Guest guest Posted November 22, 2001 Report Share Posted November 22, 2001 Chapter Eleven<br><br>When weak spiritual conviction strikes the devotional heart, it festers uncertainity, clouds clarity, and brings about a host of obstructions that gather before the bhakta on her way to the Beloved.<br><br>Two examples are given, one of faith the other of doubt.<br>In every case, false identification regarding attaiment should be renounced.<br><br>When the Beloved is disregarded because of a break in trust, it is due to a lack of understanding about the nature of the Beloved.<br>It ruins subtle dharma of refuge, and then certainity in all matters is lost. With the loving power gone, discursive mind takes control.<br>An example of lack of faith is found in the story of Sri Hanuman, the great monkey god, son of the wind and perfect Rama Bhakta.<br><br>Hanuman went to Sri Lanka in search of Lord Rama's Wife, Sri Sita. There, the demon king Ravana, knowing of Hanuman's arrival, had his powerful son, Indrajit ensnare Hanuman with the mystic invincible weapon, the Brahmastra. Hanuman was immediately contained by its spell.<br><br>Part of the mystic nature of the Brahmastra weapon is that its binding cords cannot be seen. The others seeing Hanuman apparently captured but without any sign of shackles, decided to further secure Hanuman with ordinary ropes, thus disregarding the rarefield powers of the Brahmastra.<br>They were unaware of the fact that as soon as a doubt is placed over the Brahmastra, it immediately loses its effect. Its power diminished, Hanuman freed himself and wreaked havoc over Sri Lanka before returning to Lord Rama Who was then ultimately able to rescue His Beloved Sita.<br><br>The teaching is direct. If the practitioner loses faith in refuge, then the power as well as the dharma of His shelter is lost.<br>With the cords of love sundered, the untrusting heart wanders. When the heart becomes divided in dedication, the essence is lost in the divide, it forms an opening and the nectar seeps out, sometimes unnoticed.<br><br>The mystical Chataka bird is a guru of conviction. This amazing bird refuses all other waters, except for rain water that falls only during fifteen day autumn lunar cycle. Besides those rains, the chataka bird will taste no water, rgardless of its source. It has st its heart on the one. Because of the bird's faith in those clouds, regardless of circumstance, when the time is right, the clouds shower for that blessed bird.<br>It is its confidence and trust in those waters that brings about the downpour.<br><br>Similarly, the lover has all of her sacred desires quenched by the Beloved. Her faith lets her see that Hari makes all that is necessary arise. Her conviction produces unshakable refuge and it brings an end to all other hankerings.<br>She knows that what is needed is obtained without effort and once attained, no false sense of ownership is placed upon any thing.<br>With the understanding of Hari's desire, the false ego is dissolved and "myness" no longer prevails.<br><br>All cicumstances, relations, attaiments and everything that comes into the lovers life is used for Him. Her applications are subtle.<br><br>Jaya Sri Radhey! Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 22, 2001 Report Share Posted November 22, 2001 One interesting quality of life and love, is the very nature of living as a human spirit here. To deny sexuality as a healthy aspect of being could lead subtly to denying existence and the love of being overall. Not simply in choosing to have no children biologically ( which is another matter, though perhaps a useful choice globally and personally for some? ). It is the very nature of breathing even, which allows us to even live healthfully which is an interpenetrating, harmonizing, rhythmic and sexual process in its cyclic nature. The foundational essence of breathing is expressed between two lovers clearly. Sharing of breath, breathing requires acceptance and merging with the world we are an intimate part of. To deny the love and cosmic healthfullness of lovers sharing love in various ways including sensually / sexually could effect if subtly our attitudes about the very nature of merging with life. Microcosmic through macrocosmic relatedness. Just a muse. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 23, 2001 Report Share Posted November 23, 2001 Tks Hari Pyari for the beautiful posts on The Lover's life. please continue...we are enjoying it<br><br>dear Wakeinbliss thks for your balanced and practical thoughts. I would agree with them as long as we are in the world and are evolving (spiritually) slowly.<br><br>But the "Big Final Leap" towards the truth is only possible if we have transcended sex and the desire for it.<br><br>Sex is the purest form of Kundalini energy released for sustaining the life..but a yogi uses this highest and purest form of energy for opening/cleaning his chakras and for attaining Samadhi. Am I right Omprem ji ? what are your views?<br><br>Hari Aum Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 23, 2001 Report Share Posted November 23, 2001 Without love even if one puts marks on ones forehead its like buying a Television in a village with no electricity Quote Link to comment Share on other sites More sharing options...
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