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RE: Ahobila mutt jeer history:

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Srimathe Ramanujaya Namaha

 

The story related to Alwarthirunagari is not acceptable. As I Belong to

Alwarthirunagari divyadesam, entire temple premises and Namalwar utsvar was

reinstalled by Swamy Thiruvoimozhipillai. There is no evidence of shiva temple

present in the existing temple area. History is saying that surrounding temple

area with so many tamrind trees, seems like forest. Swamy TP identified the

thiruppuli and made arrangement to cut all the tamrind trees except thirupuli

and renovated and reinstalled shrine. Swamy TP is then called satakopa dasan and

stiil in Alwar koil,system is practicing the Swamy TP thiruvamsathar named as

satakopa dasan during all arulappadu time. They are receiving mudal theertham

and after thirumanjanam swamy vamsathar are offering thirunamam and srichoornam.

 

Neither current practice prevailing nor any evidence in local history suggest

anyone else's name other than Swamy TP. It will be an error of history to accept

that sayings of 33rd Jeeyar about the first five jeeyars . The very fact that

none of the jeeyars betwwem 6th and 32nd, whowhere of the same period or closer

period, have ever refuted historical facts that the first five jeeyars were of

thenacharaya sampradhaya. Even now in Melkote, there are descendent of first

jeeyar of ahobila mutt who are in Thenkalai sampradhayam.

 

 

Adiyen

Satakopa Ramanuja Dasan

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