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[BJP News]: The absurd depths of 'secularism'

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>OFBJP Admin <BJP-News

>vaidika1008

>[bJP News]: The absurd depths of 'secularism'

>Thu, 11 Jan 2001 10:31:52 -0500

>

>Title: The absurd depths of 'secularism'

>Author: Arvind Lavakare

>Source: Rediff

>January 4, 2001

>

> Parliament has made some

> shams of 'secularism'

> raise their ugly heads

> yet again. Syed Ahmed

> Bukhari, the Imam of the Jama Masjid, Vincent Concessao,

> the Archbishop of Delhi, and Rajeev Dhavan have quickly

> denounced the 'communalism' of Vajpayee & Co while

> baying for the 'secular' word mentioned in our

> Constitution's Preamble.

>

> Bukhari abhors the very idea of a temple being

> constructed on the site in Ayodhya where Mir Baqi built

> the mosque in 1528. Any attempt to build that temple,

> warns Bukhari, will compel him to appeal for hard

> sanctions against India from the Organisation of Islamic

> Conference, OIC. 'I will be forced to tell them (the

> OIC) that the foreign exchange they are handing over to

> the government is being used against the Muslims in the

> country,' he has threatened. (The Asian Age, December

> 23, 2000)

>

> Don't you smell sedition in that warning? But the entire

> 'secular' clan of India is struck by the nasal atrophy

> that always overcomes them when a hard core Muslim or a

> Christian speaks the fundamentalist lingo.

>

> Anyway, what is that foreign exchange which Bukhari miya

> says the OIC countries are 'handing over to the

> government' and 'is being used against the Muslims'?

>

> The Government of India's 'Receipts Budget' for

> 2000-2001 (distributed at the time of the annual Budget)

> shows that the entire assistance from the Islamic

> sources to India till March 31, 1999 in US dollars was:

>

> a. Kuwait fund -- 302.68 million;

> b. Abu Dhabi fund -- 15.00 million;

> c. OPEC fund -- 218. 00 million and;

> d. Saudi fund -- 212.68 million.

>

> The cumulative Islamic assistance from India's

> Independence till a year ago thus totals the "grand" sum

> of US $749.18 million. Compare that figure with US $

> 7,125 million received from the US government in that

> same period, with US $ 1,500 million received from the

> European Community since 1976, and with US $ 25,614

> million from the International Development Association

> since June 1961. What bull is then Bukhari blabbering

> about?

>

> Further, is that Islamic assistance being "handed " to

> India? Not at all. While all the above assistance from

> the USA, the EC and the IDA has been totally as grants,

> the OPEC Fund's $ 114 million has been given at a

> service charge of 0.75 per cent per annum, while all

> other Islamic assistance has been in the form of

> interest-bearing loans -- not grants doled out.

>

> Nor is that Islamic assistance being used against the

> Muslims in India. For Bukhari miya's information,

> excepting US $ 21 million given by the OPEC Fund for

> India's balance of payments support, all the other US $

> 728.18 million of Islamic assistance has been for a wide

> spectrum of specific development projects --- power

> plans, hospitals, railways, port development, sewerage,

> agricultural bank, farming, fertilisers and fisheries.

>

> While the above proves Bukhari miya as a fabricator of

> facts, none of our 'secular' fraternity has nailed him.

> English edit writers and television newsanchors have

> simply kept mum. The collective letter writers like

> 'Anand Patwardhan, Dr Asghar Ali, Ram Puniyani and 23

> others' are similarly either scared of criticising any

> Muslim or are simply ignorant about the 'grand' Islamic

> assistance to India that the imam of Delhi has prattled

> about.

>

> Then there's the archbishop of Delhi. Splashed next to

> Bukhari's threat in the Muslim-oriented The Asian Age

> was that reverend's 'big question' as to whether the

> 'secular' concept is practised in India at all. He was

> complaining in the context of what he dubbed as '400

> cases of attack on Christians across the country since

> 1997.'

>

> One doesn't know what the archbishop considers as an

> 'attack,' but if he is so sure of his data, there's one

> thing he should do straight away. He should ask for more

> financial grants from the Vatican's myriad arms and

> publish a multi-language booklet listing the essential

> details of each of those '400 cases.' Simultaneously, he

> should take the country's minorities commission to court

> for its failure to fulfil its statutory obligations.

> While he ponders over picking up this gauntlet thrown at

> him, he should also think of those 975 million or so

> non-Catholics in India whom the pope humiliated recently

> in just one attack when he asserted that the Vatican

> brand of Christianity alone is man's path to salvation.

> Is that indeed the rev archbishop's concept of

> "secularism"?

>

> Next in the 'secular' queue is Rajeev Dhavan -- whom The

> Hindu of Chennai so often patronises to expand on its

> own blatantly anti-Hindutva propaganda. The latest

> Ayodhya episode made Dhavan write an edit-page article

> (December 15, 2000) in the paper. In it he gave a sermon

> to Vajpayee on secularism while interspersing it with

> the accusation that the efforts of Rajiv Gandhi and

> Narasimha Rao to bring about a negotiated settlement of

> the Ayodhya dispute 'failed due to the intransigence of

> the VHP.' Note how fake "secularism" so blinds an

> ex-judge as to make him forget that it was really then

> prime minister Chandra Shekhar's effort that was aborted

> by the obstinate obscurants of the All India Babri

> Masjid Committee (See Ayodhya's Original Sinners).

>

> It's no use finding fault with ex-high court judges when

> Supreme Court judges are on record for their conflicting

> concept of secularism.

>

> Conspicuously enough, that occurred in the Ayodhya

> context. It happened in 1994 when the apex court heard

> the bunch of four petitions challenging the Narasimha

> Rao government's Acquisition of Certain Areas at Ayodhya

> Act, 1993 and was also required to answer the reference

> made to it by the President of India on January 7, 1993

> under Article 143 (1) of our Constitution as to 'Whether

> a Hindu temple or any Hindu religious structure existed

> prior to the construction of the Ram Janma Bhumi-Babri

> Masjid* in the area in which the structure stood?' (All

> India Reporter, 1995, Vol. 82, Supreme Court section,

> page 617).

>

> While the Ayodhya Act above was meant to enable the

> Government of India to acquire 67.703 acres of land

> covering the structure site as well as certain areas

> around it, its Section 7(2) required the central

> government to ensure that the position existing in the

> area on which the structure stood should be maintained

> until later decided by a government notification as per

> Section 6 of the act following, obviously, the Supreme

> Court's answer to the Presidential reference.

>

> The effect of Section 7(2) was that the a. worship by

> Hindus of the idols installed on the Ram chabutra

> (standing within the courtyard of the disputed

> structure) would continue as before (unopposed by

> Muslims) and b. the right of worship of the Muslim

> community would not be curtailed (although Muslims were

> not offering worship at any place in the disputed

> structure since December 1949).

>

> The pronouncement of two Supreme Court judges was:

>

> * "Section 7(2) perpetuates the performance of puja

> on the disputed site* No account is taken that

> until the night of December 22-23, 1949, when the

> idols were placed in the disputed structure, it was

> used as a mosque and that the Muslim community has

> a claim to offer namaz thereon* The provision of

> section 7 supports the finding that the act is

> skewed to favour one religion against another. The

> state is bound to honour and to hold the scales

> even between all religions. It may not advance the

> cause of one religion to the detriment of another*

> the act itself cannot stand."(ibid-pp.654-655)

>

> * "The act and the reference* favour one religious

> community and disfavour another; the purpose of the

> reference is, therefore, opposed to secularism and

> is unconstitutional."(ibid pg. 657)

>

> The three other judges on that bench did not concur with

> their two brother judges that the entire Acquisition Act

> was unconstitutional. In their majority view that

> prevailed, only section 4(3) that abated all pending

> suits and proceedings on the disputed site without

> providing for an alternative dispute resolving mechanism

> amounted to negation of rule of law and, therefore, was

> unconstitutional.

>

> Since their judgment would revive the judicial remedy,

> they held that the Presidential reference was rendered

> superfluous and one that did not require to be answered.

> The majority view was of Justices M N Venkatachaliah, J

> S Verma and G N Ray. The minority comprised Justice A M

> Ahmadi, who went on to become the Chief Justice of

> India, and Justice S P Bharucha, who is tipped to be the

> next Chief Justice.

>

> It is clear that we need a pucca definition of

> "secularism" so that we are not left to wonder why Nehru

> -- patron saint of India's-brand of "secularism" -- rode

> roughshod over all, including the President of India to

> get the Hindu Code Bill of 1954 put on the statute book

> but never cared to introduce a uniform civil code for

> all religions although the Constitution bound him to do

> that under Article 44.

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