Guest guest Posted January 31, 2004 Report Share Posted January 31, 2004 I agree with all replies to this posting. Someone who knows God could reply this question correctly, the rest of us are obliged to just make assumptions about the qualities of God. The person who wrote that article, was a seeking soul, definetely under the influence of sadness which can be expressed as anger. It was a most sincere article , I found, the author made obvious the lack of spiritual knowledge and the necessity to acquire it, in order to be able to understand our world. We, on the other hand, fill our lack of spiritual knowledge with theoretical and philosophical knowledge. And that is why we feel to know more whats going on behind the stage of this cosmic play. And if we feel we know, then we would know, even subconsciously as intuition works on many levels. Our guts usually reveal us the correct theories, even without any spiritual knowledge whatsoever. (then why people usually fight on spiritual matters? thats a good question, i can reply if you want). Anyway, what I just wanted to stress is that one should see things more spherically/globally to dare to reply such a question. There are cosmic laws which we are not aware of, and energetical patterns that influence our lives in many different ways. The impressions of most of them on us, are not to be controlled. However, hindus and buddhists at least are familiar with the law of karma and rebirth, isnt that the missing link of the worlds cosmologies and philosophies? Doesnt it reply wonderfully questions such as:"Is God cruel?" If karma is valid, we are responsible of the reactions to our previous actions (or reactions). God doesnt punish. Our actions punish us themselves! God is somewhat too far for me to try to comprehend. I dont really know if his nature is personal or impersonal. I have stopped trying to find that out though, coz I found that by changing my way of perceiving God, I do not change his nature, even though I might be changing my nature. I mean that one should use the benefits of the personal and the impersonal aproach to God, as both of them have different but very powerful and essential effects on the spiritual seeker. Does it really matter if Lord Shiva is a thoughtform created by great occult scientists (rishis), or if its really an entity? (Another great occult subject, the differences of thoughtforms and soul-entities, where do the boundaries lie and how much life does prana gift our thoughts? is prana the only source of life?). It doesnt really matter, because the results of the sadhna will come, and prayer will lift our soul, regardless of the nature of Krishna or Shiva etc. One needs to be practical in life somehow. Another thing that the author of that article didnt take into consideration, and another question which he forgot to ask is..: " Are humans cruel?" There have been so many futile wars in our history, so much blood shed, hatred spread among religions cults and wars made in the name of religion. Even now, wars are still taking place, but why should we just see the physical cruelty? What about the psychological cruelty which prevails in many human relationships? Politicians being corrupted and emploees getting advandage of their power... The list goes on and on, its endless. Maybe we need to try to become "cruelless" firstly and then try to condem anyone/anything else, even if that is god, about cruelty. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 5, 2004 Report Share Posted February 5, 2004 Thank you de_spell. As usual your reply is really wonderful. Just to add my 2 cents. First we need to ask ourselves this question, ' What is cruelty?" If a man commits a crime and is punished commensurately for his sin, would it be cruelty? the dictionary meaning for it is : a cruel act; a deliberate infliction of pain and suffering Arresting a person and putting him in jail for a sin he committed will be better defined as punitive measures rather than cruelty to the convicted. This can be better understod in the following example. Let us assume that a mother has 10 children. She loves all her children equally. Let us say, among these 10 children, some of them like the mother and some do not owing to their respective temperaments. The love that the children have towards their mother varies, however irrespective of their love towards her, her love towards all the 10 is equal. Now, if 2 of them, ( say of the two one loves the mother and the other does not) commit the same mistake, the mother will punish them in the same way considering their best interests. She cannot show any kind of partiality towards the child that loves her over the child that does not love her. What determines the punishment is NOT love towards the mother but the act committed. Love or no love confers other benefits but does not alter the punishment. Similarly, if we take the case of the earthquake, there might have been people who are theists and some who are atheists. Some probably were greatly devoted. But their present suffering is due to their past karma either in this birth or in the previous. punishments cannot be overrided b'cos we are devoted to God. Devotion confers other benefits and leads us to our goal. however it cannot override punishment, for if that were the case, then there wud be a huge chaos in this universe. All that you have to do to escape punishment wud be to repeat God's name, or to be devoute to Him ! What we must infer is that God is impartial and must punish people impartially and commensurately with their karma. Hari Aum !!! Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 5, 2004 Report Share Posted February 5, 2004 Dear S_V_C_S, > Similarly, if we take the case of the earthquake, > there might have > been people who are theists and some who are > atheists. Some probably > were greatly devoted. But their present suffering is > due to their > past karma either in this birth or in the previous. I wonder if the application of past karma can be put as easily as in this case. There are instances where girls of a tender age get raped. Taking the example of a six or seven year old girl what theory of past karma would you apply? Has the poor thing even had the opportunity to commit any such karma as to invoke such a horrendous response, which, in all probabily will shake up the rest of her life leading her astray? To say that she may have done something in her previous birth seems like an easy solution. It is shocking if, for crimes committed in the previous life, one has to lose innocence and faith in this life. How then would reform ever take place? A genuine doubt, Saket Finance: Get your refund fast by filing online. http://taxes./filing.html Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 5, 2004 Report Share Posted February 5, 2004 this is a very interesting discussion. Here it is noticed that some friends even having faith in past births, have some doubts about the law of karma. Example of a minor girl raped does not refute the law of karma. If we do not have memories of our sins, that does not save us from getting punishment for those. the past sins of that minor girl may be so powerful that nature could not wait longer to clear her of those sins. But we can look at this from another angle. We are all Brahman, the supreme soul. At present our Jivatama(individual soul) is stuck up in maya and is trying to come out of this illusion and Mother Nature is helping us come out of this. For such a divine entity as our Jivatama, who is nothing but Brahman himself, talking of sins, and virtues, punishments and rewards will be very mean. I must say here that it is our soul who herself decides her next course of action, keeping in mind the final destination for her. All her actions, all her deeds, all her thoughts are based on one and the only one idea "to come out of the illusion of maya". for this she tries all paths, sometimes of charity and other times of cruelty, giving lessons to herself only. The deeds which look cruel to our present set-up of society, may not be cruel for the Nature, but a necessary step towards growth of the individual soul. Individual soul checks her last lessons, the shortcomings of her experiences, the reaction to certain realities/illusions and finally chalks out her next life for next lessons. NO Fate, no God and No karma is responsible for any deeds of a human being, his own individual Prakriti his own little soul has made that path for her enlightenment. If in one moment she gets the taste of killing someone and the happiness/sadness derived from that deed, she becomes thirsty to know the reaction of the other side "Being killed", and when ever she gets this chances she tastes the joy/pains/lessons from being killed also. About earthquaks and natural calamities it may be said that not necessarily all individuals who were killed, were being punished. Sometimes there is black hole Bubble of time and space continuum, which effects an area and sucks every living being from that space. Those souls may then be transported to another space/universe which suits them the most. More over being killed by natural forces is not a thing which God has arranged. Mother Nature has her own ways of arranging and re-arranging the planes of existance. Millions of Bacterias and insects are dying every moment, then why so much cry on death of some humans. They are also as loving to Mother nature as other living beings. Death is not end of any thing. Death is not a cruel thing. It is neither a punishment nor unfateful. Death is as necessary a part of our existance as is Life. We have to see the beauty of God's action in all things only then we can call ourselves a good Sadhaka Jai Sri Ram Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 9, 2004 Report Share Posted February 9, 2004 , wrote: > Taking the example of a six or seven year old girl > what theory of past karma would you apply? > Namaste Saket, Before going into any further discussions, can I please ask you a question? Let us consider the case that you mentioned where this poor child has been a victim. Let us assume that the man responsible stops not with one child, but continues with 4 or 5 children until he gets caught by the police. After he gets caught, he probably may be sentenced to death or given a life sentence. Do you think this is sufficient for him to realise the horrendous blundr he committed to those handful of innocent children? If you were God, you will have to treat all living beings equally. What according to you would be a just punishent for this man to realise his horrendous crimes. Hari Aum !!! Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.