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Q - Lord Shiva

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JAI SRIMAN ANRAYANA!

Asmath Gurubhyo Namaha!

 

 

> In the valmiki ramayana, Sri Rama is said to

> have worshipped Lord Shiva at Rameshwaram.

 

I never heard of this in Valmiki Ramayanam. All our Acharyas say that this is

not mentioned in Valmiki Ramayanam.

 

> The vedas also acknowledge Lord shiva as a great god.

 

While the Vedas acknowledge Lord Siva as a great god, the Vedas declare that

Lord Sriman Narayana is supreme.

 

> I was told that there are instances in the vedas

> and kUrma purANam that Shiva, Vishnu and Soorya are

> one and the same.

 

Both of these puranas are considered to be Thamasic Purnas and can not help a

mumukshuv who is seeking moksham.

 

They may appear to be one and the same when it comes to granting material

things. However, only Lord Sriman Narayana can grant moksham. The president,

Prime minister, and the local officer are one and the same (they are the

government) when it comes to get the waiver of a traffic ticket, but when it

comes to some thing very important (like preventing a death sentence), sure the

president and and the primeminister are different from the police officer. Every

one is great and are better than us and are vandaniyas. However, only one person

(Lord Sriman Narayana) has uncountable KalyAna GunAs. Try to search all the

Vedic literature and all puranans etc and find any one equal to (or even one

hundredth of) Lord Sriman Narayan in Kalyana Gunas. His is the supporter of

EVERY BEING in the universe (NaranAm Aayanam and no body can function without

His grace. ALL THE SAATVIK PURANAS (eg. Srimath Bhagavatham, Sri Vishnupuranam,

etc.) declare Him to be the supreme. Thinking of Lord Sriman Narayana (and His

device Avatharas) can lead one to moksham while thinking of the anya devathas

will not lead to moksham.

 

> Then why do the vaishnavites do not go to shiva

> temple and recognize Shiva and do not accept

 

Vaishnavas do not go to Shiva temple or the temple of any any a devatha as they

do not grant moksham; on the other hand, these anya devathas could grant

material boons which could bind us to more karmas and be a hurdle in the path of

salvation. For example, please see the story of Vrikasura (basmasura),

Ravanasura, Hiranyakashipu, etc. I invite you to kindly read Srimath

Bhagavatham.

 

Wuth Best Wishes,

Narender Reddy

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