Guest guest Posted March 31, 2003 Report Share Posted March 31, 2003 Jaya Sri Radhey! Passionate Love of GOD 'dyes' our heart, mind and soul- age-old ignorance is destroyed and Divine bliss is attained. Saint Kabir's Love Song also celebrates this Divine ecstasy ... Kabir Love Songs - 14 "Sahib Hai Rangrej Chunri Mori Rang Daari syaahi Rang Churaye ke re Diyo Majitha Rang Dhoye Se Chhute Nahin Re Din Din Hote Surang Bhav Ke Kundi Neh Ke Jal Mein Prem Rang Dayee Bore Dukh Deh Mael Lutaye De Re Khoob Rangi JhakJhore Sahib Ne Chunri Rangi Re Preetam Chatur Sujaan Sab Kutch Un Par Vaar Dun Re Tan Man Dhan Aur Pran Kahat Kabir Rangrej Piyare Mujh Par Huye Dayal Seetal Chunri Orike Re Bhayee Haun Magan Nihaal" Translation The Master is an expert Dyer, He has colored my veil Removing the dark stains, he gave that color of love By washing which fades not but becomes brighter by the day Using water of affection in the tub of feelings, He poured the color of love Rinsing away the bodily sorrows and dirt, the Expert dyed it deftly The Master who dyed the veil is expert, beloved and great I surrender everything to Him – Body, Mind, Wealth and Life Says Kabir, The Beloved Dyer is benevolent on me Covered with this cool veil, My being is blissfully fulfilled. Explanation In this wonderful love song, Kabir brings into focus the sense of completeness, fulfillment and realization of the Truth within. Most of the worldly acquisitions (referred as colorings) lose their luster over time. In other words, even though they may attract us immensely in the beginning, they lose their charm as time progresses. For example if we buy a new car, we feel so thrilled to have it as our possession. Even other people compliment us on our new acquisition. We take extreme care that it doesn't get dirty, stained or scratched/bumped by another vehicle. But as time progresses, it slowly becomes just like any other possession we have. Kabir, in this song, points how a spiritual or inward-directed coloring is the only reality that actually grows in its beauty and luster with time. The veil, in this song, represents the sheaths of perception that cover our innermost being. These sheaths, in turn, are the mechanism of how we perceive reality. The coloring of spirituality (given to us by the Guru) indeed permeates all these sheaths. While normally our perceptions are covered by a myriad of worldly colors, the spiritual coloring, on the other hand, is unique, one-pointed and singular. That is, it replaces our dispersed perspective by a single color of love for God. This oneness removes confusion and cleanses the root of all maladies. And once an unalloyed clarity emerges even this color disappears, making us the display the glorious radiance of our inner being in all its purity and joy. Translation by Rajender Krishan Explanation by Maalok Source: http://www.boloji.com , pyari_h <no_reply> wrote: > Jaya Sri Radhey! > > All Bhagavat-Premis, loving devotees of the Lord enjoy > the colorful Holi Celebrations of Divine Love. > > "bhaagavat rasik rasik kee baate rasik binaa ko vu samajha sake naa" > 'Holi Madhuri' > of 'Prema Rasa Madira' composed by Jagadguru Sri Kripaluji Maharaj, > is also available on the internet at: > > http://jkp.org/literature/index.html > > "horee aayee ree, aree vo natha vaaree! > > ghoonghat ke pat kholi kheli le, lai pyaree! kara picikaaree, > bahuta dinana se kahati rahee tu, horee aavati bana vaaree, > jo toya Dara gurujana ko to calu, jamunaa paar utar pyaaree, > jo toya Dara mohoom te kachu to, sang lai calu sakhiyana saaree, > manabhaayee 'kripaalu' kari le tu, yaha tero piya giri dhaaree!" Quote Link to comment Share on other sites More sharing options...
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