Guest guest Posted August 2, 2002 Report Share Posted August 2, 2002 M. When Sita was asked by the wives of the Rishis who was her husband among the then assembled Rishis in the forest, she denied each one as he by turn was pointed out to her, but simply speechlessly hung down her head when Rama himself was pointed out. Her silence was eloquent. The Vedas are similarly eloquent in 'Neti', 'Neti', ('not this', 'not this') and then remain silent. Their silence is the Real state. This is the meaning of teaching through silence. When the source of the 'I-thought' is reached, it vanishes and what remains over is the Self. ----------------------- M . Mouna is not closing the mouth. It is the state which transcends speech and thought. Hold some concept firmly and trace it back. By such concentration silence results. When practice becomes natural it will end in silence. Meditation without mental activity is silence. Note. How to reach that state? One is through the neti method. Here Bhagavan gives another method, namely, holding on to only one thought, a single concept. By sticking to one thought, we will attain mouna in all other thoughts. Constantly hopping from one subject to another and not stopping for even a minute on a single subject is the routine work of the mind, and if this butterfly-habit can be curbed to a degree by chaining it to one subject - and one only - it is in itself a great achievement; it will lead to the eventual dropping of even the single concept, when the ultimate state of absolute mouna or samadhi will result. What Bhagavan means by tracing a thought back is to trace it to the mind from which it has arisen, for thoughts can come from nowhere but from the thinker himself. So that by tracing the thoughts to their source the Self can be discovered. - Ramana Maharshi Hari Aum !!! Quote Link to comment Share on other sites More sharing options...
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