sloka 14 in 1st chapter of bhagvadgita {Part 2}

[Guest guest]

Jai Srimannarayana,

 

>"ramlal chandraganti"

>i would like to request you to mail me a writeup

>of the excellent commentary delivered

>by swamiji on sloka 14 in 1st chapter of bhagvadgita

 

With complete surrender to our Acharya, here is an

attempt to present His High Holiness Sri Sri Sri

Tridandi Chinna Sriman Narayana Ramanuja Jeeyar Swami's

kalakshepam on 14th Sloka of Srimad Bhagavad Gita (SBG).

 

{Part 1}=> /message/1145

{Part 2}

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Veda Vangmayam is 'anantam'. The essence of the entire

Veda is handed to us in the form of 'o:mkara'. 'o:m'

contains three letters. 'ah' + 'uh' + 'ma' = 'o:m'.

 

A big tree is embedded in a small seed from which it

grows. But we can't see the big tree in the small

seed. Even if we cut the seed and analyze it we won't

find any green leaves, flowers, branches, numerous

colours inside the seed. All these are hidden (rahasyas)

in the seed. If we make proper attempts like sowing

the seed, supplying water, sunlight etal as needed and

to the extent needed, we will start seeing beautiful

green leaves, beautiful flowers, wonderful fruits and

so on.

 

Where did all these appear from? Did these appear

from the seed or did they appear from the earth,

or did they appear from the sky? All these appear,

only from the seed. But why can't see them in the

seed even if we break the seed? We cannot see them

because they are hidden in such a minute form which

is invisible to us. We need to know the process which

will make these invisible objects which are present,

into visible objects.

 

Nothing can come into existence from nothing. If these

were not already in the seed, then why dont we see

human beings coming out of a mango seed. Now-a-days

scientists are calling these DNA-patterns and saying

they have invented new scientific methods. But all

these in reality have been explained in Veda.

 

Similarly this entire Veda Vangmayam is embeded in the

o:mkaram (pranavam). From the o:mkaram everything gradually

is emanated. The entire Vangmayam that we see today will

gradually condense into Vedas. All these Vedas will condense

into three mantras. The three mantras will condense into

three 'vyahruthis' - bhuhu, bhuvaha, suvaha. These three

vyahruthis will condense into three letters 'ah', 'uh' and

'ma'. These three syllables 'ah', 'uh', 'ma' form the

'o:m'. Eventually these three syallables 'ah', 'uh' and 'ma'

will condense into one syallable - 'ah'. This is the process

which happens during the 'pralayam'.

 

There is process of 'srusti' which is reverse of 'pralayam'.

Generally people refer to this as the process of creation.

>From 'ah' the three letters 'ah', 'uh', 'ma' come out,

from these letters (o:m) the three vyahruthis,

'bhuhu', 'bhuvaha' and 'suvaha' come out; from these three

vyahruthis the three 'pada:s' which forms the gayathri mantram

come out; from each of these three comes out a Veda; from

these Vedas this entire vangmayam comes out.

 

 

To be continued.......

Jai Srimannarayana

Raghuram Mudumbai

Ramanuja Dasa