manthra arthham

[Guest guest]

Priya SRiman kumar dampathulu!

Jai Srimannarayana!

Long ago, you have asked to know the meaning of the

manthra 'Na:ra:yana'/

Here it is:

 

There are a few parts in that manthra.

'Ra' means 'the objects that are perishable' 'na' is a

negitive word. 'nara' is the one which is

imperishable. When ther are somany in a group like

that, it is called 'nara:s' When there are different

varieties of things like that which are imperishable,

and so many groups of groups like that the word to say

them formed as 'Na:ras'.

All the objects, whether they are seen or unseen, are

impersishable by their 'original nature'. You may

question that all the objects are perishable in this

world. But the answer is 'not'. Because, all that you

are seeing only the changing shapes and names and

purposes of the same 'matter', 'Pancha Bhu:thas'. One

day you see the tree and the other it is cut and tree

is gone, people say so. But it is changed it's form,

like fire wood. They they were burnt and people say

tht the fire-wood has gone. But it turned as coal,

smoke and ashes etc., When the coal is also burnt then

the smoke and ashes will remain/ Look at anything,

including the human body, it is the same story every

where. So the Matter will always by remaining intact.

Only the shape changed in different forms and people

liked it.

As there are three realities, `1.The Nature, 2.God and

3. the Soals.

Amonth these 3, the Nature is changeable in her forms

and qualities. The form of the Souls is not at all

changeable. Yet, their attitudes ie., qualities will

keep changing while in Prakruthi, due the karma

attachment. Whereas God, is not affected by Karma and

hence He is not changeable by His Divine Form Or

Qualities. Ultimately all the three realities are

permanent by their nature, so they are called 'naras'.

Each of these things in the Nature in the form of

different species and somany in each of the groups and

even that number of species is also innumerable, so

also so, the Ji:vas. That is why, we call them as

'na:ra:s'. A support is called 'ayana' in Sanskrit.

All these are supported by one supreme power, which,

no one has seen so far. Where it stays? It dwells all

over these objects and also in all these subjects.

So it is called 'ayana' to all these 'na:ra:s'. That

is how the name "Na:ra:yana" formed by the ve:das. Of

course, there is a lot more to be known in this

context, yet, we are sure you understood the meaning

superficially, to some extent.

=chinnajeeyar=

 

 

 

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