Guest guest Posted November 24, 2001 Report Share Posted November 24, 2001 For the lover, dharma is not merely righteousness, it is the ability to have bhava for Hari at all times, in every circumstance. If impurity arises out of either a doing or a non-doing, if there is a loss of dharma, the lover, in her own brilliant way makes the necessary adjustments and in doing so, the secret relationship flourishes. She remembers the divine order of things and then acts accordingly. In all circumstances, she puts her Beloved first and then arranges her worldly and religious calender. With Him first, there can never be fault, there can never be loss. <br><br>The Bhavagat dharma, the dharma of Hari is compelling, replete and capable. When the attention is there, there is always accomplishment everywhere. The lover knows that to be obstinate in either the performance or non-performance of other duties creates imbalance and equilibrium is necessary between the lives that are simultanesouly divine, spiritual and worldly. To be insightful in all circumstances while maintaining harmony is wisdom. <br><br>If the lover is blessed with a decree from the Beloved, in that special circumstance, she remains sensitive to His longings and directions. Sensitivity to the Beloved's agenda requires a constant perseverance. Even in times of stress, when the lover becomes concerned, she understands, in Shri Mahaprabhuji words that... <br><br>"Hari is going to do whatever He wants, <br>according to His play, <br>so stop worrying immediately!" <br><br>To remain in the blessed state of "remembrance" every situation must be endured, assimilated and transfromed into a lila occurance. <br><br>This was kindly translated by Sri Shyamdas in 'The Lover's Life'. <br><br>Jaya Sri Radhey! Quote Link to comment Share on other sites More sharing options...
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