Guest guest Posted September 16, 2000 Report Share Posted September 16, 2000 >vediculture >vediculture >vediculture >[world-vedic] Digest Number 87 >16 Sep 2000 07:57:09 -0000 > > >This is an information resource and discussion group for people interested >in the World's Ancient Vedic Culture, with a focus on its historical, >archeological and scientific aspects. Also topics about India, Hinduism, >God, and other aspects of World Culture are welcome. > >------ > >There are 7 messages in this issue. > >Topics in this digest: > > 1. (THE SPIRITUAL MASTER) EITHER HE IS ASSISTANT TO THE GOPIS > "Mahesh Raja" <mahesh.r > 2. **SCIENCE OF KRISHNA** > "Mahesh Raja" <mahesh.r > 3. THE PREDICTION > "Mahesh Raja" <mahesh.r > 4. VARNASRAMA > "Mahesh Raja" <mahesh.r > 5. SRIDHARA MAHARAJA IS RESPONSIBLE FOR DISOBEYING THIS ORDER OF >GURU MAHARAJA > "Mahesh Raja" <mahesh.r > 6. The plums tasted sweet . . . > Ronald Landry <webhawks > 7. Towards a hindu nation - a communist's point of view > k.kidambi > > >______________________ >______________________ > >Message: 1 > Fri, 15 Sep 2000 10:03:49 +0100 > "Mahesh Raja" <mahesh.r >(THE SPIRITUAL MASTER) EITHER HE IS ASSISTANT TO THE GOPIS > > >(THE SPIRITUAL MASTER) EITHER HE IS ASSISTANT TO THE GOPIS OR ASSISTANT TO >THE COWHERDS BOYS, HE IS ON THE LEVEL OF KRISHNA. > >The spiritual master is NOT elected by 2/3 majority votes (by arrangement >of concocted version of a SPLICED tape) . > >69-09-26.letter Jayapataka >Regarding your question about the verse in the prayers to the Spiritual >Master, the Spiritual Master is one of the associates of Krishna. The >prayers offered by Visvanatha Cakravarti to his Spiritual Master have a >special significance. His Spiritual Master was one of the assistant gopis, >so the prayer was offered like that. ON THE WHOLE, THE SPIRITUAL MASTER IS >AN AGENT OF KRISHNA. BUT EITHER HE IS ASSISTANT TO THE GOPIS OR ASSISTANT >TO THE COWHERDS BOYS, HE IS ON THE LEVEL OF KRISHNA. THAT IS THE VERDICT OF >ALL SCRIPTURES. KRISHNA IS WORSHIPABLE GOD AND THE SPIRITUAL MASTER IS >WORSHIPPER GOD. THE EXACT WORDS ARE SEBYA (WORSHIPABLE) AND SEBAK >(WORSHIPPER). > >Note: This is the genius of Srila Prabhupada that he has arranged for us to >worship HIM the bonafide acarya early in the morning. He knew the lust of >others who wanted to be worshiped as so-called spiritual masters. > >nikunja-yuno rati-keli-siddhyai >ya yalibhir yuktir apeksaniya >tatrati-daksyad ati-vallabhasya >vande guroh sri-caranaravindam > >Its not a wonder therefore he specfically mentions this in Caitanya >Caritamrta: >Ch24 text 330 >When one has attained the topmost position of mahä-bhägavata, he is to be >accepted as a guru and worshiped exactly like Hari, the Personality of >Godhead. ONLY such a person is eligible to occupy the post of a guru. > >Note how carefully Srila Prabhupada gives this instructions of worshiping >the ACARYA against business men spiritual masters. >Isopanisad 12 >The pseudo religionists have neither knowledge nor detachment from >material affairs, for most of them want to live in the golden shackles of >material bondage under the shadow of philanthropic activities disguised as >religious principles. By a false display of religious sentiments, they >present a show of devotional service while indulging in all sorts of >immoral activities. In this way they pass as spiritual masters and devotees >of God. Such violators of religious principles have no respect for the >authoritative acaryas, the holy teachers in the strict disciplic >succession. THEY IGNORE THE VEDIC INJUNCTION ACARYOPASANA--"ONE MUST >WORSHIP THE ACARYA"--and Krsna's statement in the Bhagavad-gita (4.2) evam >parampara-praptam, "This supreme science of God is received through the >disciplic succession." Instead, to mislead the people in general they >themselves become so-called acaryas, but they do not even follow >theprinciples of the acaryas. >These rogues are the most dangerous elements in human society. Because >there is no religious government, they escape punishment by the law of the >state. They cannot, however, escape the law of the Supreme, who has clearly >declared in the Bhagavad-gita that envious demons in the garb of religious >propagandists shall be thrown into the darkest regions of hell (Bg. >16.19-20). SRI ISOPANISAD CONFIRMS THAT THESE PSEUDO RELIGIONISTS ARE >HEADING TOWARD THE MOST OBNOXIOUS PLACE IN THE UNIVERSE AFTER THE >COMPLETION OF THEIR SPIRITUAL MASTER BUSINESS, WHICH THEY CONDUCT SIMPLY >FOR SENSE GRATIFICATION. > >Note: they do NOT recognise the superior unique position of Srila >Prabhupada >(acarya gives diksa to madhyam adhikari see antya lila 4.192-194) therefore >competition envy of Srila Prabhupada leads to splicing tapes and concoction >of 2/3 majority voted "guru" BUSINESS FRANCHISE club. >Bg 16.4 >Arrogance, pride, anger, conceit, harshness and ignorance--these >qualities belong to those of demoniac nature, O son of Prtha. >Bg 16.4 P >In this verse, the royal road to hell is described. The demoniac want to >make a show of religion and advancement in spiritual science, although they >do not follow the principles. They are always arrogant and proud >inpossessing some type of education or so much wealth. THEY DESIRE TO BE >WORSHIPED BY OTHERS, AND DEMAND RESPECTABILITY, ALTHOUGH THEY DO NOT >COMMAND RESPECT. Over trifles they become very angry and speak harshly, not >gently. THEY DO NOT KNOW WHAT SHOULD BE DONE AND WHAT SHOULD NOT BE DONE. >THEY DO EVERYTHING WHIMSICALLY, ACCORDING TO THEIR OWN DESIRE, AND THEY DO >NOT RECOGNIZE ANY AUTHORITY. These demoniac qualities are taken on by them >from the beginning of their bodies in the wombs of their mothers, and as >they grow they manifest all these inauspicious qualities. > >Jackals who imitate Srila Prabhupada's unique position of being worshiped >as acarya (as good as God) who want their photos put on alter to be >worshipped MUST be exposed---- Srila Prabhupada's order. >730503mw.la >So the washerman kept the dye water in a big tub, and the jackal fell in >it. So jackal fell in it; he became blue, all blue. So he fled away, and >all the animals said, "What is this animal? What is the animal? What is >that animal? Oh?" All, even lion became surprised. "We have not seen this." >"So who are you, sir?I am sent by God to rule over you.Oh?" So they >began to worship him as God, as leader. Then one day other jackals, they >were crying, "Wa, wa," but the jackals cannot stop. If others jackals cry, >the jackal cannot stop. So he also began to "Wa, wa." Oh, then, they, oh, >this rascal is a jackal. Yavat kincin na basate. That these rascals are >jackals. Now they are talking nonsense. We can detect that "Here is a >jackal." SO WE HAVE TO EXPOSE THEM. THEY ARE NOT LEADER; THEY ARE JACKALS. >SO JACKALS CANNOT ANYMORE RULE OVER. THAT SHOULD BE OUR PROPAGANDA. NOT >ONLY SCIENTIFIC, ALL POLITICAL THINGS, SOCIAL THINGS, EVERYTHING. > > >69-07-11 Letter: Jayapataka >This defying means to disconnect the relationship with the Spiritual >Master. AND ANYONE WHO DEFIES AND THEREFORE DISCONNECTS THE RELATIONSHIP >WITH THE SPIRITUAL MASTER CAN HARDLY EXPECT THE ASSISTANCE OF THE SPIRITUAL >MASTER LIFE AFTER LIFE. I hope this will clear up this question >sufficiently for you. > >ONLY uttama-adhikari actually delivers. >SB 2.8.7 >Thus one who is not well versed in the authorized scriptures and not able >to answer all such relevant inquiries should not pose as a > >spiritual master for the matter of material gain. IT IS ILLEGAL TO BECOME A >SPIRITUAL MASTER IF ONE IS UNABLE TO DELIVER THE DISCIPLE. > > >Madhya 16.74 >sastra-yuktye sunipuna, drdha-sraddha yanra >'uttama-adhikari' se taraye samsara >"If one is expert in Vedic literature and has full faith in the Supreme >Lord, then he is AN UTTAMA-ADHIKARI, A FIRST-CLASS VAISNAVA, A TOPMOST >VAISNAVA WHO CAN DELIVER THE WHOLE WORLD AND TURN EVERYONE TO KRSNA >CONSCIOUSNESS." (Cc. Madhya 22.65) > >Srila Prabhupada distributed the holy name (in his books) throughout the >world this is the potency of Uttama-adhikari. HE is mentioned in this >paragraph here---the ACARYA who delivers. >Madhya 25.9 >"In Dvapara-yuga, devotees of Lord Visnu and Krsna rendered devotional >service according to the principles of pancaratrika. In this Age of Kali, >the Supreme Personality of Godhead is worshiped simply by the chanting of >His holy names.» Srila Bhaktisiddhanta Sarasvati Thakura then comments: >"WITHOUT BEING EMPOWERED BY THE DIRECT POTENCY OF LORD KRSNA TO FULFILL HIS >DESIRE AND WITHOUT BEING SPECIFICALLY FAVORED BY THE LORD, NO HUMAN BEING >CAN BECOME THE SPIRITUAL MASTER OF THE WHOLE WORLD. He certainly cannot >succeed by mental concoction, which is not meant for devotees or religious >people. ONLY AN EMPOWERED PERSONALITY CAN DISTRIBUTE THE HOLY NAME OF THE >LORD AND ENJOIN ALL FALLEN SOULS TO WORSHIP KRSNA. BY DISTRIBUTING THE HOLY >NAME OF THE LORD, HE CLEANSES THE HEARTS OF THE MOST FALLEN PEOPLE; >THEREFORE HE EXTINGUISHES THE BLAZING FIRE OF THE MATERIAL WORLD. NOT ONLY >THAT, HE BROADCASTS THE SHINING BRIGHTNESS OF KRSNA'S EFFULGENCE THROUGHOUT >THE WORLD. SUCH AN ACARYA, OR SPIRITUAL MASTER, SHOULD BE CONSIDERED >NONDIFFERENT FROM KRSNA-THAT IS, HE SHOULD BE CONSIDERED THE INCARNATION OF >LORD KRSNA'S POTENCY. Such a personality is krsnalingita-vigraha-that is, >he is always embraced by the Supreme Personality of Godhead, Krsna. Such a >person is above the considerations of the varnasrama institution. HE IS THE >GURU OR SPIRITUAL MASTER FOR THE ENTIRE WORLD, A DEVOTEE ON THE TOPMOST >PLATFORM, THE MAHA-BHAGAVATA STAGE, AND A PARAMAHAMSA-THAKURA, A SPIRITUAL >FORM ONLY FIT TO BE ADDRESSED AS PARAMAHAMSA OR THAKURA." > >Uttama-adhikari not so cheap. >NoD 17 Ecstatic Love >By the process of executing regulated devotional service, one is >actually elevated onto THE TRANSCENDENTAL STAGE, BEYOND THE MATERIAL MODES >OF NATURE. At that time one's heart becomes illuminated like the sun. The >sun is far above the planetary systems, and there is no possibility of its >being covered by any kind of cloud; similarly, when a devotee is purified >like the sun, from his pure heart there is a diffusion of ecstatic love >which is more glorious than the sunshine. Only at that time is the >attachment to Krsna perfect. SPONTANEOUSLY, THE DEVOTEE BECOMES EAGER TO >SERVE THE LORD IN HIS ECSTATIC LOVE. AT THIS STAGE THE DEVOTEE IS ON THE >PLATFORM OF UTTAMA-ADHIKARI, PERFECT DEVOTION. SUCH A DEVOTEE HAS NO >AGITATION FROM MATERIAL AFFECTIONS and is interested only in the service of >Radha and Krsna. > > > > > > > > > > >[This message contained attachments] > > > >______________________ >______________________ > >Message: 2 > Fri, 15 Sep 2000 09:58:14 +0100 > "Mahesh Raja" <mahesh.r >**SCIENCE OF KRISHNA** > > > > **SCIENCE OF KRISHNA** > >Srila Prabhupada diksa guru(paramahamsa)well conversant in science of Krsna >Accept no inferior substitute. > >SB 7.13.46 >As quoted in Caitanya-caritamrta (Madhya 8.128), Sri Caitanya Mahaprabhu >said: >kiba vipra, kiba nyasi, sudra kene naya >yei krsna-tattva-vetta sei 'guru' haya >A guru, or spiritual master, can be anyone who is well conversant with the >science of Krsna. Therefore although Prahlada Maharaja was a grhastha >ruling over the demons, he was a **paramahamsa**, the best of human beings, >and **thus he is our guru**. > >Note: science means hypothesis, theory then **practical demonstration**. >The 2/3 majority voted IS-CON "gurus" lack practical demonstration. >Therefore they do not know the **complete science** of Krishna. >We know for a fact that Srila Prabhupada(paramahamsa)is the pure devotee >who has Krishna in his heart and when a devotee chants offenselessly Srila >Prabhupada transmits Krishna into the Madhyama-adhikaris heart. (see CC >antya 4.192-4.194 madhyama-adhikari relishes loving mellows with Krishna). >This is diksa. > >Srila Prabhupada is tattva-darsinah(seen Krsna by direct realization). >Therefore he is able to **give** the holy name. The holy name is (pure >devotee) Srila Prabhupada's property to give. >2/3 majority votes "guru" can perform ceremony of first and second >initiations on belhaf of Srila Prabhupada(they are doing this even >now----but they want to be worshipped as God which is unacceptable!) >Only(Srila Prabhupada as acarya) acarya is worshipped as good as God. >SB 5.15.4 >The word anusasmara is very significant. God consciousness is not imaginary >or concocted. The devotee who is pure and advanced realizes God as He is. >Maharaja Pratiha did so, and due to his **direct realization of Lord >Visnu**, he propagated self-realization and became a preacher. A real >preacher cannot be bogus; he must first of all realize Lord Visnu as He is. >As confirmed in Bhagavad-gita (4.34), upadeksyanti te jnanam jnaninas >tattva-darsinah: "one who has seen the truth can impart knowledge." The >word tattva-darsi refers to one who has** perfectly realized** the Supreme >personality of Godhead. Such a person can become a guru and propound >Vaisnava philosophy all over the world. > > 2/3 majority votes "guru" are C-H-E-A-T-I-N-G!. Infact they are also >being cheated because they are losing the opportunity to become fully Krsna >Consciousness. >SB 8.6.9 >The Vedic mantras say: yasmin vijnate sarvam evam vijnatam bhavati. When >the devotee **sees** the Supreme Personality of Godhead by his meditation, >or when he **sees** the Lord personally, face to face, he becomes aware of >everything within this universe. Indeed, nothing is unknown to him. >Everything within this material world is fully manifested to a devotee who >has** seen** the Supreme Personality of Godhead. Bhagavad-gita (4.34) >therefore advises: >tad viddhi pranipatena >pariprasnena sevaya >upadeksyanti te jnanam >jnaninas tattva-darsinah >"Just try to learn the truth by approaching a spiritual master. Inquire >from him submissively and render service unto him. The self-realized >**soul** can impart knowledge unto you because **he** has seen the truth." >Lord Brahma is one of these self-realized authorities (svayambhur naradah >sambhuh kumarah kapilo manuh). One must therefore accept the disciplic >succession from Lord Brahma, and then one can understand the Supreme >Personality of Godhead **in fullness**. Here the word visva-murtau >indicates that everything exists in the form of the Supreme Personality of >Godhead. One who is able to worship Him can see everything in Him and see >Him in everything. > >Srila Prabhupada is tattva-darsina therefore he is able to deliver Krsna >---it is Srila Prabhupada that has realized **the science** of Krsna >perfectly! >SB 10.3.14 >"Just try to learn the truth by approaching a spiritual master. Inquire >from him submissively and render service unto him. The self-realized soul >can impart knowledge unto you because he has seen the truth." Vasudeva >begot the Supreme Personality of Godhead, yet he was in full knowledge of >how the Supreme Lord appears and disappears. He was therefore tattva-darsi, >a seer of the truth, **because he personally saw** how the Supreme Absolute >Truth appeared as his son. > >Pratyaksvagamam means direct perception----Krsna is directly >experienced---this is complete science---demonstration! > >Srila Prabhupada is this personality who is able to give the Holy name >because he is well conversant with the science. Srila Prabhupada gives >Diksa to the madhyama-adhikari. >Bg 9.2 >raja-vidya raja-guhyam >pavitram idam uttamam >pratyaksavagamam dharmyam >su-sukham kartum avyayam >This knowledge is the king of education, the most secret of all secrets. It >is the purest knowledge, and because it gives direct perception of the self >by realization, it is the perfection of religion. It is everlasting, and it >is joyfully performed. > >Joyfully performed----when Srila Prabhupada gives diksa to the >madhyama-adhikari because he has pleased Srila Prabhupada by offensless >chanting, Krishna's pastimes are also transmitted from > >Srila Prabhupada's heart to Madhyam-adhikaris heart. This is Srila >Prabhupada giving actual diksa. 2/3 majority votes "gurus" cannot do this! >And because they want to cheat they are being cheated themselves with the >what Srila Prabhupada has so vividly described in Isopanisad 12 after >conducting their **spiritual master business** they are going to the lowest >regions of hell. >Bg 9.2 >The great devotees relished the taste of unceasing devotional service of >the Lord, hearing, chanting, etc., and by developing the same taste, >Narada wanted also to hear and chant the glories of the Lord. Thus by >associating with the sages, he developed a great desire for devotional >service. Therefore, he quotes from the Vedanta-sutra (prakasas ca karmany >abhyasat): if one is engaged simply in the acts of devotional service, >**everything is revealed to him automatically**, and he can understand. >This is called **pratyaksa**, **directly perceived**. > >The opportunity to serve as honest ritvik or defiant cheating pretender 2/3 >majority votes "guru": this is the only choice. >Diksa-guru( Srila Prabhupada) well conversant with Krishna science >transmits diksa to madhyama-adhikari. >Madhya 8.128 >Srila Bhaktisiddhanta Sarasvati Thakura also states that although one is >situated as a brahmana, ksatriya, vaisya, sudra, brahmacari, vanaprastha, >grhastha or sannyasi, if he is conversant in the science of Krsna he can >become a spiritual master as vartma-pradarsaka-guru, diksa-guru or >siksa-guru. The spiritual master who first gives information about >spiritual life is called the vartma-pradarsaka-guru, the spiritual master >who initiates according to the regulations of the sastras is called the >diksa-guru, and the spiritual master who gives instructions for elevation >is called the siksa-guru. Factually** the qualifications** of a spiritual >master **depend on his knowledge of the science of Krsna**. > >If the 2/3 majority votes "gurus" were "His Divine Graces" (Krishna speaks >through them) Why nobody except some sentimental followers are quoting >them. This means they are not accepted as authority. Everybody QUOTES Srila >Prabhupada because everybody knows Krishna speaks through him----this is >why he is **accepted as authority**. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > >[This message contained attachments] > > > >______________________ >______________________ > >Message: 3 > Fri, 15 Sep 2000 11:46:28 +0100 > "Mahesh Raja" <mahesh.r >THE PREDICTION > > >THE PREDICTION > > > >750302BA.ATL Lectures > > So perhaps my Guru Maharaja, Bhaktisiddhanta Sarasvati Thakura, >attempted to fulfill the desire of Sri Caitanya Mahaprabhu. And sometimes >in the year 1918, he was brahmacari, and Bhaktivinoda Thakura, his material >father, he wanted... Actually, he wanted, Bhaktivinoda Thakura... Of >course, everyone wanted. But he wrote one small book, Teachings of Lord >Caitanya, Teachings and Precepts of Lord Caitanya, in 1896. And he >presented that book to the McGill University in Canada. And he very much >desired that the foreigners, especially Americans, would join this >movement. That was his desire in 1896. And then, in 1918, my Guru Maharaja >started with this mission one institution known as Gaudiya Math. Perhaps >some of you know the name, Gaudiya Math. And he was trying to spread this >message of Sri Caitanya Mahaprabhu, and by chance OR BY PREDICTION, AS YOU >THINK, I WAS TAKEN TO BHAKTISIDDHANTA SARASVATI THAKURA BY ONE OF MY >FRIENDS. I did not want to go there, but he forcibly took me there. Yes. >And he ordered me that "You preach the cult of Caitanya Mahaprabhu in >English language. This is very much essential." So on the first meeting he >told me like that. That was my first meeting with him. So at that time I >was in favor of Gandhi's movement. So I said that "We are not >independent--subjugated. Who will hear about our message?" So >Bhaktisidhanta Sarasvati Thakura refuted my argument. I was very much >pleased. I had so many talks. But I was very much pleased to be defeated, >that "This so-called nationalism or any ism, they are all temporary. Real >need is the self-realization." > > > >750323AR.MAY Lectures > >Jayapataka: ...you Srila Prabhupada. Only by your mercy you have brought us >to this Krsna consciousness movement. > >Prabhupada: Yes. I am simply messenger. Mercy is of Bhaktivinoda Thakura >and Srila Prabhupada. BEFORE YOUR COMING THEY PREDICTED, THAT "SOMEBODY >WILL BRING." MAYBE THAT SOMEBODY I AM. (CHUCKLES) BHAKTIVINODA THAKURA >PREDICTED. So anyway, Krsna has given us nice place. Stay here. So you >producing food grains? > > > >Note: here Srila Prabhupada uses the word "INDIVIDUALLY"--this is a fact he >INDIVIDUALLY preached this cult ALL OVER THE WORLD(ACARYA OF >WORLD--JAGAD-GURU means siksa and diksa BOTH). > >71-02-23. Letter: Jayapataka > > So far as cooperating with my Godbrothers is concerned, that is not >very urgent business. So far until now my Godbrothers have regularly not >cooperated with me and by the grace of my Spiritual Master, things are >still going ahead. So cooperation or non-cooperation, IT IS THE DESIRE OF >BHAKTIVINODE THAKURA TO PREACH THE CAITANYA CULT ALL OVER THE WORLD AND IN >1875 HE PREDICTED THAT SOMEONE WOULD COME VERY SOON WHO WOULD INDIVIDUALLY >PREACH THIS CULT ALL OVER THE WORLD. So if his benediction is there and my >Guru Maharaja's blessings are there, we can go ahead without any impediment >but all of us must be very sincere and serious. We have been a little >inflicted by public criticism that we Godbrothers do not work together. My >Guru Maharaja wanted also us to work together but some how or other it >hasn't happened up until now. So your program of cooperating with Madhava >Maharaja is not so important. Best thing is that all we Godbrothers work >together. Then the criticism will stop, otherwise even we join together, >criticism will go on. So this has been going on for the last 24 years, but >everyone of us is doing his best keeping Lord Caitanya in the center. We >should be satisfied so much. > > > >Note: although envious persons may not accept Srila Prabhupada's unique >position here Srila Prabhupada has actually explained to us that he as THE >TRUE ACARYA, THE SPIRITUAL MASTER OF THE ENTIRE WORLD is the ONE SINGULAR >person who is the ACARYA OF THE ENTIRE WORLD. It is Srila Prabhupada who is >the SPIRITUAL MASTER OF ALL THE VARNAS (BRAHMANA, KSATRIYA, VAISYA AND >SUDRA) AND ALL THE ASRAMAS (BRAHMACARYA, GRHASTHA, VANAPRASTHA AND >SANNYASA). Srila Prabhupada THE TRUE ACARYA PRESENTS KRSNA TO EVERYONE BY >PREACHING THE HOLY NAME OF THE LORD THROUGHOUT THE WORLD(In Srila >Prabhupada's books he gives EVERYONE the Holy name). > >Antya 7.12 > >"You have spread the sankirtana movement of Krsna consciousness. Therefore >it is evident that You have been empowered by Lord Krsna. There is no >question about it. > >PURPORT > >Antya 7.12 > >Sri Madhvacarya has brought our attention to this quotation from the >Narayana-samhita: > > dvapariyair janair visnuh > > pancaratrais tu kevalaih > > kalau tu nama-matrena > > pujyate bhagavan harih > > > > "in the Dvapara-yuga one could satisfy Krsna or Visnu only by >worshiping opulently according to the pancaratriki system, but in the age >of Kali one can satisfy and worship the Supreme Personality of Godhead Hari >simply by chanting His holy name." SRILA BHAKTISIDDHANTA SARASVATI THAKURA >EXPLAINS THAT UNLESS ONE IS DIRECTLY EMPOWERED BY THE CAUSELESS MERCY OF >KRSNA, ONE CANNOT BECOME THE SPIRITUAL MASTER OF THE ENTIRE WORLD >(JAGAD-GURU). One cannot become an acarya simply by mental speculation. THE >TRUE ACARYA PRESENTS KRSNA TO EVERYONE BY PREACHING THE HOLY NAME OF THE >LORD THROUGHOUT THE WORLD. Thus the conditioned souls, purified by chanting >the holy name, are LIBERATED from the blazing fire of material existence. >In this way, spiritual benefit grows increasingly full, like the waxing >moon in the sky. THE TRUE ACARYA, THE SPIRITUAL MASTER OF THE ENTIRE WORLD, >MUST BE CONSIDERED AN INCARNATION OF KRSNA'S MERCY. INDEED, HE IS >PERSONALLY EMBRACING KRSNA. HE IS THEREFORE THE SPIRITUAL MASTER OF ALL THE >VARNAS (BRAHMANA, KSATRIYA, VAISYA AND SUDRA) AND ALL THE ASRAMAS >(BRAHMACARYA, GRHASTHA, VANAPRASTHA AND SANNYASA). Since he is understood >to be the most advanced devotee, he is called paramahamsa-thakura. Thakura >is a title of honor offered to the paramahamsa. Therefore one who acts as >an acarya, directly presenting Lord Krsna by spreading His name and fame, >IS ALSO TO BE CALLED PARAMAHAMSA-THAKURA. > > > >Note: "The ACARYA will pick up" this indicates as Srila Prabhupada has >indicated to us "this books will do everything"(the spiritual master and >his instructions are non-different). > >741021SB.MAY Lectures > > Ata saba hari ara varnasrama-dharma, niskincana haya laya krsnaika >sarana.(?) This is the... Varnasrama-dharma, that is material. Varnasrama >is planned for material life in a systematic way so that, in due course of >time, one may give up the family relationship and take sannyasa and >completely devote for Krsna's service. This is the plan of >varnasrama-dharma. Varnasrama-dharma is not meant for planning something, >and you remain in the family. No. The Varnasrama... Varna means brahmana, >ksatriya, vaisya, sudra. Catur-varnyam maya srstam guna-karma-vibhagasah. >Guna, not everyone is qualified in the same way. Therefore you... THE >ACARYA WILL PICK UP THAT "THEY ARE MEANT FOR BECOMING BRAHMANAS. THEY ARE >MEANT FOR KSATRIYAS." OR FOR COMING FROM KSATRIYA FAMILY, OR THE BRAHMANA >FAMILY... SO FIRST OF ALL, THESE VARNAS, THEN ASRAMA. The brahmana, one who >is qualified as a brahmana, he has to observe the four asramas, a brahmana: >the brahmacari-asrama, the grhastha-asrama, the vanaprastha-asrama and >sannyasa-asrama. The ksatriya, they'll have to observe three asramas: >brahmacari, grhastha and vanaprastha. And the vaisyas, two asramas: >brahmacari and grhastha. And sudra, only one asrama, only grhastha. A sudra >is never offered sannyasa. A... Only the brahmana is offered. > > > >74-04-28. Letter: Rupanuga > > You are right about Sridhara Maharaja's genuineness. But in my opinion >he is the best of the lot. He is my old friend, at least he executes the >regulative principles of devotional service. I do not wish to discuss about >activities of my Godbrothers but it is a fact they have no life for >preaching work. All are satisfied with a place for residence in the name of >a temple, they engage disciples to get foodstuff by transcendental devices >and eat and sleep. They have no idea or brain how to broacast the cult of >Sri Caitanya Mahaprabhu. My Guru Maharaja used to lament many times for >this reason and he thought if one man at least had understood the principle >of preaching then his mission would achieve success. In the latter days of >my Guru Maharaja he was very disgusted. Actually, he left this world >earlier, otherwise he would have continued to live for more years. Still he >requested his disciples to form a strong Governing body for preaching the >cult of Caitanya Mahaprabhu. He never recommended anyone to be acarya of >the Gaudiya Math. But Sridhara Maharaja is responsible for disobeying this >order of Guru Maharaja, and he and others who are already dead >unnecessarily thought that there must be one acarya. If Guru Maharaja could >have seen someone who was qualified at that time to be acarya he would have >mentioned. Because on the night before he passed away he talked of so many >things, but never mentioned an acarya. His idea was acarya was not to be >nominated amongst the governing body. HE SAID OPENLY YOU MAKE A GBC AND >CONDUCT THE MISSION. SO HIS IDEA WAS AMONGST THE MEMBERS OF GBC WHO WOULD >COME OUT SUCCESSFUL AND SELF EFFULGENT ACARYA WOULD BE AUTOMATICALLY >SELECTED. So Sridhara Maharaja and his two associate gentlemen >unauthorizedly selected one acarya and later it proved a failure. The >result is now everyone is claiming to be acarya even though they may be >kanistha adhikari with no ability to preach. In some of the camps the >acarya is being changed three times a year. Therefore we may not commit the >same mistake in our ISKCON camp. Actually amongst my Godbrothers no one is >qualified to become acarya. So it is better not to mix with my Godbrothers >very intimately because instead of inspiring our students and disciples >they may sometimes pollute them. This attempt was made previously by them, >especially Madhava Maharaja and Tirtha Maharaja and Bon Maharaja but >somehow or other I saved the situation. This is going on. We shall be very >careful about them and not mix with them. This is my instruction to you >all. They cannot help us in our movement, but they are very competent to >harm our natural progress. So we must be very careful about them. > > > >760104mw.nel Conversations > >Devotee (2): Prabhupada, they said that if Caitanya Mahaprabhu wanted Krsna >consciousness in the Western countries, why didn't He go there Himself? >That's what they told us. > >Prabhupada: SO HE LEFT THE CREDIT FOR ME. (laughter) > >Devotees: Jaya! Haribol! > >Prabhupada: He loves His devotee more than Himself. > >Harikesa: Why didn't Krsna kill everybody at the Battle of Kuruksetra? > >Prabhupada: Yes. > >Yasodanandana: (indistinct) > >Prabhupada: Krsna, by His simple desire He could kill. (laughter) He said >therefore, BHAVISYATVAM, prthivite ache yata nagaradi grama, sarvatra >pracara HAIBE. He is LEAVING THE TASK FOR SOMEBODY ELSE. > > > > > >nama-om-visnu-padaya-krsna-presthya-bhu-tale > >srimate-BHAKTIVEDANTA-svamin-iti-namine > > > >namas-te-sarasvate-deve-gaura-vani-pracarine > >nirvisesa-suniyavadi-pascatya-DESA-TARINE > > > >I offer my respectful obeisances unto HIS DIVINE GRACE A.C.BHAKTIVEDANTA >SWAMI PRABHUPADA, who is very dear to Lord Krsna, having taken shelter at >his lotus feet. > > > >Our respectful obeisances are unto you, O spiritual master, servant of >Sarasvati Gosvami. YOU ARE KINDLY PREACHING THE MESSAGE OF CAITANYA-DEVA >AND DELIVERING THE WESTERN COUNTRIES WHICH ARE FILLED WITH IMPERSONALISM >AND VOIDISM. > > > > Srila Prabhupada DELIVERS! HOW ?he preaches in his books GIVING the holy >name ONLY UTTAMA ADHIKARI IS QUALIFIED TO DELIVER(BY DEFINITION). > > > > > > JAI OM VISNU-PADA PARAMAHAMSA-THAKURA PARIVRJAKACARYA ASTOTTARA-SAT SRI >SRIMAD SRILA A.C. BHAKTIVEDANTA SWAMI MAHARAJA PRABHUPADA KI JAI! > >HARE KRISHNA HARE KRISHNA KRISHNA KRISHNA HARE HARE > >/HARE RAMA HARE RAMA RAMA RAMA HARE HARE > > > > > > > > > > > > > >[This message contained attachments] > > > >______________________ >______________________ > >Message: 4 > Fri, 15 Sep 2000 16:02:41 +0100 > "Mahesh Raja" <mahesh.r >VARNASRAMA > > > > THE SOCIETY DIVIDED ACCORDING TO FAITH (VARNASRAMA) WITH THE ACARYA >SRILA PRABHUPADA AS THE INITIATIOR AT THE CENTRE. > >740803SB.VRN >That is actually fact, actually fact, that if one wants to live >independently... In Calcutta I have seen. Even poor class vaisyas, and in >the morning they'll take some dal, bag of dal, and go door to door. Dal is >required everywhere. So in morning he makes dal business, and in evening he >takes one canister of kerosene oil. So in the evening everyone will >require. Still you'll find in India, they... Nobody was seeking for >employment. A little, whatever he has got, selling some ground nuts or that >peanuts. Something he's doing. After all, Krsna is giving maintenance to >everyone. IT IS A MISTAKE TO THINK THAT "THIS MAN IS GIVING ME >MAINTENANCE." NO. SASTRA SAYS, EKO YO BAHUNAM VIDADHATI KAMAN. IT IS >CONFIDENCE IN KRSNA, THAT "KRSNA HAS GIVEN ME LIFE, KRSNA HAS SENT ME HERE. >SO HE'LL GIVE ME MY MAINTENANCE. SO ACCORDING TO MY CAPACITY, LET ME DO >SOMETHING, AND THROUGH THAT SOURCE, KRSNA'S MAINTENANCE WILL COME." JUST >LIKE WE ARE MAINTAINING SO MANY PEOPLE IN THE KRSNA CONSCIOUSNESS MOVEMENT. >SO WHAT BUSINESS WE ARE DOING? BUT WE ARE CONFIDENT THAT KRSNA WILL SEND US >OUR MAINTENANCE. THAT CONFIDENCE REQUIRED. A sudra means he becomes >disturbed. He becomes distur... "Oh, I have no employment. How shall I eat? >Where shall I go? Where shall I live?" He has no faith in Krsna. THE >BRAHMANA HAS GOT FULL FAITH. THE KSATRIYA HAS GOT LITTLE LESS FAITH, THE >VAISYA, LITTLE LESS FAITH, AND THE SUDRA HAS NO FAITH. THIS IS THE >DIFFERENCE. SO YOUR QUESTION WAS THAT HOW WE CAN KNOW A SUDRA? THAT BECAUSE >EVERYONE IS NOW FAITHLESS AND EVERYONE IS SEEKING AFTER EMPLOYMENT. >Therefore... We may discuss in so many ways. BECAUSE PEOPLE HAVE BECOME >SUDRA, THEREFORE THE CAPITALISTS ARE EXPLOITING THEM. If everyone denies to >be, serve, then these so-called industries will fail. Immediately. That is >Gandhi's proposal. "Noncooperate with the British government, and it will >wind up." >And actually so happened. Because people are now sudras, they depend for >their bread to others, the others exploit them: "Come here. You work and I >shall give you bread." They do not believe any more, "O God, give us our >daily bread." They think that "This, our master give us daily bread." That >is sudra. SUDRA MEANS ONE WHO IS DEPENDENT ON OTHERS. PARICARYATMAKAM >KARYAM SUDRA-KARMA SVABHAVA-JAM. THIS IS THE DESCRIPTION, DEFINITION OF >SUDRA. AND VAISYA: KRSI-GO-RAKSYA-VANIJYAM VAISYA-KARMA SVABHAVA-JAM. THE >VAISYA IS DOING THE KRSI, AGRICULTURE. WHY HE SHOULD DEPEND ON...? TAKE >SOME LAND FROM THE GOVERNMENT. YOU PRODUCE YOUR FOOD. WHERE IS THE >DIFFICULTY? KEEP SOME COWS. YOU GET MILK. VAISYA-KARMA SVABHAVA... >GO-RAKSYA. IF YOU HAVE GOT EXCESS, THEN MAKE TRADE. WHY YOU SHOULD DEPEND >ON OTHERS? >But they do not know. They want that "I shall go at ten o'clock in the >office, and I shall do nothing. Simply I shall take the pen and make like >this and take my salary." That's all. Cheating. This is going on. Therefore >the whole system is polluted. Nobody's doing his duty. Catur-varnyam maya >srstam guna-karma... According to one's quality, one must work. But nobody >wants to work. So therefore they are sudras. They are working, but at the >care of somebody else. Not independently. Now the school, college, the >teacher is also depending on salary. So they are sudras. So what teaching >they will give? TEACHING IS THE BUSINESS OF THE BRAHMANA. NO SALARY. >Formerly, all the brahmanas, they used to have that... It is called tola, >catuspathi. Catuspathi. Brahmana, he'll sit down anywhere and invite that >"If you like, you can come and take some teachings from me." >Note: Srila Prabhupada (our BONAFIDE spiritual master gives the >ascertainment of our position---see the instructions he has provided) >SB 5.19.19 A Description of the Island of Jambudvipa >The people who take birth in this tract of land are divided according tothe >qualities of material nature--the modes of goodness [sattva-guna], passion >[rajo-guna], and ignorance [tamo-guna]. Some of them are born as exalted >personalities, some are ordinary human beings, and some are extremely >abominable, for in Bharata-varsa one takes birth exactly >according to one's past karma. IF ONE'S POSITION IS ASCERTAINED BY A BONA >FIDE SPIRITUAL MASTER AND ONE IS PROPERLY TRAINED TO ENGAGE IN THE SERVICE >OF LORD VISNU ACCORDING TO THE FOUR SOCIAL DIVISIONS [bRAHMANA, KSATRIYA, >VAISYA AND SUDRA] AND THE FOUR SPIRITUAL DIVISIONS [bRAHMACARI, GRHASTHA, >VANAPRASTHA AND SANNYASA], ONE'S LIFE BECOMES PERFECT. > >Note: Srila Prabhupada spells out his mission: to institute the varnasrama >system(all over the world). >SB 5.19.19 >varnasramacaravata >purusena parah puman >visnur aradhyate pantha >nanyat tat-tosa-karanam >"The Supreme personality of Godhead, Lord Visnu, is worshiped by the proper >execution of prescribed duties in the system of varna and asrama. There is >no other way to satisfy the Lord." In the land of Bharata-varsa, the >institution of varnasrama-dharma may be easily adopted. At the present >moment, certain demoniac sections of the population of Bharatavarsa are >disregarding the system of varnasrama-dharma. Because there is no >institution to teach people how to become brahmanas, ksatriyas, vaisyas and >sudras or brahmacaris, grhasthas, vanaprasthas and sannyasis, these demons >want a classless society. This is resulting in chaotic conditions. In the >name of secular government, unqualified people are taking the supreme >governmental posts. No one is being trained to act according to >theprinciples of varnasrama-dharma, and thus people are becoming >increasingly degraded and are heading in the direction of animal life. THE >REAL AIM OF LIFE IS LIBERATION, BUT UNFORTUNATELY THE OPPORTUNITY FOR >LIBERATION IS BEING DENIED TO PEOPLE IN GENERAL, AND THEREFORE THEIR HUMAN >LIVES ARE BEING SPOILED. THE KRSNA CONSCIOUSNESS MOVEMENT, HOWEVER, IS >BEINGPROPAGATED ALL OVER THE WORLD TO REESTABLISH THE VARNASRAMA-DHARMA >SYSTEM AND THUS SAVE HUMAN SOCIETY FROM GLIDING DOWN TO HELLISH LIFE. > >Note: here Srila Prabhupada spells out the division according to the modes >of nature. >Bg 7.13 P >By nature living entities have particular types of body and particular >types of psychic and biological activities accordingly. THERE ARE FOUR >CLASSES OF MEN FUNCTIONING IN THE THREE MODES OF NATURE. THOSE WHO ARE >PURELY IN THE MODE OF GOODNESS ARE CALLED BRAHMANAS. THOSE WHO ARE PURELY >IN THE MODE OF PASSION ARE CALLED KSATRIYAS. THOSE WHO ARE IN THE MODES OF >BOTH PASSION AND IGNORANCE ARE CALLED VAISYAS. THOSE WHO ARE COMPLETELY IN >IGNORANCE ARE CALLED SUDRAS. And those who are less than that are animals >or animal life. However, these designations are not permanent. > >750524BG.FIJ >So in the Bhagavad-gita it is said, karanam guna-sangah asya. As soon as we >are in the material world, we are under the influence either of these three >gunas: sattva-guna, rajo-guna, tamo-guna. THOSE WHO ARE PURELY IN >ASSOCIATION WITH THE MODES OF GOODNESS, SATTVA-GUNA, THEY ARE CONSIDERED AS >BRAHMANA. AND THOSE WHO ARE ASSOCIATED WITH THE RAJO-GUNA, PASSION, THEY >ARE CALLED KSATRIYAS. AND THOSE WHO ARE ASSOCIATING WITH THE TAMO-GUNA, >IGNORANCE, THEY ARE CALLED THE SUDRAS. AND THE MIXTURE OF TAMO-GUNA AND >RAJO-GUNA IS THE POSITION OF THE VAISYA. In this way, there are four >divisions of men everywhere. CATUR-VARNYAM MAYA SRSTAM >GUNA-KARMA-VIBHAGASAH. According to the association of particular type of >modes of nature and working in that way, it makes a division of the human >society. That is required. For upkeep of the human society in order, >according to the quality and work there must be division. But that is not >that division as we are thinking at the present moment in India--a man is >born in the brahmana family, he is brahmana. No. HE MUST HAVE THE >BRAHMINICAL QUALIFICATION. That is first consideration. Samo damah satyam >saucam arjavam titiksa, jnanam vijnanam astikyam brahma-karma svabhava-jam. >That is the verdict of the sastra. Not by birth. > >Note: Kanistha (NEOPHYTE is QUALIFIED brahmana) >770214r2.may >Prabhupada: KANISTHA-ADHIKARI MEANS HE MUST BE A BRAHMANA. THAT IS >KANISTHA-ADHIKARI. THE SPIRITUAL LIFE, KANISTHA-ADHIKARI, MEANS HE MUST BE >A QUALIFIED BRAHMANA. THAT IS KANISTHA. WHAT IS ESTEEMED AS VERY HIGH >POSITION IN THE MATERIAL WORLD, BRAHMANA, THAT IS KANISTHA-ADHIKARI. > >arcayam eva haraye >pujam yah sraddhayehate >na tad-bhaktesu canyesu >sa bhaktah prakrtah smrtah >The brahmana means FROM THE MATERIAL STAGE gradually he is elevated to the >spiritual stage. And BELOW THE BRAHMANA THERE IS NO QUESTION OF VAISNAVA. >Hari-sauri: No question of? >Prabhupada: Vaisnavism. > >Note: Purpose of Initiation >710907IN.LON >So the time is up? No. (break) By initiated process one is elevated to >the highest position in this material world. Brahmanas' position, in this >material world, is the highest position. So this is a training to come to >the brahminical stage. THEN ONE HAS TO SURPASS THAT BRAHMINICAL STAGE ALSO. >THAT IS CALLED PURE GOODNESS. Brahmana is goodness, but there is chance of >being contaminated with passion and ignorance, because it is material >world. BUT WHEN (ONE) SURPASSES THAT BRAHMINICAL STAGE AND BECOMES PURE >VAISNAVA, THEN KRSNA BECOMES REVEALED TO HIM. THEREFORE KRSNA'S NAME IS >VASUDEVA. PURE STAGE OF LIFE IS CALLED VASUDEVA STAGE. JUST LIKE VASUDEVA >WAS FATHER OF KRSNA. THAT MEANS WHEN ONE IS SITUATED IN THE VASUDEVA STAGE, >SUDDHA-SATTVA, PURE GOODNESS, KRSNA IS BORN. KRSNA BORN MEANS KRSNA BECOMES >VISIBLE, REVEALED. SO THIS INITIATION PROCESS IS GRADUALLY TO RAISE A >DEVOTEE TO THAT PLATFORM. > >At the stage of Bhava revelations begins. >Adi 7.83 Lord Caitanya in Five Features >In this verse it is explained that one who chants the Hare Krsna mantra >develops BHAVA, ECSTASY, WHICH IS THE POINT AT WHICH REVELATION BEGINS. > >NoI 5 >One should mentally honor the devotee who chants the holy name of Lord >Krsna, ONE SHOULD OFFER HUMBLE OBEISANCES TO THE DEVOTEE WHO HAS UNDERGONE >SPIRITUAL INITIATION [DIKSA] and is engaged in worshiping the Deity, and >one should associate with and faithfully serve that Pure devotee who is >advanced in undeviated devotional service and whose heart is completely >devoid of the propensity to criticize others. >PURPORT > >In order to intelligently apply the sixfold loving reciprocations mentioned >in the previous verse, one must select proper persons with careful >discrimination. Srila Rupa Gosvami therefore advises that we should meet >with the Vaisnavas in an appropriate way, according to their particular >status. In this verse he tells us how to deal with three types of >devotees--the kanistha-adhikari, madhyama-adhikari and uttama-adhikari. THE >KANISTHA-ADHIKARI IS A NEOPHYTE WHO HAS RECEIVED THE HARI-NAMA INITIATION >FROM THE SPIRITUAL MASTER AND IS TRYING TO CHANT THE HOLY NAME OF KRSNA. >One should respect such a person within his mind as a kanistha-vaisnava. A >MADHYAMA-ADHIKARI HAS RECEIVED SPIRITUAL INITIATION FROM THE SPIRITUAL >MASTER AND HAS BEEN FULLY ENGAGED BY HIM IN THE TRANSCENDENTAL LOVING >SERVICE OF THE LORD. The madhyama-adhikari should be considered to be >situated midway in devotional service. The uttama-adhikari, or highest >devotee, is one who is very advanced in devotional service. An >uttama-adhikari is not interested in blaspheming others, his heart is >completely clean, and he has attained the realized state of unalloyed Krsna >consciousness. According to Srila Rupa Gosvami, the association and service >of such a maha-bhagavata, or perfect Vaisnava, are most desirable. > >Note:Srila Prabhupada the PURE DEVOTEE and his purports from the >Srimad-Bhagavatam are FULLY competant to transmit Loving mellows >(diksa---Vasudava is revealed in the heart). >Adi 1.99 >One of the bhagavatas is the great scripture Srimad-Bhagavatam, AND THE >OTHER IS THE PURE DEVOTEE ABSORBED IN THE MELLOWS OF LOVING DEVOTION. > >Adi 1.100 >THROUGH THE ACTIONS OF THESE TWO BHAGAVATAS THE LORD INSTILLS THE >MELLOWS OF TRANSCENDENTAL LOVING SERVICE INTO THE HEART OF A LIVING BEING, >and thus the Lord, in the heart of His devotee, comes under the control of >the devotee's love. > > >Note:Madhyama adhikari has received SPIRITUAL initiation. >Antya 4.192 >DIKSA-kale bhakta kare atma-samarpana >sei-kale krsna tare kare atma-sama >"At the time of initiation, when a devotee FULLY SURRENDERS UNTO THE >SERVICE OF THE LORD, Krsna accepts him to be as good as Himself. > >Antya 4.194 >" 'The living entity who is subjected to birth and death, when he gives >up all material activities dedicating his life to Me for executing My >order, and thus acts according to My direction, at that time he reaches the >platform of immortality, and becomes fit to enjoy the SPIRITUAL BLISS OF >EXCHANGE OF LOVING MELLOWS WITH ME.' > >760211SB.MAY >In the madhyama-adhikari he can see four things. What is that? Four >things means, first of all the Supreme Lord, isvara, the controller, he can >see. HE CAN SEE MEANS HE UNDERSTANDS, HE APPRECIATES, HE CAN CONCEIVE, >"YES, THE SUPREME LORD IS THERE". THERE IS NO MORE THEORETICAL. > >Srila Prabhupada the PURE devotee is the ACARYA who is giving us this >opportunity for Krishna and his pastimes --loving mellows--to be >transferred from his heart to ours PROVIDED we chant the Hare Krishna >mantra offenseless and pure(love of God). >SB 10.2.18 >As indicated here by the word manastah, the SUPREME PERSONALITY OF >GODHEAD WAS TRANSFERRED FROM THE CORE OF VASUDEVA'S MIND OR HEART TO THE >CORE OF THE HEART OF DEVAKI. WE SHOULD NOTE CAREFULLY THAT THE LORD WAS >TRANSFERRED TO DEVAKI NOT BY THE ORDINARY WAY FOR A HUMAN BEING, BUT BY >DIKSA, INITIATION. Thus the importance of initiation is mentioned here. >UNLESS ONE IS INITIATED BY THE RIGHT PERSON, WHO ALWAYS CARRIES WITHIN HIS >HEART THE SUPREME PERSONALITY OF GODHEAD, ONE CANNOT ACQUIRE THE POWER TO >CARRY THE SUPREME GODHEAD WITHIN THE CORE OF ONE'S OWN HEART. > > > > > > > > > > >[This message contained attachments] > > > >______________________ >______________________ > >Message: 5 > Fri, 15 Sep 2000 15:57:42 +0100 > "Mahesh Raja" <mahesh.r >SRIDHARA MAHARAJA IS RESPONSIBLE FOR DISOBEYING THIS ORDER OF GURU >MAHARAJA > > > > >SRIDHARA MAHARAJA IS RESPONSIBLE FOR DISOBEYING THIS ORDER OF GURU MAHARAJA > > > >In the following letter Srila Prabhupada gives a HUGE amount of >information. > >1) Notice how he gives Sridhara Maharaja -credit-for ONLY--- HE EXECUTES >THE REGULATIVE PRINCIPLES-so we can understand Sridhara Maharaja was NOT on >prema bhakti level---this is why Srila Prabhupada again says AMONGST MY >GODBROTHERS NO ONE IS QUALIFIED TO BECOME ACARYA. How can a person disobey >the Guru and become Guru? > > > >2) Srila Prabhupada KNEW the mentality of his "disciples" FULLY well-this >is why he says THEREFORE WE MAY NOT COMMIT THE SAME MISTAKE IN OUR ISKCON >CAMP-they all had the same ACARYA disease. As a Representative of the >Supersoul -he could FULLY understand their desire to be worshipped as >ACARYA---but as the > >Bhagavad-Gita says from lust rises anger then memory is bewildered then >-intelligence is lost----so they went to the extent of poisoning Srila >Prabhupada---to grab the "ACARYA" disease. > > > >74-04-28. Letter: Rupanuga > > You are right about Sridhara Maharaja's genuineness. But in my opinion >he is the best of the lot. He is my old friend, AT LEAST HE EXECUTES THE >REGULATIVE PRINCIPLES OF DEVOTIONAL SERVICE. I do not wish to discuss about >activities of my Godbrothers but it is a fact they have no life for >preaching work. All are satisfied with a place for residence in the name of >a temple, they engage disciples to get foodstuff by transcendental devices >and eat and sleep. They have no idea or brain how to broacast the cult of >Sri Caitanya Mahaprabhu. My Guru Maharaja used to lament many times for >this reason and he thought if one man at least had understood the principle >of preaching then his mission would achieve success. In the latter days of >my Guru Maharaja he was very disgusted. Actually, he left this world >earlier, otherwise he would have continued to live for more years. Still he >requested his disciples to form a strong Governing body for preaching the >cult of Caitanya Mahaprabhu. HE NEVER RECOMMENDED ANYONE TO BE ACARYA OF >THE GAUDIYA MATH. BUT SRIDHARA MAHARAJA IS RESPONSIBLE FOR DISOBEYING THIS >ORDER OF GURU MAHARAJA, AND HE AND OTHERS WHO ARE ALREADY DEAD >UNNECESSARILY THOUGHT THAT THERE MUST BE ONE ACARYA. If Guru Maharaja could >have seen someone who was qualified at that time to be acarya he would have >mentioned. Because on the night before he passed away he talked of so many >things, but never mentioned an acarya. His idea was acarya was not to be >nominated amongst the governing body. He said openly you make a GBC and >conduct the mission. So his idea was amongst the members of GBC who would >come out successful and self effulgent acarya would be automatically >selected. So Sridhara Maharaja and his two associate gentlemen >unauthorizedly selected one acarya and later it proved a failure. THE >RESULT IS NOW EVERYONE IS CLAIMING TO BE ACARYA EVEN THOUGH THEY MAY BE >KANISTHA ADHIKARI WITH NO ABILITY TO PREACH. IN SOME OF THE CAMPS THE >ACARYA IS BEING CHANGED THREE TIMES A YEAR. THEREFORE WE MAY NOT COMMIT THE >SAME MISTAKE IN OUR ISKCON CAMP. ACTUALLY AMONGST MY GODBROTHERS NO ONE IS >QUALIFIED TO BECOME ACARYA. SO IT IS BETTER NOT TO MIX WITH MY GODBROTHERS >VERY INTIMATELY BECAUSE INSTEAD OF INSPIRING OUR STUDENTS AND DISCIPLES >THEY MAY SOMETIMES POLLUTE THEM. This attempt was made previously by them, >especially Madhava Maharaja and Tirtha Maharaja and Bon Maharaja but >somehow or other I saved the situation. This is going on. We shall be very >careful about them and not mix with them. This is my instruction to you >all. They cannot help us in our movement, but they are very competent to >harm our natural progress. So we must be very careful about them. > > > >[This message contained attachments] > > > >______________________ >______________________ > >Message: 6 > Fri, 15 Sep 2000 14:53:43 -0400 > Ronald Landry <webhawks >The plums tasted sweet . . . > >The plums tasted sweet to the unlettered desert-tribe girl- >But what manners! >To chew into each! >She was ungainly, low-caste, ill mannered and dirty, >But the god took the fruit she'd been sucking. >Why? >She'd knew how to love. >She might not distinguish splendor from filth, >But she'd tasted the nectar of passion. >Might not know any Veda, >But a chariot swept her away- >Now she frolics in heaven, >Ecstatically bound to her god. >The Lord of Fallen Fools, says Mira, >Will save anyone who can practice rapture like that- >I myself in a previous birth was a cowherding girl at Gokul. > >O my mind, >Worship the lotus feet of the Indestructible One! >Whatever thou seest twixt earth and sky >Will perish. >Why undertake fasts and pilgrimages? >Why engage in philosophical discussions? >Why commit suicide in Banaras? >Take no pride in the body, >It will soon be mingling with the dust. >This life is like the sporting of sparrows, >It will end with the onset of night. >Why don the ochre robe >And leave home as a sannyasi? >Those who adopt the external garb of a Jogi, >But do not penetrate to the secret, >Are caught again in the net of rebirth. >Mira's Lord is the courtly Giridhara. >Deign to sever, O Master. >All the knots in her heart. > >~Mirabai > >To //group info: >http://www.smartgroups.com/groups/allspiritinspiration > >Allspirit Website: http://www.allspirit.co.uk > > > > > > > > >______________________ >______________________ > >Message: 7 > Fri, 15 Sep 2000 19:58:14 +0000 > k.kidambi >Towards a hindu nation - a communist's point of view > >Title: Towards a Hindu nation >Source: >http://www.the-hindu.com/fline/fl1603/16030190.htm >By: K.N. Panicker > >As the fascist agenda of the Parivar unfolds, it is >clear that what is at stake is not religion, but >political power. > >K.N. PANIKKAR > >THE Sangh Parivar has taken another step towards >demarcating the nation as Hindu. So far the attempt has >been to stigmatise Muslims as alien and anti-national >and thus to exclude them from the nation. Now the net >has been extended to include Christians also. Many >people are surprised by the sudden attack on this >peaceful, small community, with a low profile in >politics and hence of no threat to the Parivar. What is >really surprising, however, is that it has taken so long >in coming. For Guru Golwalkar himself had bracketed >Christians with Muslims and Communists as anti-national. >His disciples are now implementing his teachings through >violent means. >The last one year has witnessed well over a hundred >incidents of attack on the person and property of >Christians. The attacks are not incidental to communal >conflicts to which Christians are a party, but are >unprovoked physical attacks and arson and intimidation >by the stormtroopers of the Sangh Parivar. They are all >criminal acts perpetrated under the political patronage >of the Bharatiya Janata Party. Missionaries have been >stripped naked and paraded through the streets, even >burnt alive, nuns have been gang-raped, churches have >been razed to the ground and the Bible and other >religious literature have been burnt. > >The heightened animosity and violence against Christians >coincides with the rule of the BJP at the Centre. Prior >to that the incidence of violence >against Christians was relatively low. It is estimated >that over a period of 32 years, from 1964 to 1996, there >were only 38 instances of violence >against Christians. Even in 1997, not more than 15 >instances were reported. Apart from the increase in >their numbers, the area of incidence of such attacks is >also suggestive: most of the attacks have occurred in >States ruled by either the BJP or its allies - Gujarat, >Maharashtra, Uttar Pradesh and Haryana. That in none of >these States governments gave adequate protection to the >victims perhaps accounts for the increase in their >incidence. >Instead of taking stern action, BJP leaders have either >rationalised or justified what the cadres of the Parivar >did. In Gujarat, where the attacks >against Christians have been intense and continuous, >conversions have been invoked as a reason by none other >than the Chief Minister himself, >suggesting thereby that Christians themselves are to be >blamed for inviting the wrath of Hindus. A senior >functionary of the BJP justified even rape as a reaction >to conversions. The response of Prime Minister A.B. >Vajpayee, who is considered a good man and a liberal by >many, was the most devious. By calling for a public >debate on conversions, he suggests that the blame, in >fact, rests with the victims. His move is a veiled >threat to individual freedom, guaranteed in the >Constitution after extended discussion in the >Constituent Assembly. The freedom of conscience and the >right to propagate it, be it of religious faith or of >atheism, cannot be dissociated from the rights of the >citizen in a democracy. The freedom, it is said, is >indivisible. >UDAY ADHVARYU >With implements from their armoury, VHP volunteers >strike a menacing pose at Ahmedabad last fortnight. The >recent attacks on Christians are another example of the >unfolding of the fascist agenda of the Sangh Parivar. >IS conversions the real issue? Or is it only a surrogate >for advancing the Hindutva agenda? >Christianity in India has a history of about 2,000 >years. Beginning almost at the time of its inception, >Christian missionaries >have spared no effort to "save the souls of the >idolatrous, superstitious Hindus". They set up their >missions, churches, >seminaries and schools whenever and wherever they could >gain a foothold. The missionaries learnt Indian >languages, set >up printing presses and published literature - both >secular and religious - to propagate their faith. That >in the process they >contributed to the enrichment of Indian languages - in >several Indian languages, the first codes of grammar >were >composed by missionaries - is a different matter. The >missionaries used the public space to communicate the >principles of >their "superior" religion and at the same time to >"expose the faults and foibles of Hinduism." >Yet there were no Crusades in India - not even what >happened in China in the 19th century when missionaries >were attacked and driven out from >the interior. Hinduism responded in an entirely >different manner. Instead of violence and coercion, the >claims of the missionaries about their religion and >their denigration of Hinduism were challenged through >public debates. Theological disputations were integral >to the intellectual life of India from very early times. >It greatly contributed to the enrichment of its >epistemological tradition. Such dialogues took place >between members of all denominations - Buddhists, Jains, >Christians, Muslims and Hindus. Quite often the rulers >provided the platform for such debates. The >Hindu-Christian debates have been theologically quite >productive. In the 16th century, continuous disputations >took place between Hindu pundits >and Portuguese friars. When John Wilson, a missionary of >great erudition and scholarship, was pursuing his >evangelical work in western India, a >Hindu intellectual, Vishnu Bawa Brahmachari, refuted his >arguments against Hinduism at weekly public meetings at >Chowpathy in Mumbai, >following which a public debate was organised between >him and some missionaries. If the pamphleteering of the >19th century is any indication, >such exchanges took place between members of other >communities also. For instance, in Malabar, Makti Tangal >countered the arguments of the >missionaries in several of his writings. >Indian rulers have generally adopted an impartial >attitude in inter-religious relations. Not that they >have not patronised their co-religionists or >constructed shrines of their faith: the examples of such >pursuits are aplenty from the times of Asoka to the 19th >century. But lending support to >the persecution of followers of other religions has been >rather rare. There are exceptions though, as in the case >of the Cholas, the Huns and the >Sungas in early history, some Muslim rulers during the >medieval period and the Portuguese in more recent times. >But the general attitude is >exemplified by what Maharaja Ranjit Singh said to one of >his Ministers who happened to be a Muslim. A fakir >brought to his court a copy of the >Koran, which the Maharaja acquired by offering a large >sum. When asked by his Minister as to why he, a Sikh, >had done so, the Maharaja, known >for his wit and wisdom, reasoned that God had given him >only one eye so that he could look upon all religions >without discrimination. >The colonial rulers, influenced more by expediency than >by principles, chose to desist from interfering in >religious matters. Until 1813, the East >India Company kept Christian missionaries away from its >territories. Several British officials, however, >believed that Christianisation was both a >religious and a political solution, as it was likely to >ensure the permanence of the Empire. As a result, >whether to Christianise or not was a widely >debated issue. In the aftermath of the Revolt of 1857 - >seen by many as a response to British interference in >social and religious matters - the >colonial rulers reaffirmed the policy of >non-interference. The colonial state was not a major >player in evangelisation, although a nexus between >officials and missionaries did exist in certain areas >without receiving official approbation. No mass >conversions to Christianity took place under the >aegis of the colonial rulers. State patronage was not a >decisive factor in conversions. >At any rate, conversion is a complex matter. Richard M. >Eaton, in an excellent study, The Rise of Islam and the >Bengal Frontier, pointed out the >inadequacies of the existing theories of Islamisation, >including those of patronage and social liberation. His >contention that the spread of Islam in >Bengal was as a religion of the plough is fascinating. >Yet it is true that conversions to both Islam and >Christianity have been from the lower caste >orders. The increase in the population of the Mappilas >(in Malabar) in the 19th century is a telling example. >The increase took place from the >middle of the century after the abolition of slavery in >Malabar, which is now part of northern Kerala. Many of >the agrestic slaves freed from their >bondage opted for Islam. Mass conversions have often >been of a caste as a whole for which the internally >oppressive system of Hinduism has >been responsible, rather than any external agency. >Rather than looking for scapegoats from other >communities, Hindu leaders should learn to look >inward. >BY SPECIAL ARRANGEMENT >A Christian place of worship at Karadiamba village in >Dangs district of Gujarat, which was destroyed >by activists of the Hindu Dharma Jagran Manch on >December 26. >After 2,000 years of Christian presence and almost 200 >years of Christian rule, the progress of Christianity in >India has not been very substantial. The community is >still tiny. The Census of 1991 records the number of its >followers at 2.4 per cent of the total population. Nor >have they increased in number during the last decade; in >fact, their strength has relatively declined from 2.6 >per cent in 1981. The missionary efforts at >evangelisation >obviously have not met with great success. If so, there >is hardly any substance in the present hue and cry >about conversions being a great threat to Hindus. What >is at stake is not religion, but political power. >DEMARCATING Hindus politically and culturally from other >denominations is central to the politics of the Parivar. >That is the essence of cultural >nationalism which provides the ideological basis of >Hindu communalism. So far this demarcation was pursued >through a hate campaign as well as >violence against Muslims. A stage has come when it has >become necessary to expand the scope of the enemy, for >two reasons. First, the possible >political advantage from representing Muslims as alien >and anti-national has run out of steam. Secondly, since >1992, Muslims in different parts of >the country have shown that they are capable of >retaliation. The lessons of the bomb blasts in Mumbai, >Chennai, Coimbatore and Kerala are not >lost on the Parivar: violence and aggression are >nobody's monopoly. Home Minister L.K. Advani, who exudes >communal hatred, on the one hand >and distributes awards for communal harmony on the >other, narrowly escaped being hurt in Coimbatore. >Muslim-bashing is not easy any longer. >Yet it is necessary to privilege the Hindu, in contrast >to the alien other. Hence the focus on Christians. >The aggression against Christians is incidental also to >the need to expand the electoral base of the BJP. Middle >class-upper-caste support is >inadequate to gain a majority in Parliament, as was >evident from the elections of 1996 and 1998. In the >quest to expand its electoral support base, >the minorities and, to some extent, the lower castes are >out of the reckoning. A group that can be possibly >considered is tribal communities, >among whom the Parivar has already initiated some work. >After the BJP came to power, tribal communities are >being wooed with promises of >statehood to some areas where they are predominant. But >the Parivar has to contend with the influence of >Christians in the tribal areas where the >missionaries and charity organisations have been active >in educational and developmental work. The tribal >communities can be brought to the >Parivar's fold only by undermining the Christian >influence. The outcry against conversions, as is >happening in Dangs, is a result of this. Invoking >Christian conversion as an issue is amusing since most >of those who belong to tribal communities are not Hindus >and their religious practices are >not even remotely connected with any form of Hinduism. >If Christians are accused of conversions, the Vishwa >Hindu Parishad can also be >accused of doing exactly the same thing. The latter is >no less reprehensible than the former. In fact, in the >19th century, several tribal revolts were >reactions to Hindu intrusion into their way of life. >Both the missionaries and the VHP are in effect >endangering the traditional religious practices of >tribal people. >Another field in which Christians constitute a hurdle to >the Parivar's march is education. The Parivar, conscious >of the ideological importance of >education, has set up about 20,000 schools under >different denominations and is poised to form a parallel >system. The Ministry of Human >Resource Development, under the control of two Rashtriya >Swayamsevak Sangh (RSS) stalwarts, is queering the pitch >for it. In a bid to facilitate >the expansion of the Parivar school network, Human >Resource Development Minister Murli Manohar Joshi >recently proposed an amendment to the >Constitution so as to extend to all other the privileges >so far enjoyed by the minorities. He also tried to give >some legitimacy to the parallel system >by inviting the manager of one of the RSS organisations >to present a scheme of education, at a meeting of State >Education Ministers (Frontline, >November 20, 1998). Unless Christian educational >institutions, which generally enjoy a very good >reputation for maintaining teaching standards, >are discredited and displaced, the Parivar will find it >difficult to advance its network. Hence the attack on >these institutions in the name of abetting >conversions. >Apart from all these, since the demolition of the Babri >Masjid, Christian organisations and institutions have >taken some initiatives to promote >secularism and to oppose communalism. They have held >workshops, conducted studies and generally promoted >activities aimed to sensitise people >about secular values. This has understandably enraged >the Parivar, particularly the lumpen sections within it, >both political and intellectual, which >are out to teach Christians a lesson. While the BJP >ideologue and eminent journalist Arun Shourie "unmasks" >missionaries in his articles and books, >the Bajrang Dal strips them naked in the streets and >burns them alive. >The anti-Christian tirade is, therefore, not accidental. >It is another example of the unfolding of the fascist >agenda of the Parivar. That the BJP >leadership, including the Prime Minister, has not >unequivocally condemned it is reflective of its tacit >acquiescence. Christians have been identified >as another enemy, a new symbol, to demarcate the nation >further as Hindu. The attack on Christians is therefore >not a simple law and order issue >as some allies of the BJP seem to believe. It is a >profoundly political question which can be overlooked >only at great peril to the Indian Republic. > > K.N. Panikkar is Professor of >Modern History at the Centre for Historical Studies, >Jawaharlal Nehru University, New Delhi. > > > >______________________ >______________________ > > > dear Prabhu, please cancel my subscription. ys madhukanta dasa _______________________ Get Your Private, Free E-mail from MSN Hotmail at http://www.hotmail.com. Share information about yourself, create your own public profile at http://profiles.msn.com. Quote Link to comment Share on other sites More sharing options...
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