Guest guest Posted March 31, 2000 Report Share Posted March 31, 2000 >From Indira dasi To Pranakrsna dasa All glories to your spiritual master! Thanks for your reply. I am wonderstruck by your information. I regret that these monks diverted from the path of Lord Buddha. I did not know this. What has remained of their philosophy of final liberation? Of becoming a boddhisattva? Or attaining Nirvana or Satori? What is the use of being a monk anyhow in this way? By eating so much meat their subtle bodies will become overloaded with karma and will never reach any destination except hell. And what is the use of preaching any so-called truth to the common people, if in the ultimate end no truth exists? Why didn't the Dalai Lama change his diet since he departed from Tibet and entered India? Aren't we fortunate to have our Gurudeva, Srila Prabhupada and Krsna? Thank God at least some fools became wise! Indira dasi ----- Oorspronkelijk bericht ----- Van: Frank Morales Aan: vediculture Verzonden: zaterdag 1 april 2000 0:51 Onderwerp: [world-vedic] Re: e-Mantra for good luck from Dalai Lama Dear Indira Dasi,Namaskar. It's very true that Buddhism, generally speaking, does encourage ahimsa - and by logical extension, vegetarianism. The Buddha Himself (an avatara of Sriman Narayana), of course, taught strict vegetarianism (as per the Srimad Bhagavatam, etc.). Tibetan Buddhists, however, do not adhere to anything even remotely resembling a vegetarian diet. In fact, meat constitutes the majority of their diet. The Dalai Lama himself eats meat (I have met him), as do all Tibetan Buddhist lamas and nuns. I know dozens of such lamas and Richpoches, and have debated with them on this account. The non-philosophical answer that I'm usually given by them for this behavior is that, due to Tibet's harsh climate and terrain, it would not be really possible for Tibetan Buddhists to be vegetarians even if they wanted to. The philosophical account is much more complex, but revolves around the Buddhist conception that the ultimate reality is comprised of Sunyata, therefore leading to the negation of moral norms in any absolute sense. It is quite disheartening that individuals who claim to follow the non-violent precepts of the Buddha would be meat-eaters. It would be wonderful if devotees could patiently and lovingly encourage Tibetan Buddhists to take up vegetarianism. Jaya Sri Rama,Frank Morales(Pranakrsna dasa)At 12:03 AM 3/31/2000 +0200, you wrote: >>>> Hare Krishna!smaller>Thanks for your reply on e-mantra from Dalai Lama. In Vedic literature it is said that the main teaching of Lord Buddha was 'ahimsa' which is non-violence. This means no killing in any way, which includes a vegetarian diet. smaller>The highest authorities of Buddhism like the Dalai Lama certainly teaches ahimsa. I have never met the Dalai Lama, however, I suppose you can be sure that he will not touch meat either.smaller>If you have met some Buddhist monks enjoying meat and even beef of cow, you can be certain that these persons have not been true Buddhist monks but cheaters.smaller>I hope you are satisfied with this answer.Kind regards, Hare Krishna.Indira dasi.smaller>-------------------------Frank MoralesLanguages and Cultures of AsiaUniversity of Wisconsin-Madisonfmorale1 (AT) students (DOT) wisc.eduHome (608) 288-0266Office (608) 262-6655http:/www.hinduweb.org/home/dharma_and_philosophy/dharma/http://www.hinduweb.org/home/dharma_and_philosophy/vvh/"How many have not asked 'What is Truth' and at bottom hoped that vast spaces would intervene before truth came so close to him that in the immediate now it would determine his duty for action at that very moment?"Soren Kierkegaard Quote Link to comment Share on other sites More sharing options...
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