Guest guest Posted September 22, 2002 Report Share Posted September 22, 2002 Namaste everyone, I wish you all a very good morning/afternoon/evening(whichever is applicable) according to your time:). First of all, let me thank all the members who had come for the conference chat on 'Good and Evil' on saturday 21/09/2002. It was nice meeting all the members. The actual topic of discussion was 'why is there evil coexisting with good when God impermeates the whole world'. Unfortunately during the chat, most of the members were facing problems with /internet and were getting logged out. Later on the chat was continued on MSN messenger conference. But not everyone could join on MSN. People who had could not continue with the chat should not get disapppointed. For your information and for others, I am summarising what we discussed, so that we can actually continue the discussion here on the board and don't have to wait till the next chat. The discussion started by the basic questions -- what is 'Good' and what is 'Evil'? As all of you know these two terms are abstract / realtive and it is very difficult to arrive at a consensus or a generalised defination. But we all need to agree upon some defination or understanding of 'Good' and 'Evil', which we can take as guidance in our every day life. So i request all of you to share your views/ideas on this. As all of you would agree with me, the best way to understand something is by giving examples. For our discussion, we considered 'Mahabharata' as it is one of the good resources to learn about everything which we require to reach our goals. The situation we took was the battle-field of kurukshetra where Pandavas fought the kauravas. During the battle, even pandavas had to kill so many people. The question is that isn't killing an 'Evil' action? As per one of our members, the actions of pandavas were 'Good' because they were for Dharma and actions of Kauravas were 'Evil' because they were against Dharma. It was pointed out that the 'Intention or the attitude behind the action are important and not the action itself'. But this statement lead to few other questions What is 'Karma'? Is it only the 'Action'? or is it the 'Intention'? Or is it both 'Action'+'Intention'? If the intentions are for dharma but the actions are not sattwic but tamasic or rajasic in nature, then how will be our karmas? Will we have to face the effects of our actions irrespective of the intention? The chat was ended with the above open questions to be discussed here on the board. All the learned members, please share your views and enlighten us on the above. Hari Aum. Love, Prasad Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 23, 2002 Report Share Posted September 23, 2002 Namaste Prasad, Thank you for posting the great summary of the chat. I regret I missed it this time. It sounds like it was a wonderful discussion. The following is just my opinion, but I feel that intention is the most important when it comes to our karmas. As SVCS pointed out to me once, a surgeon may cut into another person with the intent to heal whereas a murderer may do the same, but with quite a different intent. Are these two actions the same? Personally, I do not think so. My biggest question in regards to this topic is, how can we be sure of our own intent? All situations are not as clear as the one I've stated above. If we take an action with the intent that we must do our duty, and it turns sour, how will our karmas reflect this? How can we, as mere humans, be aware of our intent of every action we take? Looking forward to discussion... With love, Erica Quote Link to comment Share on other sites More sharing options...
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