Questions answered by HH Sri Swamiji

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HH Sri Chinna Jeeyar Swamiji answered the questions and answers given

by the members were corrected.

 

Priya Sriman !

 

In expressing what Vedas and Sasthras say, your conception is

immaterial. It plays ignorable role. It is the Veda that says,that

which we HAVE to accept. During dissolution, souls never enter into

Nithya Vibhu:thi. They reach God who is in the form of Sankarshana who

is in the leela Vibhoothi only. There is a river called Viraja

separating Nithya Vibhoothi and Leela Vibhoothi. All the bound souls

will be in Leela Vibhoothi. Jiva goes with Su:kshma Sari:ra (subtle

body) when he leaves the body. All srushti is there only on this side

of the Viraja ie., in the Leela Vibhoothi. There are no changes on the

other side of Viraja. In this Leela Vibhoothi, Lord exists in the form

of Sankarshana, Aniruddha and Pradyumna.

Sankarshana - Dissolution

Aniruddha - Recreation

Pradyumna - Protection

 

During dissolution, Jivas go into Sankarshana form. During

re-creation each jiva will be brought out exactly with the Karmas it

has in its store and a better body is given to it so that it may clear

those Karmas and get liberated. In such an endeavour of God, we got

this human body that can totally clear off all the Karmas with the help

of right knowledge and practice.

These are the forms doing those respective actions with

Jivas. The process of Dissolution, Recreation and Protection is

continuous and the cycle is repeated in the Leela Vibhoothi. Because

these Jivas are in Leela Vibhoothi, they have su:kshma Sari:ra when

they leave the Prakrithik body. Su:kshma Sari:ra of the Jiva carries

Indriyas, Bhu:thas, Manas, Balance Karmas always with it. A Ji:va can

do nothing from su:kshma Sari:ra until he gets next body. As long as

they have Karmas bound to them, they keep wheeling in the Leela

Vibhuthi only.

The formation of physical body when Jiva enters into Sari:ra

is explained in the Pancha:gni Vidya of Chando:gyo:panishad. You might

have mistaken while quoting Dahara Vidya.

Don't put your convictions and opinions and feelings so far

as Universal Truths are concerned. This will mislead the masses. We

have to accept what Vedas say. Your example of bucket of water .... it

is good. Counting the total number of souls is impossible for any human

being. Once souls enter into Nithya Vibhoothi they will not come back.

It is a One way traffic only that's what sasthras say and there is no

way for our convictions or feelings there.

Jai Srimannarayana !

 

=chinnajeeyar=

 

 

 

srikaryam

 

 

 

 

>

> > "vasavin_2000"

> >Athma, Brahman,Karma......basic doubts...

>

> >JIVATMA:

> >My question is during the time of the Universe

> >creation, how did these physical forms happen for the

> >first jivatmas to enter???

>

> My conception is that when the Jivatham came from the

> Nithya Vibhoothi, while crossing the Viraja River, it

> was given a sukshma sarira (jest like we are given a

> jacket to wear when we enter (the boat or) the tunnel

> in the Niagra Falls to view the Falls). Once the Atma

> entered the Leela Vibhuthi (long time ago; time

> immemorial) the Athma has been in the game of Karma

> accumulating mountains of Karma.

>

> The Jeevathma is given bodies based on the karma.

> Remember that in the Leela Vibhoothis, the Jeevathma

> already has the sukshma sarira. The suksma sarira is

> there until we cross the Viraja river. We get rid of

> the sukshama sariara in the Viraja river and enter

> Vaikunta. The process of Moksham is granted only and

> only by Sriman narayana. The process of ascending to

> Moksham is described by Pillalokachari in his works on

> ARCHARADHI.

>

> Now, the process of descent to the earth and to the

> womb is described in Dahara Vidya. The athma comes

> along with the solar dust or some other stellar

> particles. In the sky, it gets attached to the rain

> particle and enters the ground. From the soil, it gets

> into the plant and the plant/the seed containing the

> Athma is eventually eaten by the individual (man), and

> from the man eventually gets into the woman.

>

>

> >Also, as jivatmas are never created or lost, does

> that >mean the count of species population is always

> the >same, for e.g in this universe??e.g..human

> population >increases and the decrease in the fish

> species..

>

> Consider the leela vibhoothis is like a reservoir. If

> you take few drops or even buckets of water, does it

> deplete? Can we count the number of drops in an ocen

> or a reservoir. Therefore, let us not try to count the

> number of Athmas. However, my own conviction is that

> Jeevathmas also keep entering the Leela Vibhoothi, and

> some are leaving the Leela Vibhoothi for the Nithya

> Vibhoothi. It said in all our scriptures that once the

> jeevathma enters the Nithya Vibhoothi, it never comes

> back. Yes, ther is no punarjanma because we enter the

> Nithya Vibhoothi. It is my personal conviction that

> there are some athmas in the Nithya Vibhoothi who have

> not visted the Leela Vibhoothi. want to visit the

> amusement of Leela Vibhoothi. My feeling is that the

> traffic is bothways.

>

> >BRAHMAN:

> --------

> >Does our consciousness always existed with the

> jivatma >or due to the presence of Brahman along with

> >jivatma???

>

> I think the Budhi and Manas travel with us till we

> have punarjanma and after. Only for the person, who is

> granted Moksham, the person leaves the mind and bhudhi

> after leaving the gross body.

>

> >KARMA:

> ------

> >If the creation and caessation of body, the migration

> >of the souls according to our karma, the liberation

> of >souls, all these happen as a process , why do our

> >ancestors say that Demi-God Brahma is the

> >Creator and has already defined our FATE/DESTINY???

> >Why do we need Shiva for destruction, if only

> >realisation can result in the release of souls....

>

> Lord Sriman Narayana is the one who gives the fruits

> of the Karma (He can destroy the karma also). Since

> the karma can not be consumed in one janma, He

> instructed brahma to group karmas into various groups

> and create bodies accordingly. Therefore, Brahma

> writes our fate program (karma to be enjoyed in this

> janma) on our forehead. The task is not easy since he

> has to make complex programming to accomdodate evry

> one's karma in a contemarary group. Actually, Lord

> Sriman Narayan has instructed Brahma regarding the

> complex process.

>

> >Thx and Regards,

> >Vasavi.

>

> I don't know if I have answered adequately. I have

> only very littel knowledge and wanted to express my

> ignorance. Perhaps, some one with knowledge can better

> explain. Meanwhile, please do not be discoraged to ask

> questions. Together, we can reach better understanding

> through questioning and discussion. Tyhe Upanishads

> are full of questions and answers.

>

> Jai Sriman Narayana

> With All Glories to Lord Sriman Narayan!

>

> Sincerely

> Narender Reddy

 

 

 

 

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