[world-vedic] Lord Krishna was recognised by scholar’s time ago 11

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Lord Krishna was recognised by scholar’s time ago.

Part II.

 

Time to time, there are attempts of looking for more evidences to support our

understanding about the historical means of our spiritual knowledge. But in the

eagerness of get out our doubts, some time we are contributing with news founds.

But is necessary maintain in mind, don’t be offensive in the name of to be

ourselves so called racionalistics or cientifics and used hypercritical language

for Lord Krishna and vedic history. For example is very used in the Indological

books even from hindus authors, words like mythology that means- mitos-

untruth, in the greek root of the spanish word men-ti-ra, falsity, Sanskrit-

mithya. Other example is when some traditional believers said, "In this work I

will be probing that Lord Krishna was a historical personality", etc.. Because,

Lord had been recognised for time ago like historical fact:

All the great scholars of India, discloset about Bhagavan Sri Krishna:

Sankaracharya, the top most of the monistic sages revelled a number of times

that. In his Gita-bhasya, he asserts that "Narayana, the supreme Bhagavan, is

transcendental to the material creation, he took birth as Krishna as, the son

of Devaki by Vasudeva, for protection of Brahmihood is which is Brahman

manifest on the earth, and for ensuring the stability of the wrid. Because,

when Brahminahood is preserved the Vedic dharma become well guarded, for the

distinctions among castes and stages of life depend on it" (1). In his

Meditations on the Bhagavad-gita, he writes, krsnaya gitamrita-duhe namah:

"Salutations to thee. O Supreme Lord, for Thou art the milkier of the ambrosia

of the Gita". vedaih-sanga-pada-kramopanisadaih: "Whose glories are sung by the

verses of the Vedas, of whom the singers of the Sama sing, and of whose glories

the Upanisads proclaim in full choir."(2)

(1)Swami, Gambhirananda, Bhagavad-gita, With the Commentary Sankaracarya.

Advaita ashrama publication. Delhi. 1991 pp. 4.

(2)Dinkar, Vishnu Gokhale, ed. The Bhagavad-gita with the commentary of Sri Sankacarya, pp. 6

 

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