Guest guest Posted August 29, 2002 Report Share Posted August 29, 2002 Lord you never die never born, Manifest and unmanifest are your lorn. Sometimes in Jail, or in a Stinking stable, Where horses of desire are tied; You Appear with all your might. Some times as Ram other time Budha, Do this time within our hearts, O our Lord Krishna. Satish Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 29, 2002 Report Share Posted August 29, 2002 Festivals of Shravana: Janmashtami -- The Legend In Indian religion and culture Lord Krishna has a unique status as a divine personality, combining in himself the qualities of a hero and a statesman, a warrior and a philosopher. He grew to enormous proportion in the race memory of the Aryans and came to be worshipped as an Incarnation of Lord Vishnu. The teachings of this Supreme Personality as delivered in His Immortal "Bhagavad Gita"- The Song Divine - to Arjun on the battlefield of Kurukshetra, stand out untouched through the ages. He has also been portrayed as a naughty child, an inspired cowherd, a destroyer of demons, an enthralling flute-player, a divine lover, and a clever diplomat - all rolled in one. No wonder then that his day of birth is celebrated throughout the country very enthusiastically. In the month of Shravan - July / August /September- falls the festival of Janmashtami. Lord Krishna was born as the eighth Incarnation of Lord Vishnu. This is an important festival especially of the Vaishnavas who are devotees of Lord Vishnu. The main object of the incarnation of Vishnu as Krishna, who was born on the 8th day of Shravan at midnight, was to destroy the cruel King Kansa of Mathura. After the marriage of his sister, Devaki to Vasudev, when Kansa was driving the bridal chariot there burst forth - a voice from heaven -an AKASHVANI - predicting that the 8th child of Devaki would kill him. Kansa immediately put behind bars his sister Devaki and her husband. In prison she gave birth to 6 kids when Kansa brutally killed, but when Devaki conceived for the seventh time, gods transformed the embryo to the womb of Rohini, Vasudev's second wife who gave birth to a son whom was named Balram. Balram was the incarnation of the Shesh Nag - the ten-headed cobra on whose back Lord Vishnu always rested and slept in "Kshirasagar"- the sea of milk. When Devaki gave birth to her eighth child the newly born baby changed himself into the form of Vishnu and commanded Vasudev to carry him to Nandgaon and place him besides Yasodha and bring back the baby girl whom Yashoda had delivered. Vasudev immediately obeyed and brought back the baby girl. Enraged Kansa smashed her on the wall but she escaped and flew away to heaven announcing -"Beware, your killer is alive". Krishna grew up in Nandgaon amongst cowherds. His flute-playing not only maddened the "gopis" who danced around him but even the cows would come to him hearing his flute. As such Krishna is regarded as the god of song and dance and hence the main celebrations on this festival is "RASLILA" in imitation of Krishna's moonlight dance with the gopis in the fields of Vrindavan. The Dandiya or Garba dances of today originated from that "Raslila in Vrajbhoomi" on banks of river Yamuna. By Malini Bisen Festivals of Shravana: Janmashtami -- The Rituals On this auspicious day of Janmashtami a small idol of child Krishna is placed in a cradle and everyone swings the cradle to the tune of songs. Exactly at midnight, Krishna's birth is announced with ringing of bells and blowing of conch shells. The whole atmosphere becomes full of joy and exultation as Vishnu's incarnation Krishna is born to give security to the suffering humanity. Then "Naivedya" is offered a of a mixture of puffed rice, milk , curds and sugar and distributed as "prasad". Many women observe fast for the whole day and partake food only after Krishna's birth. In temples "Bhajans" - recitation of devotional songs and "Kirtans" - religious discourses - start early in the evening and continue till midnight - the hour of the Lord's birth. Singing and music continue throughout the night. The following morning "NAND-MAHOTSAV" is celebrated in praise and gratitude to Nand, the ruler of the cowherds of Nandgaon where Krishna grew up and lived in his childhood. The day is also celebrated as "Gopal-Kala" or Dahi-Kala". Krishna loved milk products and would steal butter & curds from the earthen pots hanged high in the houses. Hence in this Dahi-Kala his childhood pranks of stealing are re-created by youngsters who call themselves "Govindas" and "Gopalas" and move about in streets. Earthen pots filled with milk curds, and rice flakes along with silver coins are hung up very high in streets and boys climbing upon each other form themselves into a pyramid to reach up to the pot and break it with shouts of joy. The coins are equally distributed. The superstition exists that if the broken pieces of the pot is kept in house mice do not enter and damage things. Krishna's life is so enthralling and magnificent that poets like Surdas and Nandadas and even the Muslim Poets Rakshan Rahim, Alam, Miya Nazir were inspired to compose poems on the many-sided splendour of his individuality. It is a historical fact that Maharani Meerabai of Mewar not only wrote poems in his praise but discarded her royal status and devoted her entire life in Krishna's service, singing in temples and even on streets. In modern times the renowned Hindi poetess the late Mahadevi Varma and poet Maithilisharan Gupta composed poems on Krishna. On this day Mathura, Vrindavan, Gokul, Puri, Dwarka and Barsana resound with prayers in praise of Lord Krishna. At Mathura, devotees after a holy bath in Yamuna river go to the temple of Dwarkadhish for darshan. "Pancharti" is performed in the evening and in the evening in a gracefully adorned palanquin Krishna's idol is taken out in a procession which ends in the temple courtyard. Exactly at 12 midnight Krishna's birth is announced amongst loud cheers. All the delicious sweets that the women prepare are placed before the idol. With closed eyes people pray to him to taste the sweets. This is the complete pouring-in of man's faith and dedication to his adored deity. In Mathura and its surrounding places "Jhankis"- glimpses of Krishna's childhood adventures like "Kaliya-mardan", Kansa-Vadha", uplifting of govardhan parvat are presented in brilliant colours. Thus Gokulashtami is celebrated all over the country. By Malini Bisen http://www.samachar.com/religion/festival.html Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 29, 2002 Report Share Posted August 29, 2002 Jaya Sri Radhey! Namste. The great Advaita acarya Sri Madhusudana Sarasvati and Jagadguru Sri Shankaracarya had glorified Lord Krishna in their Divine realization and revealed to all sadhakas through their sublime hymns. parAkRta namad bandhaM paraMbarahma narAkRtiM saundarya sAra sarvasvaM vande nandAtmajaM mahaH (gUDArtha dIpika, Ch.14. Sri Madhusudana Sarasvati) I adore the great Personality, the Son of Nanda, Who removes all the bondage of those that worship (Him), Who is the Supreme Brahman in the form of a Human being, and Who is all that is the Essence of beauty. dhyAnAbhyAsa vazIkRtena manasA tannirguNaM niSkriyaM jyotiH kiMcana yogino yadi paraM pazyanti pazyantu te, asmAkaM tu tadeva locana camatkArAya bhUyAcciraM kAlindI pulineSu yat kimapi tannIlaM maho dhAvati! (Advaitacarya Sri Madhusudana Sarasvati- Gudaartha dipika) If the yogis with their MINDS which have been brought UNDER CONTROL through the practice of MEDITATION, SEE and REALIZE SOME such TRANSCENDENTAL LIGHT that is WITHOUT DIVINE FORM, QUALITIES and EXPLOITS, LET THEM SEE!! BUT, for FILLING OUR BLESSED EYES with STRANGE ASTONISHMENT and RAPTURE LET THERE BE FOREVER that INDESCRIBABLE BLUE FORM OF LIGHT ALONE, WHICH RUNS about HITHER and THITHER on the SANDY BEACHES of the KALINDI (YAMUNA) RIVER!!! vaMzI vibhUSita karAn nava nIradAbhAt pItAMbarAd aruNabiMba phal AdharoSThAt pUrNendu sundara mukhAd aravinda netrAt kRSNAt paraM kimapi tattvam ahaM na jAne! I DO NOT KNOW ANY ABSOLUTE REALITY BEYOND THAT OF LORD KRISHNA, WHOSE Delicate Hands are adorned with Divine Flute, WHOSE BLUE Bodily luster is that of a fresh rain-cloud, WHOSE Silken Attire is the Golden yellow robe, WHOSE Delicious Lips are like the red, ripened fruit, WHOSE Charming Face is beautiful like the cool full moon, and WHOSE Loving eyes are like the petals of blooming lotus flower!!! Sri Shankara's composition of 'Sri Krishnashtakam' is on the next post. Jaya Sri Radhey! , safar_x <no_reply> wrote: > > Lord you never die never born, > Manifest and unmanifest are your lorn. > Sometimes in Jail, or in a Stinking stable, > Where horses of desire are tied; > You Appear with all your might. > Some times as Ram other time Budha, > Do this time within our hearts, > O our Lord Krishna. > Satish Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 29, 2002 Report Share Posted August 29, 2002 Namaste. Here is the English translation of 'Sri Krishnashtakam' composed by Sri Shankara from: http://www.hindunet.org shrii kR^ishhNaashhTaka ##-## sha.nkara bhaagavatapaada bhaje vrajaikamaNDanaM samastapApakhaNDanaM svabhaktachittara.njanaM sadaiva nandanandanam.h . supichchhaguchchhamastakaM sunAdaveNuhastakaM ana.ngara.ngasAgaraM namAmi kR^ishhNanAgaram.h .. 1.. ## I worship the naughty Krishna, the sole ornament of Vraja, Who destroys all the sins (of His devotees), Who delights the minds of His devotees, the joy of Nanda, Whose head is adorned with peacock feathers, Who holds a sweet-sounding flute in His hand, and Who is the ocean of the art of love. ## manojagarvamochanaM vishaalalolalochanaM vidhUtagopashochanaM namAmi padmalochanam.h . karAravindabhUdharaM smitAvalokasundaraM mahendramAnadAraNaM namAmi kR^ishhNAvAraNam.h .. 2.. ## I bow to Krishna Who rid Kama deva of his pride, Who has beautiful, large eyes, Who takes away the sorrows of the Gopas (cowherds), the lotus-eyed One . I bow to Krishna Who lifted the (Govardhana) hill with His hand, Whose smile and glance are extremely attractive, Who destroyed the pride of Indra, and Who is like the King of elephants. ## kadambasUnakuNDalaM suchArugaNDamaNDalaM vrajA.nganaikavallabhaM namAmi kR^ishhNadurlabham.h . yashodayA samodayA sagopayA sanandayA yutaM sukhaikadAyakaM namAmi gopanAyakam.h .. 3.. ## I bow to that Krishna Who wears earrings made of Kadamba flowers, Who has beautiful cheeks, Who is the only darling of the Gopikas of Vraja, and Who is very difficult to attain (by any means other than Bhakti). I bow to Krishna Who is accompanied by Gopas (cowherds), Nanda, and an overjoyed Yashoda,Who gives (His devotees) nothing but happiness, and Who is the Lord of the Gopas. ## sadaiva pAdapa.nkajaM madIya mAnase nijaM dadhAnamuktamAlakaM namAmi nandabAlakam.h . samastadoshhashoshhaNaM samastalokaposhhaNaM samastagopamAnasaM namAmi nandalAlasam.h .. 4.. ## I bow to the son of Nanda, Who has placed His lotus feet in my mind and Who has beautiful curls of hair . I adore Krishna Who removes all defects, Who nourishes all the worlds and Who is desired by all the Gopas and Nanda. ## bhuvo bharAvatArakaM bhavAbdhikarNadhArakaM yashomatIkishorakaM namAmi chittachorakam.h . dR^igantakAntabha.nginaM sadA sadAlisa.nginaM dine dine navaM navaM namAmi nandasambhavam.h .. 5.. ## I bow to Krishna Who relieves the burden of the earth (by vanquishing innumerable demons and other evil forces), Who helps us cross the ocean of miseries, Who is the son of Yasoda, and Who steals the hearts of everyone . I bow to Nanda's son Who has extremely attractive eyes, Who is always accompanied by saintly devotees, and Whose (pastimes and form) appear newer and newer, day by day. ## guNAkaraM sukhAkaraM kR^ipAkaraM kR^ipAparaM suradvishhannikandanaM namAmi gopanandanam.h . navInagopanAgaraM navInakelilampaTaM namAmi meghasundaraM taDitprabhAlasatpaTam.h .. 6.. ## Krishna is the repository of all good qualities, all happiness, and grace . He destroys the enemies of the gods and delights the Gopas . I bow to the mischievous cowherd Krishna, Who is attached to His exploits, which (appear) new (every day), Who has the handsome complexion of a dark cloud, and Who wears a yellow garment (pItAmbara) that shines likes lightning. ## samastagopanandanaM hR^idambujaikamodanaM namAmi ku.njamadhyagaM prasannabhAnushobhanam.h . nikAmakAmadAyakaM dR^igantachArusAyakaM rasAlaveNugAyakaM namAmi ku.njanAyakam.h .. 7.. ## Krishna delights all the Gopas and (plays with them) in the center of the grove (kunja). He is appears as resplendent and pleasing as the sun and causes the lotus that is the heart (of the devotee) to blossom with joy . I bow to that Lord of the grove of creepers Who completely fulfills the desires (of the devotees), Whose beautiful glances are like arrows, and Who plays melodious tunes on the flute. ## vidagdhagopikAmanomanoGYatalpashaayinaM namAmi ku.njakAnane pravraddhavanhipAyinam.h . kishorakAntira.njitaM dR^iaga.njanaM sushobhitaM gajendramokshakAriNaM namAmi shriivihAriNam.h .. 8.. ## Krishna lies down on the bed that is the minds of the intelligent Gopis who always think of Him . I adore Him Who drank the spreading forest-fire (in order to protect the cowherd community). I bow to Krishna Who has eyes which are made attractive by His boyhood charm and a black unguent (anjan), Who liberated the elephant Gajendra (from the jaws of the crocodile), and Who is the consort of Lakshmi (shrii). ## yadA tadA yathA tathA tathaiva kR^ishhNasatkathA mayA sadaiva gIyatAM tathA kR^ipA vidhIyatAm.h . pramANikAshhTakadvayaM japatyadhItya yaH pumAna bhavetsa nandanandane bhave bhave subhaktimAna .. 9.. ## O Lord Krishna! Please bless me so that I may sing your glories and pastimes, regardless of the position I am in. Anyone who studies or recites these two authoritative ashtakas will be blessed with devotion to Krishna in every rebirth. iti shriimachchha.nkarAchAryakR^itaM shriikR^ishhNAshhTakaM sampUrNam.h .. shrii kR^ishhNArpaNamastu .. nityAnandaikarasaM sachchinmAtraM svayaMjyotiH . purushhottamamajamIshaM vande shriiyAdavAdhIsham.h .. ## I adore Krishna, the Supreme Person, the Unborn Lord, the Self-effulgent One, the Supreme Lord of the descendents of Yadu, Whose nature is that of existence and consciousness, and Whose essence is entirely that of eternal bliss. >From Prabodha sudhAkara of shrii shankarAchArya Jaya Sri Radhey! Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 29, 2002 Report Share Posted August 29, 2002 "Yada yada hi dharmasya, glanir bhavati bharata abhyutthanam adharmasya, tadatmanam srjamy aham." Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion--at that time I descend Myself. Bhagvad Gita IV-7 Quote Link to comment Share on other sites More sharing options...
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