RE: "NARAYANA SAMARPAYAMI " and "SARVAM SREE KRISHNA ARPANAM MASTU"

[Guest guest]

QUESTION)

Jai srimannarayana! please accept my humble obeisances. for the past couple of

years I am observing one thing . after the end of every ritual why they are

saying NARAYANA SAMARPAYAMI after that the priest is saying SARVAM SREE

KRISHNA ARPANAM MASTU. recently I heard the same after the LOKA SANTHI YAGNAM

in pittsburgh. Also once during RAMANAVAMI celebrations after reading

SUNDARAKANDA, the priest said NARAYANA SAMARPAYAMI after that the priest said

SARVAM SREE KRISHNA ARPANAM MASTU . Also recently when we performed

satyanarayana puja I heard the same. once you said Krishna is Narayana Himself

(an incarnation of Narayana) why the priest says NARAYANA SAMARPAYAMI after

that the priest is saying SARVAM SREE KRISHNAARPANAM MASTU . If "Krishna is

Narayana himself " the priest can only say NARAYANA SAMARPAYAMI . If both are

same why here we are referring to two different personalities?

Regards, Vijay

 

ANS:

ANYTHING CHANTED IN PRAISE OF GOD SHOULD BE OFFERED TO THE LORD ULTIMATE, SRIMAN

NARAYANA ONLY, IN VEDIC SAMPRADAYAM. BECAUSE THE LORD OF GODDESS LAKSHMI &

BHUDEVI, IS THE SUPREME PURUSHA, WHO IS THE ORIGIN OF THIS ENTIRE UNIVERSE. (HE

IS SAHASRA SI:RSHA: PURUSHAHA and HRI:SCHA THE: LAKSHMI:SCHA PATHNYAU) HENCE,

ALL THE PEOPLE BELIEVE AND FOLLOW VEDAS SHOULD SAY AT THE END "SRI:MAN

NA:RA:YANA:YE:THI SAMARPAYA:MI".

 

WE CANNOT UNDERSTAND THE NATURE OF THAT NA:RA:YANA. THAT NA:RA:YANA HIMSELF TOOK

INCARNATION A LOT AND APPEARED ON THIS PLANET EARTH TO SAVE THE SOULS. LAST ONE

AMONG THEM WAS LORD SRI KRISHNA. DURING THAT INCARNATION, IN HIS GREAT DIVINE

SONG BHAGAVAD GITHA HE SAID "OFFER EVERYTHING TO ME. I SEE THAT IT REACHES

PROPER DESTINATION" ( THATH KURUSHWA MADARPANAM ). OFFER SOMETHING, NOT ONLY TO

HIM, BUT TO ANYONE YOU OFFER ANYTHING, THROUGH KRISHNA, IT SAFELY REACHES THE

END, WITHOUT ANY CUTS AND DISCOUNTS.

 

THAT IS THE REASON EVERYBODY HAS TO DEDICATE ANYTHING SAYING 'SARVAM

SRI:KRISHNA:RPANAM ASHTU'.

 

THOUGH NA:RA:YANA & SRIKRISHNA ARE ONE AND THE SAME, YET, NA:RA:YANA IS THE

RIVER AND KRISHNA IS THE DECORATED SHORE. YOU NEED TO ENTER THE RIVER THROUGH A

SHORE ONLY, RIGHT! BY SAYING THESE TWO SENTENCES, YOU ARE RECOGNIZING THAT THE

RIVER AND THE SHORE ARE NOT SEPARATE.

=chinnajeeyar=