Guest guest Posted July 9, 2001 Report Share Posted July 9, 2001 !! Srimathe Ramanujayanamah !! Dear Bhagavathas, Jai Sriman Narayana. Please accept my humble obeisances. Jeeyar ThiruvadigalE Sharanam. Yesterday Adiyen was deliberating on the quality of exquisite surreder, as exemplified by very exalted devotees from both Ramayana and Maha Bharatha. Particularly we were concentrating on Bhishma and Vibheeshana. Beyond doubt, both were very pure devotees, very much dear to Lord. Lord bestowed His special mercy upon both of them. And in times of apparent conflicts in Dharma, we heed their instrcutions and try to follow their footsteps. However, when asked by one of my friends, the explanation for "why, just like Vibheeshana who immediately gave up the company of Ravana and took full refuge at the lotus feet of Lord, Bhishma did not take the side of Pandavas and fight on the side of Lord?" As it is said, "Dharmam Thu Sakshaad Bhagavad Praneetham, Na vy Vidur Rushayo Naapi Devah Na siddha Mukhya Asura Manusyah Kutho Nu Vidyadhara Charanadayah" -------- Srimad Bhagavatham 6.3.19 Lord will have His final say on what is Dharma. Then, why did Bheeshma not take the side of Lord, implementing "Sarva Dharman Parithyajya......", ? OR is it that Lord instructed Bhishma to fight on the side of Kauravas only? How to understand this particular activity of those Mahajanas? I pray to Bhahavathas to kindly clarify this doubt. Please forgive me for my ignorance. Thank you very much, Your servant, Sheshagiri. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 13, 2001 Report Share Posted July 13, 2001 Priya Sriman Seshagiriji! Jai Srimannarayana! We are happy that there are people who are interested to know something about our great people. All your articles are presented really in good manner and we liked them verymuch. You have asked about Bhi:shmacha;rya's support to Kauravas, even after knowing that they are very bad. The same question bothers somany people. In a different way Drowpadi also questioned him, while he was on the bed of arrows, before he revealed Sri Vishnu Sahasra namam to Pandavas. We will write to you in our next mail, for we are just leaving for Temple at Sunnivale. =chinnajeeyar= Get personalized email addresses from Mail http://personal.mail./ Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 14, 2001 Report Share Posted July 14, 2001 Jai Sriman Narayanaya! Priya gurudeva! Could you please tell me what is the connection between Vikhanasa:charya and Sriman Ramanuja:cha:rya? Also, when one takes initiation why does one also get branded with the divine mudras of sankha & chakra? Priyamaina sishya, Mareechi Duvvuri Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 16, 2001 Report Share Posted July 16, 2001 Priya Sriman Duvvuri! Jai Srimannarayana! We are happy for your interest in learning thethings. 1. There is no connection between Ramanuja & Vaikhanasacharya. Vaikhanasacharya was a great rishi born from the nail of the right foot of Prajapathi(god) This happened during Kalpa's biginnng i.e, a few millions of years ago. Where as Ramanujacharya belongs to 11th century only. 2. Sankha & Chekra mudras are taken to burn all the sins one committed during the previous births and also during the present birth, till one isinitiatd/ And also the God of death said that he is not going to touch such Vaishnavas for he has to lose his own seatin his own abode. =chinnajeeyar= Get personalized email addresses from Mail http://personal.mail./ Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 19, 2001 Report Share Posted July 19, 2001 Jai Sriman Narayanaya! Priya gurudeva! Thank you for the answers to my questions regarding Vikhanasa:charya and Ramanuja. I would like to further ask this question regarding these two illustrious prabhus. Is Vikhanasa:charya in the same sampradaya as Ramanuja? I have heard that Sriman Ramanuja came in order to revive the lineage after the followers stopped following the Vedas and Agamas and thus fell away from the path as laid out by Lord Narayana, Mother Lakshmi and Vikhanasa:charya? Please comment on this in depth, prabhu. I have one more question in regard to the branding of the mudras. What is the proper way to apply these mudras? Is it required to be done by the acharya, yourself? Are there specific mantras to be said when the branding is done? Could you write these mantras out? Is there a specific location on the arms that the mudra must be applied? Jai Sriman Narayanaya! Pryamaina sishya, Mareechi Quote Link to comment Share on other sites More sharing options...
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