Guest guest Posted January 22, 2002 Report Share Posted January 22, 2002 Living Skillfully:<br><br>If you know it, play in the lila.<br><br>Inside abide alone and yet play in the lila outside.<br><br>Manifestation is a play,<br><br>Never forget the "I" is the transient actor,<br><br>Who's friends are body-mind-elements.<br><br>Identify as That, keep aware, and play the game<br><br>in lila as you wish, but do not leave the Source.<br><br> <br><br>Papji (HWL Poonja)<br>attained mahasamdhi Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 23, 2002 Report Share Posted January 23, 2002 >>Identify as That, keep aware, and play the game in lila as you wish, but do not leave the Source..>><br><br>I love the words of Papaji/Poonjaji, and others from Ramana Maharshi's lineage. <br><br>I want to get your perspective on a question about practice that I am often asked. It is about this "game" or lila of life, that we HAVE to "play" because of our incarnation.<br> <br>Who sets the rules of the game? Who enforces it? What happens when people break those rules? How does one deal with that?<br><br>To make the question more concrete, let me take an extreme example (though very real) to illustrate the question .. the recent terrorist activities that has the world in a stage of war and terror. Did Osama bin Laden and his chelas break those "rules" of lila? Ultimately, every event is part of the larger story that is unfolding everyday, the writer of it being the Ultimate Source according to the laws that govern nature. Each event is part of the cause and effect cycle in which we HAVE to participate, whether we care to or not. But according to the rules in lilaland, some rules were broken and he is being asked to pay a price. <br><br>So, which rules apply? Lilaland or the Universe, where all is maya? If it is the former then a war and what is happening can be justified. If not, then does one say, "well, it is only maya and let's look and conduct the healing within"? And let the actor in the form of Osama bin laden continue his activities everywhere? After all it IS maya and he is playing as per his wish! There are milder forms of this situation everyday in everyones' lives.<br><br>Should we, as individual "(body/mind/elements)" - "transient actors in this lila", be held responsibile for our actions to the other such actors? Are we responsible for what we say, who we support, who we encourage, who we "play" with? <br><br>While I have a certain viewpoint on this, I am curious to learn from others to be able to expand my own understanding. <br><br>Baba ! Would you share your perspective with us. <br><br>Thank you <br><br>_/\_ tat twam asi<br><br>Uma Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 23, 2002 Report Share Posted January 23, 2002 >>Identify as That, keep aware, and play the game in lila as you wish, but do not leave the Source..>><br><br>I love the words of Papaji/Poonjaji, and others from Ramana Maharshi's lineage. <br><br>I want to get your perspective on a question about practice that I am often asked. It is about this "game" or lila of life, that we HAVE to "play" because of our incarnation.<br><br>I have none<br><br>Who sets the rules of the game? <br><br>Who is playing the game?<br><br>Who enforces it?<br><br>There is no other to enforce anything<br><br> What happens when people break those rules? <br><br>Who do they think they are determines what happens.<br><br><br>How does one deal with that?<br><br>It just happens.<br><br>To make the question more concrete, let me take an extreme example (though very real) to illustrate the question .. the recent terrorist activities that has the world in a stage of war and terror. Did Osama bin Laden and his chelas break those "rules" of lila? <br><br>If they saw these acts as being preformed by God then they are beyond any fault. If they see themselves as the doers of their actions they are lost in a hell of their own making.<br><br><br>Ultimately, every event is part of the larger story that is unfolding everyday, the writer of it being the Ultimate Source according to the laws that govern nature. Each event is part of the cause and effect cycle in which we HAVE to participate, whether we care to or not. But according to the rules in lilaland, some rules were broken and he is being asked to pay a price. <br><br>So, which rules apply?<br><br>There are no rules – nothing ever happened<br><br> Lilaland or the Universe, where all is maya?<br><br>Maya is but a mere ripple in consciousness – If Maya is anything at all – it is Mother.<br><br> If it is the former then a war and what is happening can be justified. If not, then does one say, "well, it is only maya and let's look and conduct the healing within"? <br><br>To the person that thinks themselves to be a human – it is calamity beyond understanding – To the being who knows themselves to be the Self – it matters very little.<br><br>And let the actor in the form of Osama bin laden continue his activities everywhere? After all it IS maya and he is playing as per his wish! There are milder forms of this situation everyday in everyones' lives.<br><br>Yes<br><br>Should we, as individual "(body/mind/elements)" - "transient actors in this lila", be held responsibile for our actions to the other such actors? <br><br>If you truly see yourself as the actor – others will see you suffer – you will appear to suffer – but you will be amused.<br><br>Are we responsible for what we say, who we support, who we encourage, who we "play" with? <br><br>I depends on you attitude !<br><br>While I have a certain viewpoint on this, I am curious to learn from others to be able to expand my own understanding. <br><br>Baba ! Would you share your perspective with us. <br><br>I have none. What was written here was not my action nor of my volition.<br><br>Thank you <br><br>_/\_ tat twam asi<br><br>Uma <br><br>Om Shanti Shanti Shanti<br><br>Love baba Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 24, 2002 Report Share Posted January 24, 2002 Should we, as individual "(body/mind/elements)" - "transient actors in this lila", be held responsibile for our actions to the other such actors? Are we responsible for what we say, who we support, who we encourage, who we "play" with? <br><br>Question: If God is all why does the individual suffer for his actions? Are not the actions for which the individual is made to suffer prompted by him?<br><br>Maharshi: He who thinks he is the doer is also the sufferer.<br><br>Questioner: But the actions are prompted by God and the individual is only his tool. <br><br>Maharshi: This logic is applied only when one suffers, but not when one rejoices. If the conviction prevails always, there will be no suffering either.<br><br><br>As long as the sense of doership is there, we are indeed responsible for our actions, for what we say, who we support etc. If we totally surrender to the Lord, and do NOT have the sense of doership, then we do not become responsible for our actions. The sufferings and the joys are for the doer alone, and in the case of the surrendered souls, the enjoyer or the sufferer is God.<br><br>Hari Aum !!! Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 25, 2002 Report Share Posted January 25, 2002 I continue to pose these questions in the spirit of my quest for putting theory into practice. <br><br>>>>>And let the actor in the form of Osama bin laden continue his activities everywhere? After all it IS maya and he is playing as per his wish! There are milder forms of this situation everyday in everyones' lives.>>><br><br>>>>>Yes>><br><br>To baba, svcs who have been participating in this interesting dialogue and those who follow the advaita path self realization - If you were suddenly given the authority to respond to the terrorists activities in the countries sufferinig from it, what would you do? Would you take any actions? If its all Maya, then no action is obviously needed since the world is only a reflection of ourself. However in karmasthan (land of Karma) do manifested forms need to protect basic rights of each other through law and order? Do murderers, rapists, swindlers cheats need to be punished for their actions and held responsible? Or does one pass over the disasters of our world, Enron, earthquakes, volcanoes, terrorism, because that too ultimately is maya?<br><br>Our bodies are only maya, does one need to address the needs of the body like food, shelter, etc?<br><br>>>Baba ! Would you share your perspective with us. <br><br>I have none. What was written here was not my action nor of my volition.>>><br><br>While there is ultimate truth in this statement, if everyone said and did what they felt like and said the same thing, wouldn't there be chaos? The Bin laden energies of the world, in all its intensities, can then claim it is not their action and simply "pass the buck" onto "God". Without holding people responsible for their actions, how would you sugggest one can achieve stability in the world? <br><br>Thank you for your patience.. <br><br>_/\_ Tat twam asi<br><br>Uma Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 25, 2002 Report Share Posted January 25, 2002 I continue to pose these questions in the spirit of my quest for putting theory into practice. <br><br>>>>>And let the actor in the form of Osama bin laden continue his activities everywhere? After all it IS maya and he is playing as per his wish! There are milder forms of this situation everyday in everyones' lives.>>><br><br>>>>>Yes>> YES<br><br>To baba, svcs who have been participating in this interesting dialogue and those who follow the advaita path self realization - If you were suddenly given the authority to respond to the terrorists activities in the countries sufferinig from it, what would you do? <br><br>I have no idea<br><br><br>Would you take any actions? <br><br>I have no idea<br><br>If its all Maya, then no action is obviously needed since the world is only a reflection of ourself. However in karmasthan (land of Karma) do manifested forms need to protect basic rights of each other through law and order? <br><br>What happens happens<br><br><br>Do murderers, rapists, swindlers cheats need to be punished for their actions and held responsible? <br><br><br>Who is the murdered – Who is murdered?<br>Who is the rapist – who is raped?<br>Who is the swindler – who is swindled?<br>Who is the cheated – who is cheated?<br>Who is to punish – who is to be punished?<br><br>Or does one pass over the disasters of our world, Enron, earthquakes, volcanoes, terrorism, because that too ultimately is maya?<br>What happens happens, whether one thinks themselves the doer or not.<br><br>Our bodies are only maya, <br><br>Yes<br><br>does one need to address the needs of the body like food, shelter, etc?<br><br>It will be as it will be<br><br><br><br>>>Baba ! Would you share your perspective with us. <br><br>I have none. What was written here was not my action nor of my volition.>>><br><br>I have no perspective – that implies another which there is not.<br><br>While there is ultimate truth in this statement, <br><br>The Truth can not be spoken written or photograhed<br><br>if everyone said and did what they felt like and said the same thing, wouldn't there be chaos? <br><br>Maya – Choas - interchangeable<br><br>The Bin laden energies of the world, in all its intensities, can then claim it is not their action and simply "pass the buck" onto "God". <br><br>So be it<br><br>Without holding people responsible for their actions, <br><br>Who are these people that are to be held responsible?<br><br>how would you sugggest one can achieve stability in the world?<br><br>Are you the doer? <br><br>Thank you for your patience.. <br><br>You are a good soul God Bless You<br><br>_/\_ Tat twam asi<br><br>Uma <br><br>Love baba Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 25, 2002 Report Share Posted January 25, 2002 In this world, everyhting exists in pairs : Joy and sorrow, pleasure and pain, light and darkness, evil and holiness. <br><br>Where there is light, there has to be darkness. for eg. When the sun shines, and when there are actors, there has to be shadows. The length of the shadows may vary, but there has to be a shadow. Similarly, everything occurs in pairs.<br><br>If there is an actor who is evil, then there must also be another actor to counteract this evil. Evil cannot exist alone. Nor can the concept of Maya be partially applied to the evil doer alone. If the evil doer is maya, so too is the actor who counterstrikes it. <br><br>If one is given the authority to respond to evil, then one must do what is necessary to annihilate it , to balance the harmony of the Earth. Just like how in the Mahabharatha the kauravas were annihilated by the Pandavas with the help of Krishna. <br><br>As said in the Bhagavad Gita, Krishna will incarnate age after age, to reinstall Dharma whenever it is weak. <br><br>When kids play PC games or consoles, the world they see is virtual. Even though its a virtual world, every actor must stick to his rules. If the rules are broken then it ceases to be a game. There r bad guys, and also good guys who annihilate the bad guys. The bad guys cannot be left behind saying it's just a virtual world. Similarly, though everything is maya, one must follow the rules and stick to Dharma. <br><br>As long as the sense of doership is there, Justice and righteousness must be followed. If the sense of doership is not there, then the question doesn't arise :-).<br><br>Hari Aum !!! Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 26, 2002 Report Share Posted January 26, 2002 I'm reading a book by Lama Yeshe that they sent totally free including paying postage. Right now they offer seven such books with two more to come, all about Tibetan Buddhism. Order them online and receive them about two weeks later from www.lamayeshe.com They are well worth reading. Someone asks Yeshe about killing and self defense. Is it ok to kill in self defense? Yeshe answers NO. But what if they will kill you? He says find a way to take them out without killing them. But what if they still will kill you. He says, then better that I should die than take on the karma of killing. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 26, 2002 Report Share Posted January 26, 2002 Moreover, look at Gandhi's example. Sit ins, non violent expressions of solidarity and distaste for a governmental machine. They changed a whole nation ruled over by a government long used to exploitation and use of the iron fist. Gandhi essentially changed how we perceived the world. He was the human love bomb. Drop him on your troublem territory. Bush started out about terrorists named Bin. Then Taliban who supported him. Then killed innocent people by dozens. Then didn't even get Bin or finish Taliban but spread them to four winds. Killed innocents. Oil lurks in background and coverups. Where is the right? He is an example of maya and uncontrolled senses and desire. This is what our country is politically, the mind and senses out of control. Because the one in power has no mind. In fact we all have no mind or maya if we would just open our eyes andrealize that what we see are not the realitites but just our projections. Just like Bin was projected onto the Taliban and they were projected onto Agfghanistan. None of these people are who they seem. There's no evidence Afghanistan or Taliban have anything to do with 911. In fact the Saudis are behind the whole thing just like shipping arms to Palestine. Killing innocent people in the poorest most ignorant country on Earth was merely the barbaric act of a mad president with little control over his maya. And he has the rest of the country believeing it. His aproval rate is at an all time historic %80 approval rate. He is showing us who are trying to awake from maya that most people want to go ever deeper and faster to sleep in maya. We are nearing a place where maya will be making a worldwide last stand. Living skillfully can be seen to mean nonviolence - ahimsa. We should all cut through the bullshit and understanding that killing is the #1 sin in any religion especially Judiasm, Jain, and Buddhist. Killing is what everyone preached about ever. Do Not Kill. Now Ever. What's difficult to understand? Maya makes it seem like killing is the solution. Kill maya. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 27, 2002 Report Share Posted January 27, 2002 Blessed Self, evil djinia<br><br>I like the last part of your second post: "Do Not Kill. Not Ever. What's difficult to understand? Maya makes it seem like killing is the solution. Kill maya."<br><br>Refusing to see Maya as real and refusing to act on images of Maya is excellent advice.<br><br>Your description of Lama Yeshe's approach to non-killing is more problematic. Yeshe is quoted as saying, "better that I should die than take on the karma of killing. " To avoid killing only to avoid karma is not a good enough reason. If the motive for any action, whether it is not killing or whether giving alms to the poor, is that there will be benefit for the doer, then that is a selfish action and will result in karma for the person who performs the action.<br><br>In addition, someone like Yeshe who has a role of teacher will now have additional karmic consequences because of the additional harm he has caused through misinforming his students and causing them to incur more karma for themselves while following his mistaken advice about motivation.<br><br>Non-killing could be practiced because one intellectually knows that it is a part of the process of seeing past Maya. Deeper understanding and eventually Self-Realization will follow as the aspirant distances himself/herself from the urges of the ego and the emotions. Non-killing could be practiced because the person is one with Brahman, understands the Lila and knows the futility of thinking that death is an actuality or a solution. Non-killing could be practiced because the aspirant chooses to emphasize the divine core of existence that permeates the 'transgressor' or 'advisary' as well as himself/herself rather than choosing to emphasize the differences of perception of the Absolute between himself/herself and the 'transgressor' or 'adversary'. <br><br>Om Tat Sat<br><br>omprem Quote Link to comment Share on other sites More sharing options...
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