Guest guest Posted June 3, 2002 Report Share Posted June 3, 2002 Salutations to HH Sri Chinna Jeeyar Swamiji, Dear Respected Sir, One of the respected list members wanted to know the reference re: samaana, but I was unable to provide one as it was told by my father exactly as you described. I am grateful for Your timely help. The way I would use the samaana argument is: If paramaatma can do everything He can also become an ignorant Atma and forget everything about His own real nature! So the Atmas are created due to the ability of paramaatma to forget His own real nature. There must be a balance (samaana) in logic. A one sided creation where a God expects His subjets to keep praying Him would be illogical. The next question is, if paramaatma can become an ignorant person, there must be a way for this Atma to go back to its original state. Otherwise we will not have a balance. If individual Atma is so unreachable to paramaatma there is no a balance; and it also implies paramaatma can not create an Atma which can not return to Himself! Now, in the process of reaching paramaatma, we feel we are praying constantly, because that is the technical nature of the path itself. The paramaatma also may feel He needs to come down to us (like in the story of gajendra mokSham) probably for a balance from His end. paramaatma sure doesn't like some piece of His own nature staying away from Himself. I thought the guru-shishya issue is little more complicated because guru enters the scene as a third party in addition to Atma and paramaatma. At the same time, the guru may not be "just another" third party at all! The paramaatma Himself may actually take up the form of guru, otherwise we would not be getting the correct instruction in the first place. When the guru appears and gives the right instruction, the guru is effectively paramaatma at that time. praNaam Bhadraiah _______________ Chat with friends online, try MSN Messenger: http://messenger.msn.com Quote Link to comment Share on other sites More sharing options...
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