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My dear De_spell

 

As per Hindu thoughts, Kundalini is the symbolic primodal shakti,

the unmanifested cosmos, sleeping in all living beings but

awakened/being awakened in Yogis and sadhakas. (hence it is incorrect

to say that some have kundalini and some do not)

 

Prana is the operative force of Shakti who works in the universe

through 5 type of pranas. Prana and shakti are both different from

SOUL. As per Hindu philosophy, soul is none of these but all are

manifestations of soul. They are in the Supreme Soul, but He is not

them.

 

Omprem's warning about kundalini is very genuine, as trying to

disturb the kundalini without proper teacher, may lead to serious

mental imbalances or health hazards sometimes leading to death.

 

But there are some mild Tantrik kriyas, Japa yoga and some other

sadhnas which also awaken the kundalini in a safer way. In these

sadhnas, attention is not kept on kundalini but on the supreme

soul/God/shakti and we create love and longing for that SOUL, a

process which ultimately leads to Kundalini awakening..but slowly as

it may take many births to attain the ultimate stage.

 

Now one question from the Learned ones....Can awakening of

Kundalini be taken as Final Goal of any Sadhna. Can a person be

called Liberated if his kundalini has fully arisen ??

 

Hari AUM

 

 

, de_spell_2000 <no_reply> wrote:

> Namaste:)!

>

> I believe this subject is always current and popular as it is the

> result of all yogic disciplines.

>

> This doubt came lately to my mind: In what way is Prana different

to

> Kundalini?

>

> Would it be correct to say that both are energies but with a

> different nature?

>

> This idea came to my mind... prana comes to the body from somekind

> of universal source of prana, but kundalini is already in the body.

> If Shakti, the personification of Kundalini has feminine nature,

> perhaps prana has masculine nature (Hanuman as an incarnation of

> Shiva).

>

> And this theory actually would solve all my doubts, if it is

> correct. !!!

>

> Now I am thinking, is prana different than soul?

>

> I guess these are very subtle questions, maybe it is not possible

to

> be perceived intellectually.

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Thanks a lot Silentsoulji :) for both postings!

 

I also prefer the theory of the kundalini being present in all

living beings.

 

There is a chinese pranic healer called: Choa Kok Sui, who claims

that the kundalini has seven layers. In his books he claims that each

layer is divided into seven other layers. Thats why the awakening of

the kundalini has 49 stages. He also stresses the fact that the

kundalini is awakened in each person but in a very small level. So

the point is not to awaken the kundalini but in which grade it is

awakened.

 

The way I perceive yoga, leads me to the conclusion that a person

with fully awakened kundalini is liberated.

 

But... I couldn’t prove it.. :D.

 

By the way, what does Jagran mean?

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Om Silentsoul

 

The awakening of kundalini is certainly not the final goal of any

sadhna. The awakening of kundalini is only the start of the

process that takes one to the final goal of Self-Realization.

 

It matters not what one's spiritual practice is because each and

every authentic spiritual practice will involve the awakening and

raising of kundalini, intentionally or not.

 

Nor can a person be called Liberated if his/her kundalini has

fully risen. One can raise kundalini but still be subject to the

effects of past karmas. Or, those past karmas can interfere with

the functioning of the chakras to the extent that their true

message is not capable of being perceived.

 

Also, how long can a person hold their kundalini at the

sahasrara chakra? Can they take it there at will? Obstacles to

these latter accomplishments are the karmas that still afflict the

seeker. Then, there is the question of why the person is seeking

to raise their kundalini. If there is desire, even desire for God,

then the seeker has more to do.

 

If the seeker allows kundalini to rise because it is a natural

expression of who he/she really is (just as the flower always

seeks the sun), then there is no desire and the seeker is no

longer a seeker but has identified themselves as

Satchidananda, pure existence, absolute knowledge and

absolute bliss without qualiies.

 

It is only when all karmas are burned off and the mind is still that

the seeker finds that they already are (and have been all along)

what he/she has been seeking.

 

Om namah Sivaya

 

Omprem

 

, silentsoul_55 <no_reply> wrote:

> My dear De_spell

>

> As per Hindu thoughts, Kundalini is the symbolic primodal

shakti,

> the unmanifested cosmos, sleeping in all living beings but

> awakened/being awakened in Yogis and sadhakas. (hence it

is incorrect

> to say that some have kundalini and some do not)

>

> Prana is the operative force of Shakti who works in the

universe

> through 5 type of pranas. Prana and shakti are both different

from

> SOUL. As per Hindu philosophy, soul is none of these but all

are

> manifestations of soul. They are in the Supreme Soul, but He

is not

> them.

>

> Omprem's warning about kundalini is very genuine, as trying

to

> disturb the kundalini without proper teacher, may lead to

serious

> mental imbalances or health hazards sometimes leading to

death.

>

> But there are some mild Tantrik kriyas, Japa yoga and some

other

> sadhnas which also awaken the kundalini in a safer way. In

these

> sadhnas, attention is not kept on kundalini but on the supreme

> soul/God/shakti and we create love and longing for that SOUL,

a

> process which ultimately leads to Kundalini awakening..but

slowly as

> it may take many births to attain the ultimate stage.

>

> Now one question from the Learned ones....Can awakening

of

> Kundalini be taken as Final Goal of any Sadhna. Can a person

be

> called Liberated if his kundalini has fully arisen ??

>

> Hari AUM

>

>

> , de_spell_2000 <no_reply> wrote:

> > Namaste:)!

> >

> > I believe this subject is always current and popular as it is

the

> > result of all yogic disciplines.

> >

> > This doubt came lately to my mind: In what way is Prana

different

> to

> > Kundalini?

> >

> > Would it be correct to say that both are energies but with a

> > different nature?

> >

> > This idea came to my mind... prana comes to the body from

somekind

> > of universal source of prana, but kundalini is already in the

body.

> > If Shakti, the personification of Kundalini has feminine

nature,

> > perhaps prana has masculine nature (Hanuman as an

incarnation of

> > Shiva).

> >

> > And this theory actually would solve all my doubts, if it is

> > correct. !!!

> >

> > Now I am thinking, is prana different than soul?

> >

> > I guess these are very subtle questions, maybe it is not

possible

> to

> > be perceived intellectually.

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Does this mean that the kundalini can rise, go through the chakras

and fully awaken, even when the effects of past karmas are not

neutralized?

 

Kundalini can fully rise even when the person has desires?

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Tks ompremji, I am also of the view that Kundalini arising is not

the final goal (though it can be called a threshold to the final

TRUTH). However, i may say that kundalini rises upto Agya Chakra

only till the Karmas and desires are there and it only reaches

Sahasardhara, when all desires and karma are

fulfilled/controlled...and once it reaches there it burns even the

seed of old karma and sankaras and it is from sahasradhara, that

kundalini does not return to Muladhaara. One great soul told me once

that Kundalini has 3 fixed places..Muladhaara, Heart chakra and

sahasradhara, implying if kundalini reaches Heart chakra it will rest

there for ever but if it goes upto say Manipuraka chakra...it will

fall down to Muladhara again... From heart chakra it has next

platform at Sahasradhara...before it, it will fall down to heart

chakra....Well i cant say it with authority, as i have no experience

of this yet. Just another view!!

 

And dear de-spell kundalini does arise even if we have desires

and past karma...it is,in fact, awakening of kundalini which gives us

enough power to control our desires...create a positive will power in

us. (Jagran means awakening).

 

In Tantra and some shakta mantras, it was possible to awaken

kundalini even if the sadhka had lot of bad desires...the force of

Kundalini was used to fulfil their EGO and we have the concept of

Asura/demons. It is said Lord Shiva "Locked" Tantra exercises and

most of shakta mantras so that they are not misused by Asura minded

people and the key to this lock is with very-very few numbers of

great souls (Like Baba ji -of Autobiography of yogi for example), who

only help those raise the kundalini, who have purified themselves and

are fit to use it for positive purpose.

 

However, with some exercises, kundalini still rises upto certain

level giving extreme will-power and energy to the person concerned.

If the person uses it for positive aspects (like Mother terressa

e.g.), those souls are given opportunity to raise it further in next

birth...and those who use it for Negativity (like Hitler e.g.) they

are used by Mother Nature as toys to destroy and are finally are

destroyed themselves.

 

Kundalini, even in common person releases some energy current to

enable us sustain life, the pureset form of such Energy is Sex energy

which is used by living beings to further propage their life-form.

Some other parts of energy are used in thinking process. We can

greatly benefit ourselves even from these tiny releases, by pointing

out thoughts to the supreme soul, keeping good thoughts...positive

thoughts and constructive thought...this will further increase the

release of energy.

 

Kundalini is always vibrating on Fifty basic sounds which

originated from AUM....and by using different Mantras, we allow our

being to resonate with Kundalini on that particular frequency.

 

 

Hari Aum

 

 

, de_spell_2000 <no_reply> wrote:

> Does this mean that the kundalini can rise, go through the chakras

> and fully awaken, even when the effects of past karmas are not

> neutralized?

>

> Kundalini can fully rise even when the person has desires?

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Thanks muchly Silentsoulji for expanding on this topic. I agree with

you that Kundalini rising is not the end-all of spiritual

enlightenment. We must remember, too, that Kundalini occasionally

rises spontaneously (or, it rises without our direct attempt for

such). It is not common, nor is it fun. To be blunt, it is scary,

especially when one doesn't quite know what is happening.

 

I think it is important to note for the women, too, that

Kundalini/shakti energy can be a very powerful and healing experience

for us in particular. It is amazing what we can do when we harness

the female energy within, as well as without.

 

With love,

Erica

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Om silentsoul

 

It does not seem likely that your great soul is correct in his theory

"that Kundalini has 3 fixed places..Muladhaara, Heart chakra

and sahasradhara, implying if kundalini reaches Heart chakra it

will rest there for ever but if it goes upto say Manipuraka

chakra...it will fall down to Muladhara again... From heart chakra

it has next platform at Sahasradhara...before it, it will fall down to

heart chakra".

 

History is littered with highly evolved souls whose kundalini had

reached the heart chakra and beyond, but who, nevertheless,

succumbed to pride, greed, and/or lust and lost whatever

spiritual attainment they had managed to acquire. These fallen

gurus are an instructive lesson for us all.

 

Om namah Sivaya

 

Omprem

 

, silentsoul_55 <no_reply> wrote:

> Tks ompremji, I am also of the view that Kundalini arising is

not

> the final goal (though it can be called a threshold to the final

> TRUTH). However, i may say that kundalini rises upto Agya

Chakra

> only till the Karmas and desires are there and it only reaches

> Sahasardhara, when all desires and karma are

> fulfilled/controlled...and once it reaches there it burns even the

> seed of old karma and sankaras and it is from sahasradhara,

that

> kundalini does not return to Muladhaara. One great soul told

me once

> that Kundalini has 3 fixed places..Muladhaara, Heart chakra

and

> sahasradhara, implying if kundalini reaches Heart chakra it will

rest

> there for ever but if it goes upto say Manipuraka chakra...it will

> fall down to Muladhara again... From heart chakra it has next

> platform at Sahasradhara...before it, it will fall down to heart

> chakra....Well i cant say it with authority, as i have no

experience

> of this yet. Just another view!!

>

> And dear de-spell kundalini does arise even if we have

desires

> and past karma...it is,in fact, awakening of kundalini which

gives us

> enough power to control our desires...create a positive will

power in

> us. (Jagran means awakening).

>

> In Tantra and some shakta mantras, it was possible to

awaken

> kundalini even if the sadhka had lot of bad desires...the force of

> Kundalini was used to fulfil their EGO and we have the concept

of

> Asura/demons. It is said Lord Shiva "Locked" Tantra exercises

and

> most of shakta mantras so that they are not misused by Asura

minded

> people and the key to this lock is with very-very few numbers of

> great souls (Like Baba ji -of Autobiography of yogi for example),

who

> only help those raise the kundalini, who have purified

themselves and

> are fit to use it for positive purpose.

>

> However, with some exercises, kundalini still rises upto

certain

> level giving extreme will-power and energy to the person

concerned.

> If the person uses it for positive aspects (like Mother terressa

> e.g.), those souls are given opportunity to raise it further in next

> birth...and those who use it for Negativity (like Hitler e.g.) they

> are used by Mother Nature as toys to destroy and are finally are

> destroyed themselves.

>

> Kundalini, even in common person releases some energy

current to

> enable us sustain life, the pureset form of such Energy is Sex

energy

> which is used by living beings to further propage their life-form.

> Some other parts of energy are used in thinking process. We

can

> greatly benefit ourselves even from these tiny releases, by

pointing

> out thoughts to the supreme soul, keeping good

thoughts...positive

> thoughts and constructive thought...this will further increase the

> release of energy.

>

> Kundalini is always vibrating on Fifty basic sounds which

> originated from AUM....and by using different Mantras, we allow

our

> being to resonate with Kundalini on that particular frequency.

>

>

> Hari Aum

>

>

> , de_spell_2000 <no_reply> wrote:

> > Does this mean that the kundalini can rise, go through the

chakras

> > and fully awaken, even when the effects of past karmas are

not

> > neutralized?

> >

> > Kundalini can fully rise even when the person has desires?

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Many thoughts have been expressed on this topic. I am adding a bit to

it too.

 

Prana is the cosmic energy that underlies each and every thing in the

universe. It is the life force that gives life to all. It is the

real "food" which we need to stay alive. In my language when one dies

one says, "the prana has left".

 

Like the circulatory system carries blood all over the body, fed by

arteries and veins, our energy body (subtle body) is made up of nadis

(Shiva Samhita refers to 350,000 nadis), nadikas (small nadis) and

nadichakras, which distribute prana throughout the body. Prana may be

received directly from cosmic sources, (through meditative

techniques), through nature, or indirectly through food and even

from other beings. It may be absorbed through the rest of the

physical body or directly by the Chakras themselves. It is the

absorbtion of Prana that rejuvinates us when one is around mountains,

forests, large bodies of water, or a Realized soul. There are some

Realized souls who were/are able to get all the Prana needed to live

from direct sources and did not need any food. The absorption of

prana from other people is what was presented in a dramatized form

in "Celestial Prophecies" by James Redfield.

 

The flow of Prana through our bodies gets restricted due to the

blocks created by one's karmic baggages of desires, wants, attitudes

and temperaments, all of which translate into energy blocks. A

realized soul is successful in removing such blocks, prana flows

freely and is thus able to reflect pure light. When we do spiritual

healing, like that taught by the Vietnamese Master Choa Kuk Sui, we

are taught to find such blocks and intervene directly at those

points. Accupuncture, accupressure, marma therapy, reiki etc, all use

the same principles, each going to different levels of the subtle

body. These blocks are created and maintianedkept in place by our

vasanas and samskaras, (desires and attitudes) which is why, Master

insisted on spiritual work to be done together with the healing.

 

Kundalini is however the latent Divine energy present in all beings.

It sits at the base of the sushuma, one of the three principle nadis,

coiled three and half times, each coil representing, the states of

consciouness - wake, dream and deep sleep, and the fourth half coil

being Turiya or transcendant which is attained during Samadhi. It

used to be called 'fire" earlier, reprensting its rise through the

sushuma burning away all impurities. One can raise the Kundalini

through the practice of any form of Yoga sadhna.

 

Samadhi is not something that happens again and again, it is

considered Virtual death, where there is total Cessation of

consciousness (Chitta Vritti laya). In meditative practices one can

feel the awareness withdrawing from rest of the body, and

concentrating on the center. One has to be trained to be able to

return to consciouness. One can learn to raise Kundalini without

being totaly realized, but a realized being always has/his her

kundalini awakened. No matter what the path is, self-realization

leads to this effect at the energy level.

 

 

_/\_ Tat twam asi

 

Uma

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Tks Tatwamasi. It was a beautiful piece of information on

Kundalini. when you wrote "One can learn to raise Kundalini without

being totaly realized, but a realized being always has/his her

kundalini awakened. No matter what the path is, self-realization

leads to this effect at the energy level." You gave a clear idea of

birth of Asura. Kundalini is like atomic power and it is not

necessary that only god-seeking people can get it aroused.

 

arousal of kundalini alone is not sufficient for self realisation

and you have beautifully explained this.

 

about the clearing of chakras by accupuncture etc. dont you think

that it will be a symptomatic treatment ? Would it not be better to

eradicate the very root of the bloackage? What i mean to ask is if

it is necessary for a sadhaka to clear his chakra by these temporary

means, or should he just go for his sadhna and let the chakra get

cleaned automatically. .....what would be better ??

 

Hari AUM

 

 

-- In , "tatwamasi" <tatwamasi> wrote:

> Many thoughts have been expressed on this topic. I am adding a bit

to

> it too.

>

> Prana is the cosmic energy that underlies each and every thing in

the

> universe. It is the life force that gives life to all. It is the

> real "food" which we need to stay alive. In my language when one

dies

> one says, "the prana has left".

>

> Like the circulatory system carries blood all over the body, fed by

> arteries and veins, our energy body (subtle body) is made up of

nadis

> (Shiva Samhita refers to 350,000 nadis), nadikas (small nadis) and

> nadichakras, which distribute prana throughout the body. Prana may

be

> received directly from cosmic sources, (through meditative

> techniques), through nature, or indirectly through food and even

> from other beings. It may be absorbed through the rest of the

> physical body or directly by the Chakras themselves. It is the

> absorbtion of Prana that rejuvinates us when one is around

mountains,

> forests, large bodies of water, or a Realized soul. There are some

> Realized souls who were/are able to get all the Prana needed to

live

> from direct sources and did not need any food. The absorption of

> prana from other people is what was presented in a dramatized form

> in "Celestial Prophecies" by James Redfield.

>

> The flow of Prana through our bodies gets restricted due to the

> blocks created by one's karmic baggages of desires, wants,

attitudes

> and temperaments, all of which translate into energy blocks. A

> realized soul is successful in removing such blocks, prana flows

> freely and is thus able to reflect pure light. When we do spiritual

> healing, like that taught by the Vietnamese Master Choa Kuk Sui, we

> are taught to find such blocks and intervene directly at those

> points. Accupuncture, accupressure, marma therapy, reiki etc, all

use

> the same principles, each going to different levels of the subtle

> body. These blocks are created and maintianedkept in place by our

> vasanas and samskaras, (desires and attitudes) which is why, Master

> insisted on spiritual work to be done together with the healing.

>

> Kundalini is however the latent Divine energy present in all

beings.

> It sits at the base of the sushuma, one of the three principle

nadis,

> coiled three and half times, each coil representing, the states of

> consciouness - wake, dream and deep sleep, and the fourth half coil

> being Turiya or transcendant which is attained during Samadhi. It

> used to be called 'fire" earlier, reprensting its rise through the

> sushuma burning away all impurities. One can raise the Kundalini

> through the practice of any form of Yoga sadhna.

>

> Samadhi is not something that happens again and again, it is

> considered Virtual death, where there is total Cessation of

> consciousness (Chitta Vritti laya). In meditative practices one can

> feel the awareness withdrawing from rest of the body, and

> concentrating on the center. One has to be trained to be able to

> return to consciouness. One can learn to raise Kundalini without

> being totaly realized, but a realized being always has/his her

> kundalini awakened. No matter what the path is, self-realization

> leads to this effect at the energy level.

>

>

> _/\_ Tat twam asi

>

> Uma

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>>Would it not be better to eradicate the very root of the

bloackage? What i mean to ask is if it is necessary for a sadhaka to

clear his chakra by these temporary means, or should he just go for

his sadhna and let the chakra get cleaned automatically. .....what

would be better ??>>

 

Yes, as I mentioned in my post, Master Choa Kuk Sui recommends a

combination of such temporal measures with more permanent ones which

root out the causes of the disease. Since disease in this model, like

the principles of Ayurveda, is considered psychosomatic, it is not

possible to remove disease without working at the root level.

 

I have personally watched the power of Pranic Healing of bringing

people away from the operating tables, or removing symtoms of major

diseases. The problem which I have also seen, is that many people are

unwilling to make the effort required to make the personal changes in

their living and are looking for quick fixes and external solutions.

Conscious living or changing attitudes which are harmful and hurtful

are not easy. The first step in fact is often the hardest;

acknowledging that we are co-creators of our state of dis-ease!

 

Sadhna as in meditation techniques or puja rituals are extremely

important instruments in removing the root causes of disease. This

has to be accompanied by application of the principles being inbibed

in ones sadhna to be able to make it completely effective.

 

People are of course free to choose the path they wish. Whether they

want a combination of healing, spiritual practices and conscious

living or just one or two of these, all determine the rate at which

they remove the blocks to their self- realization. Ultimately, of

course, it is past baggage that determines what is likely to be

effective or not. As in medical sciences, the same procedure may work

wonders in one while fail in another.

 

_/\_ Tat twam asi

 

Uma

 

 

*********************************************

This is a reply to post 3631 by silentsoul_55

*********************************************

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My mother asked me a question lately when I read to her the postings

of the club about kundalini. She has been doing intensive sadhna

since 10 years and she was wondering why she has had so many problems

with meditation. She mentioned that even though she had very nice

dreams with wondeful melodies and OBEs, since she started sadhna she

stopped having nice dreams and OBEs and she had only nightmares. I

told her that its weird as people usually become more consious of the

sleep when they start to meditate, but it might have to do with the

chakras being cleared perhaps. Any comments?

 

Another thing that I would like to ask is about raising the kundalini

through external means. Is this actually OK? When I say external

means I mean for example hatha yoga etc or especially that a yogi

raises the kundalini of a person so that the person can meditate

easily. There are schools of kundalini yoga where the teacher uses

his psychic powers to raise the kundalini of the student. It is

something really attractive because who wouldnt prefer to do this,

instead of struggling alone and working hard in meditation? But my

question is, is it good? without any dangers whatsoever?

 

PS: The chat was really wonderful last saturday about truth. I am

looking forward to the next chat!

 

Namaste!:)

 

, "tatwamasi" <tatwamasi> wrote:

> >>Would it not be better to eradicate the very root of the

> bloackage? What i mean to ask is if it is necessary for a sadhaka

to

> clear his chakra by these temporary means, or should he just go for

> his sadhna and let the chakra get cleaned automatically. .....what

> would be better ??>>

>

> Yes, as I mentioned in my post, Master Choa Kuk Sui recommends a

> combination of such temporal measures with more permanent ones

which

> root out the causes of the disease. Since disease in this model,

like

> the principles of Ayurveda, is considered psychosomatic, it is not

> possible to remove disease without working at the root level.

>

> I have personally watched the power of Pranic Healing of bringing

> people away from the operating tables, or removing symtoms of major

> diseases. The problem which I have also seen, is that many people

are

> unwilling to make the effort required to make the personal changes

in

> their living and are looking for quick fixes and external

solutions.

> Conscious living or changing attitudes which are harmful and

hurtful

> are not easy. The first step in fact is often the hardest;

> acknowledging that we are co-creators of our state of dis-ease!

>

> Sadhna as in meditation techniques or puja rituals are extremely

> important instruments in removing the root causes of disease. This

> has to be accompanied by application of the principles being

inbibed

> in ones sadhna to be able to make it completely effective.

>

> People are of course free to choose the path they wish. Whether

they

> want a combination of healing, spiritual practices and conscious

> living or just one or two of these, all determine the rate at which

> they remove the blocks to their self- realization. Ultimately, of

> course, it is past baggage that determines what is likely to be

> effective or not. As in medical sciences, the same procedure may

work

> wonders in one while fail in another.

>

> _/\_ Tat twam asi

>

> Uma

>

>

> *********************************************

> This is a reply to post 3631 by silentsoul_55

> *********************************************

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Some good questions, and I would like to say on dreams that when I have very

intense meditations I usually also have bad dreams. It does in fact have to do

with karma. You see, only through incurring with the mind that which is beyond

the mind does one free oneself from karma. When one frees from karma one

sometimes feels an external darkness which is the karma now separated from you.

All karma feels dark even the good karma because they are all bondage. So one

feels like a dark force is trying to get you. It really is just karma trying to

get back to you but it feels black because well it is. Sadhana is clear and

beyond gunas. When gunas try to get back at you even sattva guna feels dark.

Dreams are when mind is most care free and symbols will make these ideas more

clear. Noone wants karmas back when study of God/dess has set them free.

People therefore dream of death dying, shit, dirt, hate, all the things that

have been let go of. It is ok. It's just dreams. They were just stress release

anyway. the only reason she might even care is there is more awareness now so

she sees wher dreams more completely.

 

Take all shaktipat you can get and worry in your next life if it was too much.

-

de_spell_2000

Monday, April 08, 2002 2:23 PM

Re: Kundalini ??

 

 

My mother asked me a question lately when I read to her the postings

of the club about kundalini. She has been doing intensive sadhna

since 10 years and she was wondering why she has had so many problems

with meditation. She mentioned that even though she had very nice

dreams with wondeful melodies and OBEs, since she started sadhna she

stopped having nice dreams and OBEs and she had only nightmares. I

told her that its weird as people usually become more consious of the

sleep when they start to meditate, but it might have to do with the

chakras being cleared perhaps. Any comments?

 

Another thing that I would like to ask is about raising the kundalini

through external means. Is this actually OK? When I say external

means I mean for example hatha yoga etc or especially that a yogi

raises the kundalini of a person so that the person can meditate

easily. There are schools of kundalini yoga where the teacher uses

his psychic powers to raise the kundalini of the student. It is

something really attractive because who wouldnt prefer to do this,

instead of struggling alone and working hard in meditation? But my

question is, is it good? without any dangers whatsoever?

 

PS: The chat was really wonderful last saturday about truth. I am

looking forward to the next chat!

 

Namaste!:)

 

, "tatwamasi" <tatwamasi> wrote:

> >>Would it not be better to eradicate the very root of the

> bloackage? What i mean to ask is if it is necessary for a sadhaka

to

> clear his chakra by these temporary means, or should he just go for

> his sadhna and let the chakra get cleaned automatically. .....what

> would be better ??>>

>

> Yes, as I mentioned in my post, Master Choa Kuk Sui recommends a

> combination of such temporal measures with more permanent ones

which

> root out the causes of the disease. Since disease in this model,

like

> the principles of Ayurveda, is considered psychosomatic, it is not

> possible to remove disease without working at the root level.

>

> I have personally watched the power of Pranic Healing of bringing

> people away from the operating tables, or removing symtoms of major

> diseases. The problem which I have also seen, is that many people

are

> unwilling to make the effort required to make the personal changes

in

> their living and are looking for quick fixes and external

solutions.

> Conscious living or changing attitudes which are harmful and

hurtful

> are not easy. The first step in fact is often the hardest;

> acknowledging that we are co-creators of our state of dis-ease!

>

> Sadhna as in meditation techniques or puja rituals are extremely

> important instruments in removing the root causes of disease. This

> has to be accompanied by application of the principles being

inbibed

> in ones sadhna to be able to make it completely effective.

>

> People are of course free to choose the path they wish. Whether

they

> want a combination of healing, spiritual practices and conscious

> living or just one or two of these, all determine the rate at which

> they remove the blocks to their self- realization. Ultimately, of

> course, it is past baggage that determines what is likely to be

> effective or not. As in medical sciences, the same procedure may

work

> wonders in one while fail in another.

>

> _/\_ Tat twam asi

>

> Uma

>

>

> *********************************************

> This is a reply to post 3631 by silentsoul_55

> *********************************************

 

 

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As i wrote in my earlier post Dreams and sadhna, Dreams do play an

important role in the life of sadhka.

 

For every person, the old karma are arranged in such a way that

those karma, for which this life has been awarded remain on the

surface to give fruits and other karma which are not yet ripe remain

inactive in the sub-conscious. These inactive portions only surface

when there is sudden change in circumstances and these sanskaras are

needed to act.

 

However in the life of a sadhka, when Sushumna is trying to open

and when Kundalini starts sending pure energy currents into Sushumna

nadi, the setting of vrittis/sanskaras change. As a natural process,

all the seeds of karma which have to give bad results start surfacing

fast, as if attracted by the pure energy of the kundalini. This

phenomenon is called purification. When these bad vrittis surface up

and are destroyed by the pure energy of kundalini, they disintegrate

giving out harful toxins...thus giving unexplained illness or even

some very common problems like itching of body or indigestion or bad

cold/flu etc. Most of the Hathha yoga exercise contorl these toxins

through yoga asanaas etc.

 

Now there are some smaller vrittis which have to give small bad

results, they need not produce harmful toxins and are destroyed in

dreams. The mental tension, the fear etc which one was destined to

undergo in real life, is changed into dream and the mind feels these

fears, tensions, sorrows in the dream. Hence each bad dream seen by

a sadhaka is in fact destruction of small real life tragedy. When

sadhana becomes intensified and when kundalini starts sending large

amount of pure energies into the system, even the bigger sanskaras

are destroyed in dreams.

 

Dreams of the nature of seeing monsters following us, or seeing

ourselves attacked or burnt or injured clearly indicate that such a

bad vritti has been destroyed and it can be taken as a sign of

progress by the sadhaka.

 

This purification process is not time-bound. The more the

sadhana, the more will be purification. Bad sansakaras from many

other births (which otherwise could have stayed silently) start

surfacing up. This phenomenon is the reason behind many questions as

to why good people suffer more. a sadhaka's whole life goes into

purification and if he is not correctly analyzing them and is

reacting to these purifications, in a wrong way, he would create more

bad sanskaras.

 

A Bhakta is normally saved from this position, as he takes all

what he is getting as LOve of the divine and does not react towards a

person for his woes. A gyani understands the chemistry of his woes,

and remains unattached. If a guru is present, he would guide the

disciple in this regard and will save him from further woes.

 

Bad vrittis and negative energies are more powerful always though

shortlived. It is not easy to get rid of them without undergoing

their punishment. As per Hindu philosophy there is no escape from

the punishment. Even Incarnations of god had to undergo this

punishment in human life. But our sadhna can dilute the

results....and seeing bad dreams by a sadhka is in fact a dilution of

such sin, and its reduced punishment.

 

Hari AUM

 

 

 

 

, "Sidha_Ho" <sidaho@h...> wrote:

> Some good questions, and I would like to say on dreams that when I

have very intense meditations I usually also have bad dreams. It

does in fact have to do with karma. You see, only through incurring

with the mind that which is beyond the mind does one free oneself

from karma. When one frees from karma one sometimes feels an

external darkness which is the karma now separated from you. All

karma feels dark even the good karma because they are all bondage. So

one feels like a dark force is trying to get you. It really is just

karma trying to get back to you but it feels black because well it

is. Sadhana is clear and beyond gunas. When gunas try to get back

at you even sattva guna feels dark. Dreams are when mind is most

care free and symbols will make these ideas more clear. Noone wants

karmas back when study of God/dess has set them free. People

therefore dream of death dying, shit, dirt, hate, all the things that

have been let go of. It is ok. It's just dreams. They were just

stress release anyway. the only reason she might even care is there

is more awareness now so she sees wher dreams more completely.

>

> Take all shaktipat you can get and worry in your next life if it

was too much.

> -

> de_spell_2000

>

> Monday, April 08, 2002 2:23 PM

> Re: Kundalini ??

>

>

> My mother asked me a question lately when I read to her the

postings

> of the club about kundalini. She has been doing intensive sadhna

> since 10 years and she was wondering why she has had so many

problems

> with meditation. She mentioned that even though she had very nice

> dreams with wondeful melodies and OBEs, since she started sadhna

she

> stopped having nice dreams and OBEs and she had only nightmares.

I

> told her that its weird as people usually become more consious of

the

> sleep when they start to meditate, but it might have to do with

the

> chakras being cleared perhaps. Any comments?

>

> Another thing that I would like to ask is about raising the

kundalini

> through external means. Is this actually OK? When I say external

> means I mean for example hatha yoga etc or especially that a yogi

> raises the kundalini of a person so that the person can meditate

> easily. There are schools of kundalini yoga where the teacher

uses

> his psychic powers to raise the kundalini of the student. It is

> something really attractive because who wouldnt prefer to do

this,

> instead of struggling alone and working hard in meditation? But

my

> question is, is it good? without any dangers whatsoever?

>

> PS: The chat was really wonderful last saturday about truth. I am

> looking forward to the next chat!

>

> Namaste!:)

>

> , "tatwamasi" <tatwamasi> wrote:

> > >>Would it not be better to eradicate the very root of the

> > bloackage? What i mean to ask is if it is necessary for a

sadhaka

> to

> > clear his chakra by these temporary means, or should he just go

for

> > his sadhna and let the chakra get cleaned

automatically. .....what

> > would be better ??>>

> >

> > Yes, as I mentioned in my post, Master Choa Kuk Sui recommends

a

> > combination of such temporal measures with more permanent ones

> which

> > root out the causes of the disease. Since disease in this

model,

> like

> > the principles of Ayurveda, is considered psychosomatic, it is

not

> > possible to remove disease without working at the root level.

> >

> > I have personally watched the power of Pranic Healing of

bringing

> > people away from the operating tables, or removing symtoms of

major

> > diseases. The problem which I have also seen, is that many

people

> are

> > unwilling to make the effort required to make the personal

changes

> in

> > their living and are looking for quick fixes and external

> solutions.

> > Conscious living or changing attitudes which are harmful and

> hurtful

> > are not easy. The first step in fact is often the hardest;

> > acknowledging that we are co-creators of our state of dis-ease!

> >

> > Sadhna as in meditation techniques or puja rituals are

extremely

> > important instruments in removing the root causes of disease.

This

> > has to be accompanied by application of the principles being

> inbibed

> > in ones sadhna to be able to make it completely effective.

> >

> > People are of course free to choose the path they wish. Whether

> they

> > want a combination of healing, spiritual practices and

conscious

> > living or just one or two of these, all determine the rate at

which

> > they remove the blocks to their self- realization. Ultimately,

of

> > course, it is past baggage that determines what is likely to be

> > effective or not. As in medical sciences, the same procedure

may

> work

> > wonders in one while fail in another.

> >

> > _/\_ Tat twam asi

> >

> > Uma

> >

> >

> > *********************************************

> > This is a reply to post 3631 by silentsoul_55

> > *********************************************

>

>

> Sponsor

>

>

>

>

>

>

> -

>

>

>

> Terms of

Service.

>

>

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