Guest guest Posted August 30, 2002 Report Share Posted August 30, 2002 The Self is covered over by the five sheaths caused by the power of ignorance. It is hidden from sight like the water of a pond covered with weeds. When the weeds are removed the water is revealed and can be used by man to quench his thirst and cool him from the heat. In the same way, by process of elimination, you should with keen intellect discard the objective five sheaths from the Self as "not this, not this". Know the Self distinct from the body and from all forms, like a stalk of grass in its sheaths of leaf. Know it as eternal, pure, single in its essence, unattached, with no duties to perform, ever blissful and self-effulgent. He who is liberated realizes that all objectivity reality, which is superimposed on the Self as the idea of a serpent is on the rope, is really no other than the Self, and he himself is the Self. Therefore the wide aspirant should undertake discrimination between the Self and the non-Self. Of the five sheaths (food, life-breath, mind, intellect, and bliss), the gross body is created out of food, increasing by eating it and perishing when there is none. It is the sheath of food. Compounded of skin, blood, flesh, fat, marrow, excreta, and urine, it is most filthy. It has no existence before birth or after death but appears between them. It undergoes change every moment. There is no set law governing that change. It is an object, like a pot, is insentient and has a variety of forms. It is acted upon by other forces. The Self, on the other hand, is distinct from this body and is single, eternal, and pure. It is indestructible, though the body with its limbs is destroyed. The Self is the witness who knows the characteristics of the body, its modes of activity and its three states. It is self- aware and directs the body. Such being the contrast between the body and the Self, how can the body be the Self? The fool thinks of it as the Self. The man of wise action with some measure of discrimination, takes body and soul together for "I", but the really wise man who conducts the enquiry with firm discrimination knows himself always as the supreme Brahman, the Being which is of its own nature. The "I am the body" idea is the seed of all sorrow. Therefore, just as you do not identify yourself with your shadow body, image body, dream body, or the body that you have in your imagination, cease also to associate the Self in any way with the body of skin, flesh, and bones. Make every effort to root out this error and holding fast to the knowledge of reality as the absolute Brahman, destroy the mind and obtain supreme peace. Then you will have no more births. Even a learned scholar who perfectly understands the meaning of Vedanta has no hope of liberation if, owing to delusion, he cannot give up the idea of the non-existent body as the Self.' - Sri Ramana Maharshi Quote Link to comment Share on other sites More sharing options...
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