous to himself. He experiences anger and disgust at objects which are not agreeable, and he fears that pleasant objects might be missed while disgusting ones may give him pain. These feelings, the result of avidya, gradually increase in intensity.<br><br>We have received our present form of existence because of initial karma, and secondary karma engenders varying states of existence, high or low, rich or poor, long or short, healthy or sickly, rising or falling, pleasurable or painful. It has been said that humility or arrogance in a previous life bears the fruit of high or low position in the present; that benevolence brings longevity; that murder results in a short life and greed in poverty; but karmic consequences cannot be described in detail. A man may suffer calamity without doing evil, or he may be prosperous without performing good deeds; longevity may occur without previous benevolence; and death in youth is not always the result of murderous acts. All these are consequences of the<br>secondary karma of a previous life. Those who fail to recognize this think all things are the result of natural randomness.<br><br>According to this Teaching, the world of objects, created by mind and consciousness, unfolds in two phases: one joins with mind and consciousness to become man, the other does not so join and becomes heaven and earth and all their constituents. Amongst heaven, earth and man, man is the most spiritual because he is linked to the spirit of Mind. The Buddha taught this when he said that the great external elements differ from the four great internal elements.<br><br>It is a pity that people with incomplete knowledge cling to partial views and remain confused. Renouncing the inessential, they should return to the essential and meditate upon the source of Mind. When petty errors are exhausted and major misconceptions are removed, the spiritual nature will be manifest. This state is called the body of essence or the body of bliss.<br><br> TSUNG-MI<br>-------------------------------<br>Looking forward to to seeing all at the chat on our Sat chat! <br><br> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 19, 2001 Report Share Posted October 19, 2001 PARABLE OF THE MUSTARD SEED<br><br>And he said unto them:<br>Take heed what ye hear: with what measure ye mete, it shall be measured to you; and unto you that hear shall more be given. For he that hath, to him shall be given; and he that hath not, from him shall be taken even that which he hath.<br><br>And he said:<br>So is the kingdom of God, as if a man should cast seed into the ground; and should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.<br><br>And he said:<br>Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? It is like a grain of mustard seed,which, when it is sown in the earth, is less than all the seeds that be in the earth; but when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.<br><br>And with many such parables spake he the word unto them, as they were able to hear it.<br><br> The Gospel According to Mark<br>---<br>Sounds like the Law of Karma to me!<br><br>_/\_ Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 19, 2001 Report Share Posted October 19, 2001 PAIN AND JOY<br><br> The most important lesson that man can learn from his life is not that there is pain in this world, but that it depends upon him to turn it into good account, that it is possible for him to transmute it into joy. That lesson has not been lost altogether to us, and there is no man living who would willingly be deprived of his right to suffer pain, for that is his right to be a man.... Man's freedom is never in being saved troubles, but it is the freedom to take trouble for his own good, to make the trouble an element in his joy. It can be made so only when we realize that our individual self is not the highest meaning of our being, that in us we have the world-man who is immortal, who is not afraid of death or sufferings, and who looks upon pain as only the other side of joy. He who has realized this knows that it is pain which is our true wealth as imperfect beings, and has made us great and worthy to take our seat with the perfect. He knows that we are not beggars; that it is the hard coin which must be paid for everything valuable in this life, for our power, our wisdom, our love; that in pain is symbolized the infinite possibility of perfection, the eternal unfolding of joy; and the man who loses all pleasure in accepting pain sinks down and down to the lowest depth of penury and degradation. It is only when we invoke the aid of pain for our self-gratification that she becomes evil and takes her vengeance for the insult done to her by hurling us into misery. For she is the vestal virgin consecrated to the service of the immortal perfection, and when she takes her true place before the altar of the infinite she casts off her dark veil and bares her face to the beholder as a revelation of supreme joy.<br><br> RABINDRANATH TAGORE<br>------ Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 20, 2001 Report Share Posted October 20, 2001 Greetings Tatwamasi,<br><br>Much as I admire your eloquence, I disagree.<br>What is the source of the theories that you have outlined?<br>This seems to me as a bunch of illusion and idealism.<br>Let me outline my contradictions as follows:<br><br>"Originally there was a single true spiritual Nature, uncreate and imperishable, neither increasing nor decreasing, changeless and immutable."<br><br>While there is a great debate among scientists as to the origin and evolution of the universe and life, one thing does stand out.<br>All life has developed thru evolution. The universe also has evolved.<br>And you don't have to believe in the big bang theory to see this (although the big bang theory is plausible).<br>Even today the universe is constantly evolving through a process of internal contradictions and the resolution of those contradictions.<br>Galaxies and stars are splitting constantly and creating new galaxies and stars.<br>This is how everything has evolved. <br>Any belief in anything that is changeless, immutable and imperishable is false and illusionary.<br>Similarly any belief in a single source of enery is false.<br>"But one does not realize that the objective world appears out of the delusions of one's own mind. One clings to this world of objects, believing it to have indisputable existence. This is attachment to dhamma or phenomena."<br><br>This is a misconception and idealistic.<br>A person's consciousness is shaped by how he/she interacts with the objects around him/her and the environment in which he/she interacts with others.<br>In very simple terms, it is man's interaction with other objects and other beings that shape consciousness.<br>Culture and religion is nothing but an aggregation of the consciousness of all the people, within a given frame in history and time.<br>Over a period of time, this religion/culture seems to assume a life of its own and to the untrained eye it seems as if it indeed has a life of its own.<br><br>"Owing to this attachment to self, man loves with deeply rooted greed objects that are agreeable to his feelings and are advantageous to himself."<br><br>False !!<br>Greed, competition and evil is not the product of any religious belief, or the lack of it thereof.<br>Greed emerges as a direct result of the way each man must produce for himself and acquire more and more surplus out of work done by others.<br>In this you find the origins of exploitation and competition.<br><br>As to the theory of Karma as outlined in Hinduism, the theory of Karma is the single biggest flaw in Hindusim-to the extent that every other tenet of Hindusim collapses because of the flaw in the theory of Karma.<br>Karma arose as a deceit, a smoke screen for the rich and the priviledged to keep the under-priviledged and the downtrotten under their thumb.<br>The masses were told that suffering is their destiny.<br>They are suffering because of their misdeeds in a previous life, and the ones who are priviledged are so because of their karma of their previous life.<br>Then they are told to suffer in silence because it will ensure them a place in heaven, or a better lifestyle in their next 'life'.<br>Karma is simply an instrument of deceit and exploitation.<br>What the Hinduists don't see is that so much of the religion is nothing but an aggregation of ideas to keep the masses silent and unprotesting-just as the Islamists don't realise that the entire world need not be muslims and that anyone who is not a muslim is an 'infidel'.<br><br>I would ask you to reconsider your views and not to spread idealistic and non-secular concepts and mislead those who are just starting this journey. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 20, 2001 Report Share Posted October 20, 2001 my brother, your words ring so true. I thought induism is different but same preaching here too. Who wants to read a quote from the Bible on a sunday? No, bible please or sermon on the mount, never on a sunday. A faith of mustard seeds can move mountains but will it cure my hunger. <br><br>Talk about Gita. No preaching. Let me figure it out. However long it takes. <br> <br>Is poverty my fate? I can git a job easily but I do not want to serve noone. I would rather starve than work for these exploiters. <br> <br>where is the compassion? where is the love? who are these politicians, these preachers, these leaders to tell us what is peace and happiness. I am sick of words. They have lost their meaning. <br><br>But today my belly is full. just got some nice rice pudding , lemon rice and curd rice at the temple. Amen to that. The ladies all Gold jewellery and bright clothes. I thought indoos are poor and how these people get all this money from? <br><br>your dasa Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 20, 2001 Report Share Posted October 20, 2001 I am quite fascinated at your um "request" for Uma to stop speaking about her truth? I prefer idealism over pure, cold intelligence, but that is just me You are starting to sound vaguely like a christian telling someone that since they do not believe in the same way they are going to hell...now surely that is not what you are implying here is it? That your truth is right and uma's is wrong? Let me spank your hand before i offer you a nice warm cookie out of the oven in love, mirabai <br>PS, i am curious........where does the "silent" part come in ? ) Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 20, 2001 Report Share Posted October 20, 2001 This is how I learn What have you learned except to tell us of what you eat for free? Eat of the vast amount of knowledge here and apply it to your life with love my friend. Take action each day to live your truth. If that is by reading the Gita and applying it or discussing it or sharing it.....that is wonderful to me :)in love, mirabai Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 21, 2001 Report Share Posted October 21, 2001 Greetings Mirabai,<br><br>A man who cannot figure out from where his next meal is going to come from cannot view religion in the same way as you do.<br>The other memeber said that he continously tries to figure out where he can get a free meal from.<br>This is sadly the plight of thousands of our brothers and sisters all across the world.<br>What they need is action, and not words.<br>What they need is reform, and not religion.<br>Religion is to society what leprosy is to the body.<br>Few people have the luxary today of following religion-most are wondering how to survive the coming day. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 21, 2001 Report Share Posted October 21, 2001 I view my Hinduism as a way of life, not a religion. I have faith always that I will be provided for and Krishna has always held my hand. I know I will be taken care of by his grace. I dont just think of him when I want something, I think of him constantly and THANK him for his love. And do not be so quick to think that I do not know about such things as hunger and homelessness.. I have been there my friend.My comment was tongue in cheek as Krishna IS providing for this member and it is this members choice to live as he does, as he stated. Krishna pulls him to temple each day with love and provides. Is this not action? yes, some do wonder how to survive the coming day, others...have faith in the divine love. I would much rather spend time counting my blessings then bemoaning what I do not have. But again, that is just me in love, mirabai Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 21, 2001 Report Share Posted October 21, 2001 Dear Brother, say nothing about lepers.Even they are lucky. ALL these Christian Missionaries give these lepers food, medical help etc. But, me . noone wants to help. They say get a job. do this or that. <br><br>Once, I had a lovely woman. I have two children by her. But we split. She took everything from me. My kids, my house and my car. I don't want to work because she takes away my income too for child support and alimony. You do not know about American WOmen and their their divorce lawyers. Both get rich after a divorce. >From a man of means I have become a man of the street. <br><br>now, you tell me, dear brother. Why should I work? To pay taxes to a government which spends money on war on terrorism when its own people are hungry and naked? or pay child support when I cannot even see my children.<br><br>your dasa (priest told me to use this word; He says it means friend. ) Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 21, 2001 Report Share Posted October 21, 2001 one word.......choices<br><br>Now, have a cookie I have chocolate chip or raisen oatmeal in love, mirabai Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 21, 2001 Report Share Posted October 21, 2001 Blessed Self, silentopposition<br><br>1. Cosmology<br><br>No one here disputes that "All life has developed thru evolution." There a few fundamentalist Christians who challenge your assertion about evolution. <br><br>The more important question is how the universe and life first come into being. Scientists seem to support a 'big bang' theory which, of course, leads to the question of how that could happen if there was nothing to start with. Vedantic cosmology postulates a recurring big bang theory with pralaya or dissolution inbetween. It is at least as viable an explanation as the single big bang theory.<br><br>I might point out that all the discoveries in physics, even at the most extreme theoretical frontiers of physics, always support vedantic knowledge. Not one western so-called discovery has invalidated any vedantic knowledge.<br><br>So for you to merely proclaim something to be false does not make it so.<br><br>2. Consciousness<br><br>Both you and Uma agree with one another. You say, "In very simple terms, it is man's interaction with other objects and other beings that shape consciousness." This accords exactly with Vedanta and with Patanjali's theory of consciousness. Uma agreed with it and also mentioned one of the consequences of that shaped consciousness as greed. You added competition, exploitation and evil as other consequences.<br><br>So both of you are in agreement. The purpose of spiritual practices is to remove the conditioning that the ego and sensory experience bring to consciousness. When this is done, one becomes aware of their authentic Self as an inner divine expression of Brahman.<br><br>3. Karma<br><br>You claim karma is the biggest flaw in Hinduism but you do not say how it is a flaw. Karma and reincarnation answer all the questions that other religions are unable to answer. Far from bringing deceit and exploitation, karma brings hope.<br><br>By the way, did you know that Christianity also believed in karma and reincarnation? These concepts were excluded from official Christian teachings by Constantine at the Council of Nicea in 325 AD but continued to flourish until Justinian explicityl outlawed it in 543 AD. Even then, reincarnation and karma remained in Christianity until Justinian had a Church Council in 553 AD declare that those who continued to espouse those beliefs were heretics and subject to torture and death. Naturally, people didn't talk about it anymore. But there was a resurgence of belief in karma and reincarnation in the 11th to 13th centuries. These beliefs were driven underground by the Inquisition but were maintained by the Rosicrucians and the Alchemists. <br><br>The Alchemists, by the way, were also trying to keep alive the idea of chakras in western spiritual lore. The Alchemists were known for trying to turn base metals into gold. One of siddhis associated with the Manipura Chakra is the making of gold. <br><br>So all of these Christians over the centuries had direct knowledge of the truth of karma, reincarnation and the chakra/nadi system that contains those truths and were prepared to give their lives to protect and promulgate that knowledge, which is the same knowledge of Vedanta.<br>____________________________<br><br>You seem to have quite a dogmatic view on these topics but do not seem to be aware of the truth of the issues. <br><br>I will give you this and say that those who practice Hinduism are, like those who practice any religion, flawed beings who can be tempted to misuse and misunderstand their religion in ways that benefit themselves. But selfish acts such as these do not invalidate the profound teachings on which the religion or spiritual path is based.<br><br>Om namah Sivaya<br><br>omprem Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 21, 2001 Report Share Posted October 21, 2001 Greetings,<br><br>First to clear-up a definition: dasa means a servant.<br>It used to be [still is] a caste in the Indian society whose members used to serve the others.<br>You can be a 'dasa' only of the community, or your country-if you are patriotic. But never of a person.<br>So you should never ever address yourself as a dasa of anybody-so please don't use it as your message signature.<br><br>I perfectly understand your fate. You are right that work has lost all its meaning in the present society. Work is worship. Work is above all. It gives a person a purpose in life-a reason to live.<br>But the fruits of work today are appropriated. In fact it has always been that way.<br>In ancient times, it was appropriated by the ruling classes and so-called religious institutions.<br>Today it is appropriated by your government-a government that you think you elected to power.<br>The worker is never paid his full dues. A huge [huge] chunk of the fruits of your labour are appropriated by the blood-sucking industralists and capitalists as their own profit. Whatever is left after that is appropriated by the government as taxes-and then that money is used to fund and finance terrorist groups and countries, so that the terrorists can kill and maim you and your family.<br><br>Don't be misled by people who say there is a divine truth, or that God provides for everyone. That is what the idealists will have you believe !!<br><br>You need to pull your life back together and believe only in work. Don't let the virus of religion or any ideas of karma or saadhna or moksha to infect you.<br>Pull yourself together, man. Religion is not your saviour. You are !!! Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 21, 2001 Report Share Posted October 21, 2001 Greetings Mirabai,<br><br>I did not mean to cause disrespect to anyone or anyone's views. I was merely pointing out flaws in her statments and 'requesting' her to re-examine her views because it might mislead others.<br><br>Secondly, I am not a Christian-right-wing or left-wing <br>I find the Christian institutions just as decadent and corrupt as the Hindu ones.<br>And I certainly don't believe that if you don't agree with me you will go to hell. You certainly won't because there ain't any !!<br><br>So while everyone of us is entitled to their own views, the purpose of discussion is to evolve our views through contradictions and resolutions. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 21, 2001 Report Share Posted October 21, 2001 Greetings OmPrem,<br><br>Aren't you the one who was posting jokes to the forum a couple of days back?<br>You certainly switch gears fast !!<br><br>Let me answer your queries:<br>"So for you to merely proclaim something to be false does not make it so."<br><br>Exactly. Similarly for you to proclaim something to be right does not make it so.<br>The one and only way to discover the origins of the universe is through scientific enquiry and study of the universe-not through the corrupt religious texts of the Bible or the vedas.<br><br>I find it amusing to see the way the Christian right wishes to enforce the Bible on the people and vehmently opposes the teaching of physics and biology sciences in schools.<br>They want to take us all back in the age when the church condemned Galileo for saying that the earth revolved around the Sun, and not the other way round.<br>Similarly, the truth of the universe is not to be found in the vedas but in scientific enquiry.<br><br>As for the disagreement on the idea of consciousness, I was disagreeing with the following:<br>"But one does not realize that the objective world appears out of the delusions of one's own mind. One clings to this world of objects, believing it to have indisputable existence."<br><br>This is idealism. Our mind is shaped by the objects that we work on. The tools and implements that we use in day-to-day work and our quest for work and to improve our work shapes our consciousness. It is our own mind that is the delusion. We see the contradictions in our work/efforts as contradictions in our mind.<br>Our ideas and our mind does not have any independent existence at all.<br><br>"Attachment to dhamma leads man to see a distinction between himself and others and enhances attachment to himself."<br><br>Distinction between one man and another is not caused by any attachment to dhamma.<br>It is caused directly and indirectly by the class nature of our society-pitting one class against another and the race to appropriate the surplus produced by labour.<br>Thus the genesis of greed is to be found in the class nature of society.<br>Religion has proved incapable of eliminating this condition.<br><br>As for Karma and re-incarnation, I know the historical perspective you gave.<br>It simply confirms what I said about inherent contradictions within all the religions.<br>You will be aware that the ideas of karma and reincarnation exist simply to blind the eyes of the masses. During the vedic ages, the ruling classes wanted to keep the downtrotten classes to believe in it so that they can go on enjoying 'this' life, while the rest of the people live in wait for the 'next' life or 'moksha'.<br>It worked very well, and that is how it has found its way in the religious texts that you, so ritualistically, quote as the ultimate authority in everything from Physics to Life and Death.<br><br>"You seem to have quite a dogmatic view on these topics but do not seem to be aware of the truth of the issues."<br><br>I am not dogmatoc. Far from it. I was simply saying that the truth might lie *away* from the dogma of the religious texts.<br>Of course, no one knows the 'ultimate' truth and the secret of the universe and life and death.<br>But by using logic and realism, you might begin to see how these ideas found their way into the religious texts and the origins of those ideas. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 21, 2001 Report Share Posted October 21, 2001 My dear Om and SilentOp,<br>Please excuse for butting into the very interesting discussion. <br>Could both of you clarify for my own understanding the locus-standi of the observations made by both of you including the direction of the GAZE?<br>In simpler words, who is the observer(shape, size, description) and the direction in which looking, INWARDS or OUTWARDS ?<br>May be from here we may be able to venture into better understanding?<br>regards really Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 22, 2001 Report Share Posted October 22, 2001 This reminds of a story....<br><br>There was group of scientists, and they discovered/ invented many things and were technically very advanced. There was nothing that they cudn't do. Hence, they decided that, there was no need of God anymore. But this info had to be conveyed to God, and they were hesitant to go and tell God. Finally one scientist agreed that he wud go to God, and speak to Him.<br><br>Scientist: "Oh God, we have invented many things. We are technically very advanced. We can even clone humans. There is virtually nothing that we cannot do. So we have decided that, we don't need you anymore."<br><br>God: "I agree that you are technically very advanced. But before coming to a conclusion shall we have a small test?"<br><br>Scientist: " Sure, I am ready for any test. "<br>God: "Ok, then let's mold an idol of a human".<br>Scientist : " That's it? That's very easy."<br><br>The Scientist then folded the sleeves of his shirt, went and got some wet mud /clay. He then told God, "Now I'm ready".<br><br>God replied, " No. No. Go get your own mud ". <br><br>Hari Aum ! Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 22, 2001 Report Share Posted October 22, 2001 Dear Silent Opposition,<br><br>Some days when I come to the club, I really wonder why you are here. If 'religion' and 'non-secularity' offends you so, why would you go out of your way to involve yourself with a group of people who are avowedly idealistic and non-secular?<br><br>No disrespect intended, this is genuine question.<br><br>I personally feel that it is highly impolite to attend such a club and then to tell its members that they they should reconsider their views, and ask them not to speak of the concepts that they hold dear!<br><br>(I wonder: if they may not speak of them here, then WHERE?)<br><br>Yours in puzzlement,<br>Padma Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 22, 2001 Report Share Posted October 22, 2001 Greetings,<br><br>Not sure I understand your query.<br>Could you please clarify [in simpler words ] Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 22, 2001 Report Share Posted October 22, 2001 Greetings,<br><br>I think the story misses the point.<br>It is not God Vs. Science at all.<br>It is idealism/illusion vs. truth and reality.<br>Spiritualism and religion vs the truth and reality of *this* world.<br><br>There is more need for action and reform that there is for religion and spiritualism.<br>Hence it is also individualism verses society. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 22, 2001 Report Share Posted October 22, 2001 Greetings Padma,<br><br>I come here to read and understand the views of the other side of the spectrum, so to speak.<br>Please do not think that I come here to impose my views on others or to cause any disrespect to the other members.<br>I once read a quote (forgot who said it) that "only a fool and a dead man won't change his views".<br>I am not the latter [yet] and do not wish to be the former.<br>My quest is for different ideas, different views and then try and explore the social circumstances that gave birth to those ideas (such as the different aspects of any religion, etc.).<br>I apologise if I hurt anyone's religious beliefs.<br><br>I made a reasonable assumption that, like me, other would also like to continously evolve their views and ideas. <br>Maybe my assumtion is wrong.<br><br>Lets us say I have an idea. I discuss it with you.<br>As a result of that discussion, both of us are enriched. I may modify my view, and you may also do the same.<br>In the end, both of us are benefitted.<br>That is my intention.<br><br>The reason that I have started hanging-out here in this group because unlike other groups (particularly NGs), discussions here do not turn into personal insults and slights.<br><br>If I feel that ideas are not being discussed in the spirit of knowledge and quest for truth, and if the members are too dogmatic to even hear about a different view of the world, then, rest assured, I shall leave. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 22, 2001 Report Share Posted October 22, 2001 Blessed Self, purplepadma<br><br>Silentopposition's tone may be inappropriate occassionally, but his exhortation to continue to examine our beliefs is a message from Brahman.<br><br>We not only need to re-examine our beliefs, we need to make sure that we are following them ALL the time in thought, word as well as in deed. And we need to develop a regular meditation practice to bring us closer and closer to understanding and becoming the Divinity that underlies those beliefs.<br><br><br>Hari Om Tat Sat<br><br>omprem Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 22, 2001 Report Share Posted October 22, 2001 Thanks my dear silentopposition for stirring up the forum with your powerful logics (though i may not agree with all of them). It is better to be an athiest than to be a hypocritic spiritual.<br><br> But I would like to add here that the faults of Churches, do not necessarily prove Christ was wrong...or actions of Talibaan can not be a blot on Mohammed.<br><br> The temples, churches and mosques are run by ordinary human beings...with all their faulty visions and corrosion. Corruption is nothing but a natural phenomenon here.<br><br> Spritituality has nothing to do with bishops, priests or Mullahs... though they are necessary too to start up the thinking process. Spirituality is a thing to happen to an individual...and the day one gets a little bit of taste of it, he is able to translate the religions behind the curtains of corrpution etc. Most of the great souls, like christ, budha, guru Nanak, Kabir,Gandhi, mother terressa etc. proved that churches/priests are not a necessary part of spirituality.<br><br> and Hinduism has certainly an edge over other thoughts, as it works on the very root of humanity. Hinduism is not controlled by churches or Mullahas...and there is not one to use Dictates. Even if one does not go to temple, or believe in God one may be a Hindu...such is the beauty of this religion, that it gives total freedom of thought to an individual.<br><br> And I must congratulate you on airing the Hinduism thoughts of Karma in your post. Geeta almost tells the same thing to do karma as u advised. I may further like to comment on your post as follows :-<br><br>"First to clear-up a definition: dasa means a servant." <br>Not necessarily...When krishna bhaktas address others, they use this word for them taking them as servant of Krishna not of the individual. This is height of selflessness not inferiority.<br><br><br>" Work is worship. Work is above all. It gives a person a purpose in life-a reason to live."<br> Thanks for supporting the message of Gita.<br><br>" The worker is never paid his full dues. A huge [huge] chunk of the fruits of your labour are appropriated by the blood-sucking industralists and capitalists as their own profit" <br>Seems you are infatuated with communism...please read "Law of survival of the fittest" by Darwin...<br><br><br>"Don't be misled by people who say there is a divine truth, or that God provides for everyone" DO you think you are providing for others or that way even for your own self....seems you are quite young and have not yet been subject to Nature's kicks...soon you will see them and your ideas will change we wil discuss it then.<br> <br>"Pull yourself together, man. Religion is not your saviour. You are !!! " <br> Thanks for so beautifully explaning Vedanta philosophy of Hindusim...<br><br>Hope i did not offend you any way...if yes please excuse me and continue<br><br>SS<br><br>btw you made this id recently...only to participate here ?? Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 22, 2001 Report Share Posted October 22, 2001 Dear brother omprem, silentopposition's tone is no more inappropriate than yours. We americans luv outspokeness and forthrightness more than self-righteousness. Do not take me wrong. Yu sound a little bit 'know it all.' type. You are too rigid in your views. You taught me a wrong prayer. Priest said there is no such thing as Omprem. only Hariom. <br><br>Is consciousness the same thing as awareness? then our brother silentopposition has more awareness than you. what is truth ? one man's truth is another man's lie. There is nothing absolute about truth. <br><br>I have to go. This woman is waiting for the computer. <br><br>your friend Quote Link to comment Share on other sites More sharing options...
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