Guest guest Posted October 28, 2001 Report Share Posted October 28, 2001 Greetings,<br><br>Does a nation also have karma like an individual does?<br>I believe it does because just as within an individual there is a constant struggle between the good energies and the negative energies, similarly within any nation there is a constant struggle between the progressive elements and the retrogressive elements.<br>The problem I am facing with this line of thinking is that how does a nation go about converting its negative forces to positive ones.<br><br>Any thoughts? Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 29, 2001 Report Share Posted October 29, 2001 Namaskarm!<br><br>Yes, that is my belief as well. If an individual get an impact out of the progressive or retrogressive actions or thoughts (Karma), the aftermath of the karma of a society or a nation will definitely be there. For example, the recent developments in USA. Well, we all denounce the terrorist activities, be it in USA, India or anywhere in this world. While doing so, just think who created and nurtured Taliban and Bin Laden and what was the intention behind that? This reminds me the story of Lord Shiva and Bhasmasura. Posting of my letter titled 'My country is a mother to me" was intended to substantiate this claim.<br><br>Loka Samasta Sukhino Bhavantu!<br><br>Devan Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 29, 2001 Report Share Posted October 29, 2001 Blessed Self, silentopposition<br><br>Yes, there is such a thing as group karma. It simply means that a group of people with similar karmic consequences to be worked out in this world find themselves in the same place and experience those consequences together.<br><br>This idea of group karma is at work in the seaside village that gets wiped out by a tsumami, those people who were in the World Trade Towers on September 11, the Afghans who have endured more than 20 years of war, and those who fell to the Black Death plagues in Europe.<br><br>Group karma is also operating in those syndicates that win lotteries; in those disciples who have the same guru; in the membership of a club, business organiization or a congregation.<br><br>There are places of psychic power in the world and the receptive or lucky people settle there. Ottawa is one of those places and I feel fortunate to be here. There are also places with negative energies that drain one's inner resources and keep one locked in the karmic issues of the lower chakras. Barrie, Ontario is one of those places. (But please don't tell the Barrie Chamber of Commerce that I said so. I would not want to get them any more upset that they already are.)<br><br>Group karma doesn't mean that one has the same end result. It means only that one is in the same circumstance as others in the same place and at the same time. Individual karma determines whether you live or die in the tsunami, squander you lottery winnings or use it wisely for the betterment of others, kick the alcohol habit as a member of AA or leave AA and become a hopeless street corner drunk. Some become enlightened under the tutelage of a guru, others become disenchanted with the same guru.<br><br>Om namah Sivaya<br><br>omprem Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 29, 2001 Report Share Posted October 29, 2001 Thank you very much omprem for this enlightened post.<br><br>I would also like to bring up this point: as a group, people make decisions. Here in the US, we vote for our leaders who then make decisions on our behalf. If I didn't like it, I always have the option to make my way to Ottawa. The people in AA choose to follow the group's rules and listen to leaders, thus empowering them and their ways. And so, as a group we make choices, and as a group we see the fruits of these actions -- spolied or nice and ripe. <br><br>OM Shanti<br><br>Erica Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 29, 2001 Report Share Posted October 29, 2001 Greetings Devan,<br><br>I understood your points.<br>Continuing with the example that you used, are you saying that the victims of the Sep11 tragedy were there at that point in time because of their past karma?<br>Is it that they have committed ill deeds earlier in their lives, because of which they met their fate in this fashion?<br>By that token, then they are not "innocent" victims?<br>How can karma [or whatever force is at work here] justify the death of so many men, women and children in such a cruel fashion?<br><br>Second point: you seemed to indicate that it was the past actions of America that created the Taliban and bin Laden groups.<br>I agree with that, as far as politics and foreign policy is concerned.<br>But then the people who were really responsible for it don't seem to have been affected at all.<br>People like the politicians and the lobbyists of that time haven't lost their family and friends in these attacks.<br>It is the normal working class people who have lost their lives and their families.<br>Those who created this situation are still going scott-free.<br>Something much more evil is at work here-a force so evil that it has corrupted the minds and actions of everyone in our times.<br>How else can we explain the carnage that is going on all around the world now-from Afghanistan to Palestine to Kashmir to Yogoslavia? Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 29, 2001 Report Share Posted October 29, 2001 Greetings,<br><br>Thanks for the explanation.<br>My quest is to find out how can group karma be controlled.<br>I have been told that individual karma can be controlled by meditation. I don't know whether that is true or not because I have never tried it, but I suspect there is more to it than just meditation.<br>As for group karma, what determines group karma?<br>How is it related with the social consciousness?<br>By consciousness I mean the aggregate of all ideas and beliefs in a society at any given historical epoch.<br>My belief is that social consciousness is determined by the mode and techniques of production in that society.<br>So how can social consciousness be reformed so that the society does not fall into decay and face the kind of circumstances that Afghanistan [for example] is facing today? Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 29, 2001 Report Share Posted October 29, 2001 Hey i got a good answer to all the ills of the world, "The devil made me do it!!" Too easy? Yeah. i thought so too. We do "reap" what we so. In a way. We also reap behaviors our parents have sown within us. <br><br>The actions of Hitler were due to a collective belief system both conscious and unconcious. This belief is that some people were unequal. War happened when a majority decided listen to their emotions of right and wrong and decided to end his reign of horror.<br><br>Bin Laden hates that his country allows 'infidels' to reside his his homeland. Didnt you know that??? He sees himself as doing God's work (as if God needed help right?) From a spiritual perspective there is no right or wrong, no judgement or punishment. There is also no death. So all the souls who died in this horrible tragidy are waiting to be reborn, but in addition they taught those who remained about the meaning of love. Not taking family for granted. Not acting selfishly in the face of disaster. Giving blood, money, time, to those in need. Pausing, if for just a moment, to stop thinking about money, careers, deadlines, and pettyness and cast our eyes toward God. To remember LOVE.<br><br>om tat sat<br><br>>:*) Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 29, 2001 Report Share Posted October 29, 2001 Greetings,<br><br>"The actions of Hitler were due to a collective belief system both conscious and unconcious. This belief is that some people were unequal."<br><br>That belief arises from the material conditions of production in which we see the division between those who control the means of production thru private ownership, and those who work on the means of production-but don't own it.<br>That division is reflected in the belief system as inequality.<br>As for Hitler, the Nazi ideology arose as a result of the restrictions placed on the industrialisation of Germany after the First World War (Treaty of Versailles).<br>The monopolistic industrialists could easily identify themselves with the militant nationalist ideology of the Nazi party as well as the Nazi hatred for labour unions.<br>Those were the conditions that created the monster of Nazism.<br><br>"So all the souls who died in this horrible tragidy are waiting to be reborn,"<br><br>Then the hospitals will be getting busy pretty soon <grin/><br>Jokes apart, I think those folx who died were just unfortunate enough to be there.<br>Why is it that they had to pay for the sins of others?<br>They did nothing to create the situation n Iraq or Saudi or anywhere else.<br>Then why did they become victims?<br>I think it is another example of how the common people must always pay for the actions of those who control politics and government. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 29, 2001 Report Share Posted October 29, 2001 Blessed Self, peggyhand<br><br>Excellent answer.<br><br>It is said that karmic events are neither all 'good' nor all 'bad' and you gave some very important aspects of the 'good' that can come from events such as Sept 11. Some other, more politically practical 'good' events to come out that situation are the IRA's decision to start disarming and the Basques saying that they will stop bombing if an election is held. There are many other such examples. But your points that we have to Love God and one another and live in the moment are the most important. So no assumptions that we can start our spiritual practices tomorrow. Start them today, this very second.<br><br>Hari Om Tat Sat<br><br>omprem Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 29, 2001 Report Share Posted October 29, 2001 Respected lautlose Oppositionspartei (silent opposition) The nazi party was initially called the national socialist German workers party and one of their main precepts was:<br> <br>"The party as such represents the point of view of a positive Christianity without binding itself to any one particular confession. It fights against the Jewish materialist spirit within and without, and is convinced that a lasting recovery of our folk can only come about from within on the principle: <br><br>COMMON GOOD BEFORE INDIVIDUAL GOOD" <br><br>(i lived 12 yrs in Nuernberg Germany) Sure the Versailles was oppressive, but we are responsible for our actions as i said before and live in a world of our own making, but i digress... You see, hate comes from greed..to quote Hanibal Lector in "Silence of the Lambs," You covet what you see every day. <br><br>i bet it really irks Bin Laden, who believes that God is on his side, to see prosperity in an infidel nation such as the US.<br><br>Once more, you turn out victims in what you label a "Shit happens" opportunity (I think those folx who died were just unfortunate enough to be there.) You said it! This world is illusory. Aalbert Einstein (i'm on a german roll now) said, "As long as there are sovereign nations possessing great power, war is inevitable" Indeed, war is the child of pride. <br><br>*smile*<br>as retired female soldier and desert storm vet, i bet i irk the talibans too...wink <br><br>Peggy - US Army (retired) Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 29, 2001 Report Share Posted October 29, 2001 Blessed Self, silentopposition<br><br>Those who died in NYC and DC did not die to pay for the sins of others. They died because of their own karmas just we all will do. It was their physical body that was destroyed, their soul and psychic bodies remain and await rebirth. <br><br>How they died, what their last thoughts were are more important than the fact that they died. It is last moments of facing death that determines future reincarnations.<br><br>I do not want to create a political forum in this club so please do not respond to this paragraph in a political way. Your idea that the victims of Sept 11 did nothing to create the situation in Saudi Arabia, Iraq or the Middle East can be responded to by saying that one can contribute to world events even through silence in the face of injustice or wrong actions. No one has said this more eloquently than Martin Niemoller in his poem about the Holocaust:<br><br>"First they came for the Communists, but I was not a Communist, so I said nothing. <br>Then they came for the Social Democrats, but I was not a Social Democrat, so I did nothing. <br>Then came the trade unionists, but I was not a trade unionist. <br>And then they came for the Jews, but I was not a Jew, so I did little. <br>Then when they came for me, there was no one left to stand up for me."<br><br>One must voice concerns about the actions of political leaders but in a sattvic way that does not steer one from their spiritual path onto a political path. If those leaders hear, they hear. If they don't, it does little good to for the messenger to give up the connection with the Divine in order to get their attention because without that connection to the Divine they will not hear the message.<br><br>Hari Om Tat Sat<br><br>omprem Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 29, 2001 Report Share Posted October 29, 2001 Blessed Self, peggyhand<br><br>To inject a lighter note here:<br><br>I think it was Flip Wilson who popularized, "The devil made me do it."<br><br>But do you know who was that saddled us with the uninformative idea of , "shit happens"?<br><br>Yours in the quest for truth<br><br>omprem Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 29, 2001 Report Share Posted October 29, 2001 well omprem, my experience here was a bumpersticker on a car while i was at Kent State Univesity..<br><br>om tat sat<br>>:*) Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 29, 2001 Report Share Posted October 29, 2001 Greeting OmPrem,<br><br>No, I will try not to bring in any political views in this <br><br>"How they died, what their last thoughts were are more important than the fact that they died. It is last moments of facing death that determines future reincarnations."<br><br>This is something that I have always strongly disagreed with.<br>Death as a normal consequence of life, as an antithesis of life, is natural and acceptable.<br>However, death of a person, however old or young, for man-made causes mocks at our civilisation and our maturity as a race.<br>I have always felt very, very strongly when I have seen or heard human beings killed because of the greed, avarice or plain stupid carelessness of another human being.<br>This includes the death of the people on sep 11 tragedies as well as road accidents that happen every day, every minute on the roads of all countries.<br>At the spiritual level, you may say that their death was a result of their karma and their re-incarnation will also be a result of their karma; but the fact remains that their death was a direct result of human greed-those of the terrorists as well as the politicians and 'experts' who created such a mess all around the world.<br>I believe that social consciousness has negative elements in it, such as greed, hatred, etc. But those negative elements are a direct result of the negative conditions of production of our society.<br>Consider this: during the times of slavery (say the Roman or Egyptian times), the society was divided into the slaves and the slave-owners.<br>The slave-owners hated and despised the slaves and vice versa.<br>What was the basis of that? The basis was the conditions of production in the society where the slaves worked in the fields and manufacturing units under the rule of the slave-owners.<br>The mutual hatred was rooted directly into the conditions of production, and had nothing to do with the colour of skins, religion or karma.<br>Similarly in the middle ages, the struggle between the different classes, such as the workers in the manufacturing guilds, the serfs, and the robber Barons was a direct result of the conditions of production (serfdom, in this case).<br>Similarly today, there is a constant struggle between the different forces that seek to dominate the means of production and, more importantly perhaps, the mode of distribution.<br>Such struggles in the mode of production find expression/realisation in the struggles in the conscience of society in the form of religious groups, radical groups and also progressive and free-thinking groups.<br>To come back to the current events, I don't find anything particularly bad about the people who died in such fashion.<br>Maybe they committed some sins-who hasn't?<br>Their sins might have been the same as the sins of several other human beings.<br>As for the possibility of them being re-incarnated, much as I would like to believe in it, I think it is a consolation theory created to console the people who are suffering like this.<br>This theory serves as a warm blanket for those people who can't find justice and equality in this world. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 29, 2001 Report Share Posted October 29, 2001 Greetings Peggy,<br><br>"Aalbert Einstein (i'm on a german roll now) said, "As long as there are sovereign nations possessing great power, war is inevitable" Indeed, war is the child of pride."<br><br>I wouldn't dare to disagree with Albert Einstein.<br>Just to extend a bit further what he said (without going too off-topic), it is true that war is inevitable "as long as there are nations possessing great power.".<br>The reason for that is our present social system *needs* war to survive.<br>Think about this irony: every war has been followed by a period of economic boom.<br>The post-world war 2 period in America for example.<br>Post WW-1 period in Japan, for example.<br>This is because the system feeds on war, just as a ghoul.<br>War is not only a direct result of the clash of economic interests, but also it is a necessary condition for survival of our socio-economic system.<br>This is the sad truth of our times. And it is this fact that we must seek to change, each in our own ways. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 29, 2001 Report Share Posted October 29, 2001 <<<br>How they died, what their last thoughts were are more important than the fact that they died. It is last moments of facing death that determines future reincarnations.<br>>><br>Really? While I have heard that this is so. I have read from certain books and from spitit talk which are supposed to be authentic that the next incarnation is decided by the soul while it is up there. I am also told that it decideds its parents and environment to work out its karma and progress further. <br><br>Not sure, but rationally the latter is a lot more comforting.<br><br>- Seshadri. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 29, 2001 Report Share Posted October 29, 2001 << As for group karma, what determines group karma?<br>How is it related with the social consciousness?<br>>><br>Group Karma is helped by elders in the society who are mature. Which is why in the ancient times, the Bramhana had no other role other than the aquiring of knowledge , knowledge that is useful to the society and make use of it for the society he lives with.<br>In turn, the society would take care of all his material needs.<br><br>Ancient elders would do a lot of Yaagas and Yagnas. These were to appease the gods within and pray that through the offering, the attributes of the society as a whole will face improvement.<br><br>The Bramhana would conduct, officiate and administer the Yagna, the kshatriya would protect and nurture it, the Vysya would donate money and other necessities and the kshudra would provide service. <br><br>Togather they would make the things happen. The benefit would go to all. Which is why the word uttered in such places are sarve jaanaahaa sukhino bhavantu and extend to om prithivi shaathihi, om anthariksha shaanthi, om paataala shaanthihi etc.<br><br>At the end, the blessing reach everyone and leave out no one. A clear example of vedic/vedantic use for the society.<br><br>Believe me, when really mature people does this, the effect on the society is really tremendous. The society produced the best mathamatecians, saints, physicists, architects, civil engineers, artists and many more way ahead of its time in the rest of the world.<br><br>Alonng with it, it also subdued the ego and emotions so badly, we never did things egoistically that other nations looking at power possibly for the first time ever in their history are behaving. That was the intended effect of the kriyas. The country had knowledge and wealth, obtained fro natural resources and aquired through trade, had a mature society and a wonderful culture.<br><br>Do you need a better example of mass karma?<br><br>- Seshadri. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 29, 2001 Report Share Posted October 29, 2001 agreed DK...it is my belief that we choose our parents, lessons to be learned, and yes, even death before incarnating. The thing is of course, that once we are reborn, we forget we have made these choices, so that when the time comes, it seems tragic or sad or a surprise. I truly feel that those who were "supposed" to be there were and those that were not supposed to be there, got out. It may sounds cold to say that, but I truly believe the divine was there the entire time and prevented any suffering. Even those who have lost loved ones, seem to rally around their love for those lost. You will note that none of the families have expressed any desire for retaliation. Indeed, there is a shift going on, much deeper than we realize. Of course, this is only my humble opinion and my belief system. in love, mirabai Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 29, 2001 Report Share Posted October 29, 2001 which is very true. We also forget all that when the birth takes place. Only really good sadhakas remember their past.<br>But death has to have a reason. While there is a pity for so many killed on the WTC, so many others die in hospitals, killed by pathogens, some are murdered....we can't seperate all these away from the WTC. Its the same karma working here as well. The point is like silentopps said, and why did tehy have to die ?<br>My question is why did anybody else too had to die? Everyone could like to old age and die peacefully in the sleep of a heart attack or something milder? Why the violent deaths at the hands of pathogens, animals, incidents, things etc etc...?<br>The point is not to get emotional and to take things in a neutral third party status and then analyse the results like a scientist who has no affinity to any theory but to fact does. Its only then that things will fall into place. For reason flourishes where emotion is under its control.<br><br>- Seshadri. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 29, 2001 Report Share Posted October 29, 2001 "For reason flourishes where emotion is under its control."<br><br>Very well said, Seshadri. Sounds very refreshing.<br><br>Just a couple of additions:<br>death is a natural antithesis of life.<br>There is a constant struggle between life and death, as thesis and antithesis of each other.<br>Their synthesis is achieved in new life forms and in progress of mankind.<br>I don't think science, with all its progress, will ever master death and eliminate it.<br>Our human mind always grieves death, whatever form it is in.<br>But in death, there is new life.<br><br>That apart, I think unnatural death is a direct consequence of the material conditions under which mankind as been living hitherto.<br>Wars, plague, disease, crime, etc. are all products of our material conditions.<br>Thus, I believe, that while mankind can never eliminate death, it is in our power to eliminate this type of death.<br>Just imagine: of the so many people who die in such fashion each day, quite a few number of people could have made a *huge* difference to mankind.<br>Someone could have been a doctor and saved lives; someone could have been an engineer and invented better tools, etc.<br>Others, who may not have achieved fame, would still have made a difference to hundreds of lives as ordinary husbands, wives, children and friends.<br><br>If karma is preventing so many young souls from realising their potential, then it is not a progressive force.<br><br>I think what is preventing mankind from realising its potential are the retrogressive conditions of production in our societies.<br>Private ownership of means of production, jagged distribution patterns of the social product, manipulation of religious and state institutions by the controllers of the means of production and appropriation of the value created by labour by the owners of means of production and distribution.<br>If man is ever able to change this mode of production, all the other things that we can now only dream about will be realised. Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.