Guest guest Posted November 1, 2002 Report Share Posted November 1, 2002 Sri Krishna Parabrahmane: namaha | Srimathe Ramanujayanamaha | E:swara’s compassion and the punya earned by Devaki-Vasudeva in their earlier births were responsible for the darshan of Lord. They did not do any ‘sa:dhana’ (practice) in their current birth. The Lord graced them with a darshan of His actual form as a result of their sukrutha (good karma) in their previous births. It’s only Lord who out of compassion blesses us with His darshan. It is unattainable with our efforts. The ‘Para:thpara’, Hari, due to His saulabhyam, became accessible, as their son. This appearance was an experience of their minds. He did not come as could be seen by all. He appeared only to Devaki and Vasudeva. He spoke to them. He withdrew that form of His. This experience won’t last for long. Once one witnesses Lord’s divine form, he would automatically be relieved of his bondage of karma. Upanishad says, “bhidyathe: hrudaya grandhihi bhidyanthe: sarva samSaya:h | kshe:manthe: ba:sya karma:Ni tasmin para:vare: ||” One to whom even the de:vatha:s like Brahma are subordinate, when He appears, the root of one’s ahamka:ra gets destroyed. All the doubts vanish. The karmas will be obliterated, say the Upanishads. The heart is like the doors. Karma is like the chains that binds them. The doubts are like the nails that are inserted in them. The doors opened when Vasudeva had the darshan of Krishna. The chains were broken. The nails dropped down. A real devotee is blessed with this wonderful experience, in this birth, in this body, by the grace of Bhagavan. To be continued ... O:m Haraye Namaha | O:m Haraye Namaha | O:m Haraye Namaha | Jai Srimannarayana | Ramanujamma Mudumbai Ramanuja dasi | Quote Link to comment Share on other sites More sharing options...
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