Ba:la Leelas of Lord Krishna #6

[Guest guest]

Sri Krishna Parabrahmane: Namaha!

Jeeyar Thiruvadigale: Saranam!!

 

In all the incarnations of the Lord, the incarnations of Rama

and Krishna are important. Sri Rama behaved as a human being.

Sri Krishna made the ‘Vasudeva Tattva’ glow which is present

in the mankind as antharya:mi. This Krishna:vathara is the

Paripurna avathara.

 

“Krishnasthu Bhagava:n Swayam” Krishna is the Bhagava:n Himself.

He is the embodiment of all ‘Kalya:na guna:s’. He is not touched

by bad qualities. Such Bhagavan came here to be visible to the

ordinary eyes. When we think or meditate and chant his gunas our

life would become worthy. Let us enjoy the birth of Sri Krishna

now.

 

The Bhagavad amsa has entered Vasudeva. He was glowing with

radiance. That amsa entered Devaki through him. Bhagavan who

has the whole universe as his Divine Body , who is the Athma

for all the athma:s, who provides ananda to all beings was

glowing in Devaki’s womb. Devathas like Brahma and the rishies

like Narada came to the prison, prostrated and started doing

the stotra. Observe this wonderful thing. Once Krishna is born

He would behave like a human. People would identify him as a

human being. Those who have realisation would recognise him as

Bhagavan and worship him. Devaki was in the prison. Bhagavan

was in her womb. Kamsa imprisoned her. It was not needed for

the devathas to go into the prison. But they came to the prison.

Being aware of the fact that Bhagavan was going to incarnate

from Devaki’s womb in response to their prayers, they were

doing the stothra gratefully. Praising Him as ‘Sathya:thmaka’

and ‘Sathya swarupa’, believing Him as the means also they

continue their sthuthi visualising the ‘Viswaru:pa’ Bhagava:n

as a tree.

 

The Lord is the first ‘vriksham’(tree). The sole support for

that is ‘Parabrahma’ it is ‘Eka:yanam’. This world experiences

the fruits Sukham (happiness) and ‘Duhkham’ (Unhappiness) – so

this tree is ‘Dwiphala’. This is ‘Trimu:lam’- sathvam, rajas,

and the thamas are the three roots. It is ‘Chathu:rasam’ – It

has four rasas. They are dharma, ardha , ka:ma and moksha which

are experienced by us. It has five sub supports. They are sabda,

sparsa, ru:pa, rasa and gandha. So it is ‘pancha sipham’. It is

‘Shada:thma’. It has six parts. They are manas and the five

Jna:nendriya:s. It is ‘Sapthathvakku’. Its skin has seven layers.

They are the ‘saptha dha:thus’. They are the skin, fat, flesh,

blood, medhas, majja (bone marrow), asthi (bones), suklam. This

vriksha is ‘Ashta Vitapam’. It has eight branches – two hands,

two feet, head, neck, chest and the stomach. This tree is

‘Nava:ksham’ – It has nine dvaras. They are our ‘indriya:s’-

two ears, two eyes, nose with two nostrils, mouth and two

excretory organs. It is ‘Dasachchadam’. It has ten leaves. The

number of ‘vayu:s’ that move in the body are ten and they

move in ten different places and do ten different businesses. If

we visualise the universe as the tree, as the universe is His

Divine Body He is this ‘tree’.

 

There are two birds on this tree. They are Jeeva:thma and

Parama:thma. This has been in the existence from times

immemorial. There are jeevathma and Parama:thma and the supporter

is the ‘Parabrahmam’.

 

Oh! Lord! You are the only Supporter for this universal tree

body. Thus they continued their stuthi.

 

O:m Haraye: Namaha!

O:m Haraye: Namaha!

O:m Haraye: Namaha!

Jai Srimannarayana!!

 

Ramanujamma Mudumbai,

Ramanujadasi.