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Cont'd..more Maharshi/Anasuya Devi

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Continued from previous post:<br><br>AMMA: Unless

you start with presumption to find out, Anatma

(soul-less-ness), you cannot finally conclude that everything is

Atma.<br><br> * * * <br>MAHARSHI: Truly there is no

soullesness. That which is called Anatma is part of Atma

only.<br><br>AMMA: For those who ask, they shall be given only what

they ask for. To those who do not ask, Amma herself

ascertaining their need gives them.<br><br>MAHARSHI: Whatever

is beneficial to you, "God" alone knows. Leave

everything to him alone. Whatever and whenever need arises,

He himself will meet it.<br><br> * * * <br>AMMA:

Purushakaramu (human effort) and Divine help (Daivasahayam) are

one and the same.<br><br>MAHARSHI: The Almighty (God)

works in this world through human beings.<br> <br> * *

*<br>AMMA: All is that alone.<br><br>MAHARSHI: Jagattu

(world), Jivudu (soul), Eshwara (God) all are one and the

same.<br><br> * * *<br><br>AMMA: In my view everything has

Chaitanyam (spiritual consciousnes), there is no-Jadam

(inactivity) at all.<br><br>MAHARSHI: <br>This universe is

expansion of Atma (divine soul) only.<br><br> * *

*<br><br>AMMA: Your attempts, you do. When opportune time comes,

work gets completed itself

automatically.<br><br>MAHARSHI: Your work. You take up. When ripe time comes

God's grace will itself shower upon you.<br><br> * *

*<br><br>AMMA: "That alone should give even Bhakti (devotion).

<br><br>MAHARISHI: "One person had said that he cannot practice

anything without His grace. Maharishi replied that even

the desire that you should do some practice has been

implanted by His grace alone.<br><br> * * *<br><br>AMMA:

"Whatever comes to you enjoy happily.<br><br>MAHARSHI: Why

bothere yourself. Let things come and go (take place in

their own course).<br><br> * * *<br><br>AMMA: This body

is not called as Atma, but body does not exist

without becoming Atma.<br><br>MAHARSHI: For the Jnani who

realised truth, this body also is felt as Atma

itself.<br><br> * * * <br><br>AMMA: The Sakti that is spread

everywhere is Atma.<br><br>MAHARISHI: Atma alone exists

becoming different kinds of Saktis.<br><br><br><br>Kathy

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