Guest guest Posted March 7, 2002 Report Share Posted March 7, 2002 Om Aspirants There is much focus on Gurus here, most of it negative. Perhaps that reflects peoples' experience with self-styled gurus. Or , perhaps people need to project their aspirations onto someone else only to be disappointed when that person doesn't live up to the 'disciple's' expectations. Or, perhaps, some spend too much time reading newspaper accounts of gurus who have succumbed to fame, fortune, and sex. But none of this has anything to do with a Self-Realized Guru. Nor with the relationship that a shishya has with such a Guru. As Tatwamasi has said, the shishya is expected to give up his or her ego and follow the advice of such a Guru. Often, the Guru will not give advice but merely arrange for events to confront the shishya in such a way as to educate him or her on the futility of an outwardly-directed, individualized ego and to develop him or her spiritually. It is up to the seeker to purify themselves and develop sufficient detachment, discrimination, fearlessness and wisdom to recognize the true nature of those they choose to see as Guru. If this is not done, why blame the imposter Gurus? Their shortcomings are no more significant than one's own. Why generalize to challenge the legitimacy of all Gurus? That is merely infantile revenge. Blaming others for what is your own making. Refusing to acknowledge your own shortcomings. Instead, use your innate wisdom and don't rely on knee-jerk prejudices and conditionings when viewing what is in front of and within you to make decisions about your spiritual path. Having had the good fortune to know a Self-Realized Guru, and through him, his Self-Realized Guru, I can only wish you all the same good fortune. Hari Om Tat Sat Omprem Quote Link to comment Share on other sites More sharing options...
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