Guest guest Posted August 5, 2000 Report Share Posted August 5, 2000 Dear Members, With respect to the message of Srinivasa Rao Sanagavarapu to Aikya concerning modern speculations about Lord Buddha I'm pleased to inform you of the following. Lord Buddha is an avatara of Lord Visnu, who has been predicted to descent on the earth in Kali Yuga about two thousand years earlier in Bhagavata Purana which has been compiled 5,000 years ago. Modern scientists think Buddha appeared 560 BC, however, his descent probably took place about 1,000-1,500 years earlier. Since Lord Buddha was Godhead Himself, He knew exactly what He was doing. His teachings were meant to stop the population from slaughtering cattle for consumption, which they believed was sanctioned by Vedic literatures. In fact, the Vedas had made a concession for those fools who would not be able to abstain from meat eating by regulating their consumption with the injuntion to eat meat only once a month, which must be goat only, and which should be first offered to Goddess Kali. This injunction was meant to keep sinners directed towards spiritual values somehow. However, the masses as usual had made from the exception a rule and had started to slaughter animals to meet the needs of their perverted senses. Lord Buddha, who wanted to stop this behavior, had to preach nonviolence (ahimsa) to the extreme, by which He also had to reject the authority of the Vedic scriptures, which He did. In that sense Lord Buddha 'faught' the Brahmins, since these scriptures are their property and teaching them is their occupational duty. The consequence of this act of Lord Buddha was, that Lord Buddha had to reject the existence of God altogether, since the knowledge of God has been written down in Vedic scriptures. This is the purport about Lord Buddha about the purpose of His descent, which can be found in Srimad Bhagavatam by Srila A.C. Bhaktivedanta Swami Prabhupada, an acarya who is directly in the line coming from Visnu. The next quotation is from one of the most important books about bhagavat-tattva and jiva-tattva written by Srila Sacidananda Bhaktivinoda Thakura called Jaiva-dharma. It says: "At the time Sri Sankara appeared in India, there was a great need for a gunavatara like him, an incarnation who presides over the qualities of material nature. In India, the study of the Vedic scriptures and the practice of varnasrama-dharma had become practically extinct due to the influence of the nihilistic philosophy of the Buddhists. Nihilism, known as sunyavada, is vehemently opposed to the conception of a personal God. Although it partially accepts the principle of jivatma, the living being's identity as a conscious, spiritual soul, it is an extrme example of anitya-dharma, impermament religion. The brahmanas of that era had in effect all become Buddhists, abandoning the Vedic dharma. Sankraracarya, the extraordinarily powerful incarnation of Mahadeva, then appeared and re-established the respectability of the Vedic scriptures, converting the sunyavada doctrine of nihilism into the brahmavada doctrine of indistinct Brahman. This was an uncommon feat. The work of Sankaracarya was relative to a particular period. He laid a foundation upon which great acaryas like Sri Ramanujacarya and Sri Madhva erected the edifice of pure Vaisnava dharma (the intrinsic quality of the living entity to be eternally a servant of God, Sri Krsna)." Vaisnava dasanudasi abhilasa, Indira dasi - dean vediculture Saturday, August 05, 2000 5:11 PM [world-vedic] Vedic Resources Posted by Dharmapada: Vedica Members, I am going to pass along this post from the The Hindu Webring list because an interesting point is made and because that URL at the bottom seems to be a decent resource. For what it's worth: Aikya:It is the western historians who added that color to the Buddhism. Theyclaimed that Siddhartha, a prince of Sakya clan and thus, a Kshatriya foughtthe supremacy of the Brahmin priests. Probably, like Jesus, Buddha neverthought that later his teachings woud form a religion named after him.The Hinayana form of Buddhism still uses the earlier Pali texts. These Palitexts are well preserved in Sri Lanka. The Sri Lankan Buddhists follow theHinayana tradition. The Dhammapada is available on the WEB, if one isinterested. The URL is http://www.ucl.ac.uk/~ucgadkw/indology.html,INDOLOGY's home page.It is said that Sanakara made Buddha as the ninth incarnation of LordVishnu. After the ninth century A.D. Buddhism slowly started fading fromIndia and, probably, practically vanished by the 12th century.Regards,Srinivasa Rao SanagavarapuThis is an information resource and discussion group for people interested in the World's Ancient Vedic Culture, with a focus on its historical, archeological and scientific aspects. Also topics about India, Hinduism, God, and other aspects of World Culture are welcome. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 6, 2000 Report Share Posted August 6, 2000 " De: Indira dasi <indira (AT) scarlet (DOT) nl>Para: vediculture <vediculture >Fecha: Sábado 5 de Agosto de 2000 1:32 PMAsunto: Re: [world-vedic] Vedic Resources "Lord Budha appared in the familyh of High -grade Ksatrya king, but his philosophy was no in accord with the vedic conclusion and therefore was reject. Under the patronage of a hindu king, Maharaja Asoka (of Kashimira), the buddhist religion was spread all over India and the adjoining countries. However, after the apearence of the grat stalwart teacher Sankaracharya, this Biddhism was driven out beyond the borders of India. The buddhist or other religionist who do not care for revelad (vedic) scriptures sometimes say that there are many devotees of Lord Budha who show devotional service to Lord Budha, and who therefore should be considered devotees. In answer to this argument, Rupa Goswami says that the follwers of Budha cannot be accept as devotees. Although Lord Buddha es accpeted as an incarnation of Krsna, the follwers of such incarnations are no very advanced in their knowledge of the Vedas. To study the Vedas means to come to the conclusion of the supremacy of the Personality of Godhead. Therefore any religious principle wich denies the supremacy of the Personality of Godhead is not acceptd and is called Atheism...Lord Buddha is accepted as an incarnaction of Krsna in the Srimad-Bhagavatam, but in the same Srimad-Bhagavatam it is stated that Lord Budha appeard in order to bewilder the atheistic class of men. Therefore his philosophy is meant for bewildering the atheist and should no be accepted. If someone asks, 'Why should Krsna propagate atheistic principles?' The answer is that it was desire of the Supreme Personality of Godhead to end the violence wich was then being codmitted in the name of the Vedas. The so-called religionist were falsely using the Vedas to justify such violent acts as meat-eating, and Lord Buddha came to lead the fallen people away from such a false interpretastion of the Vedas. Also, for the atheists Lord Buddha preached athiesm so that they would follow him and thus be tricked into devotional service to Lord Buddha, or Krsna", ND, CAp. 7, pp.62. (The great Classic of India) Prabhupada, A.C. Bhaktivedanta Swami. New edition 1985. Dear Members, With respect to the message of Srinivasa Rao Sanagavarapu to Aikya concerning modern speculations about Lord Buddha I'm pleased to inform you of the following. Lord Buddha is an avatara of Lord Visnu, who has been predicted to descent on the earth in Kali Yuga about two thousand years earlier in Bhagavata Purana which has been compiled 5,000 years ago. Modern scientists think Buddha appeared 560 BC, however, his descent probably took place about 1,000-1,500 years earlier. Since Lord Buddha was Godhead Himself, He knew exactly what He was doing. His teachings were meant to stop the population from slaughtering cattle for consumption, which they believed was sanctioned by Vedic literatures. In fact, the Vedas had made a concession for those fools who would not be able to abstain from meat eating by regulating their consumption with the injuntion to eat meat only once a month, which must be goat only, and which should be first offered to Goddess Kali. This injunction was meant to keep sinners directed towards spiritual values somehow. However, the masses as usual had made from the exception a rule and had started to slaughter animals to meet the needs of their perverted senses. Lord Buddha, who wanted to stop this behavior, had to preach nonviolence (ahimsa) to the extreme, by which He also had to reject the authority of the Vedic scriptures, which He did. In that sense Lord Buddha 'faught' the Brahmins, since these scriptures are their property and teaching them is their occupational duty. The consequence of this act of Lord Buddha was, that Lord Buddha had to reject the existence of God altogether, since the knowledge of God has been written down in Vedic scriptures. This is the purport about Lord Buddha about the purpose of His descent, which can be found in Srimad Bhagavatam by Srila A.C. Bhaktivedanta Swami Prabhupada, an acarya who is directly in the line coming from Visnu. The next quotation is from one of the most important books about bhagavat-tattva and jiva-tattva written by Srila Sacidananda Bhaktivinoda Thakura called Jaiva-dharma. It says: "At the time Sri Sankara appeared in India, there was a great need for a gunavatara like him, an incarnation who presides over the qualities of material nature. In India, the study of the Vedic scriptures and the practice of varnasrama-dharma had become practically extinct due to the influence of the nihilistic philosophy of the Buddhists. Nihilism, known as sunyavada, is vehemently opposed to the conception of a personal God. Although it partially accepts the principle of jivatma, the living being's identity as a conscious, spiritual soul, it is an extrme example of anitya-dharma, impermament religion. The brahmanas of that era had in effect all become Buddhists, abandoning the Vedic dharma. Sankraracarya, the extraordinarily powerful incarnation of Mahadeva, then appeared and re-established the respectability of the Vedic scriptures, converting the sunyavada doctrine of nihilism into the brahmavada doctrine of indistinct Brahman. This was an uncommon feat. The work of Sankaracarya was relative to a particular period. He laid a foundation upon which great acaryas like Sri Ramanujacarya and Sri Madhva erected the edifice of pure Vaisnava dharma (the intrinsic quality of the living entity to be eternally a servant of God, Sri Krsna)." Vaisnava dasanudasi abhilasa, Indira dasi - dean vediculture Saturday, August 05, 2000 5:11 PM [world-vedic] Vedic Resources Posted by Dharmapada: Vedica Members, I am going to pass along this post from the The Hindu Webring list because an interesting point is made and because that URL at the bottom seems to be a decent resource. For what it's worth: Aikya:It is the western historians who added that color to the Buddhism. Theyclaimed that Siddhartha, a prince of Sakya clan and thus, a Kshatriya foughtthe supremacy of the Brahmin priests. Probably, like Jesus, Buddha neverthought that later his teachings woud form a religion named after him.The Hinayana form of Buddhism still uses the earlier Pali texts. These Palitexts are well preserved in Sri Lanka. The Sri Lankan Buddhists follow theHinayana tradition. The Dhammapada is available on the WEB, if one isinterested. The URL is http://www.ucl.ac.uk/~ucgadkw/indology.html,INDOLOGY's home page.It is said that Sanakara made Buddha as the ninth incarnation of LordVishnu. After the ninth century A.D. Buddhism slowly started fading fromIndia and, probably, practically vanished by the 12th century.Regards,Srinivasa Rao SanagavarapuThis is an information resource and discussion group for people interested in the World's Ancient Vedic Culture, with a focus on its historical, archeological and scientific aspects. Also topics about India, Hinduism, God, and other aspects of World Culture are welcome.This is an information resource and discussion group for people interested in the World's Ancient Vedic Culture, with a focus on its historical, archeological and scientific aspects. Also topics about India, Hinduism, God, and other aspects of World Culture are welcome. 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