Guest guest Posted November 20, 2001 Report Share Posted November 20, 2001 Seen in this light, the first mantra's declaration that the Supreme Lord is the ultimate owner and controller also declares Him to be the ultimate rightful enjoyer of everything and everyone. Everything that exists is meant to please Him. He is the center around which everything revolves. <br><br>Unfortunately, a person who is materialistic, greedy, and self-worshipping wants to take the place of God; he sees himself as the center of the universe. He sees everything and everyone-the world, people, his family, animals, plants, the environment-as revolving around him. He sees everything and everyone as meant for his enjoyment. The world is full of such exploitative people, and they cause so many problems. If a person sees himself as the Supreme Enjoyer, he will automatically live a life of exploitation. He will not respect others or the environment, nor will he care for the well-being of others. He will lead a hedonistic life of unrestricted sense enjoyment, lording over everything and everyone. Although human in form, he will be no more than an animal who lives by the philosophy, "might makes right." However, serious students of the Sri Ishopanishad will know these truths: <br><br>1) I am spirit soul, not matter. I am a spark of God.<br><br>2) Although my essence is non-different from God's (i.e., spirit), I am not the Supreme Spirit. I am the dominated part and parcel of God. I am not God.<br><br>3) As a dominated part and parcel of the Supreme Spirit, my natural function is to be engaged in loving service to Him. I cannot find complete happiness in material sense gratification because I am spirit, not matter. I need spiritual food-loving service to God. Since my position is dominated-I am not the supreme controller-my natural activity is to render loving service to the Supreme Lord. To try to be the lord and enjoyer is unnatural and leads only to frustration and misery.<br><br>On a practical level, if people lived by the first mantra of the Sri Ishopanishad, the effect would be great. These enlightened people would live as caretakers, not exploiters. Since they would see everyone as God's children, they would see the inalienable right of all God's children to partake in God's bounties. God's property is rightfully meant for the well-being and sustenance of all His children. Once individuals understand this, they will not see their private property-including their own bodies -as really theirs. They will see themselves as caretakers, not owners, of God's property. They will use what is in their possession in a manner that is consistent with the Absolute Truth of God's ownership. Quote Link to comment Share on other sites More sharing options...
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