Guest guest Posted March 29, 2001 Report Share Posted March 29, 2001 This email was delivered to you by The Free Internet, a Business Online Group company. http://www.thefreeinternet.net ------------------------------ wonderful writing, Mr. Rawat, I look forward to your comparison document between those Babri Masjid Fanatics and these Taliban fundamentalists really dont see any difference > > Atul.Rawat [Atul.Rawat] > 28 March 2001 01:21 > vediculture > [world-vedic] CIA Backed Taliban Oppression > > > Iconoclasts' History > > "the last few Hindu and Sikh residents are made to wear yellow > clothes and are required to paint their rooftops yellow." > > Atul Rawat > > The Taliban have destroyed the two-thousand-year-old Buddhist statues > in Bamiyan and have embarked upon a country-wide campaign to destroy > all Hindu and Buddhist idols in Afghanistan. The reports received > from Afghanistan indicate that the last few Hindu and Sikh residents > are made to wear yellow clothes and are required to paint their > rooftops yellow. This reminds the same tactics that were used in East > Pakistan by the West Pakistani army to segregate Hindus before > killing them during the 1970-71 carnage which ultimately led to the > birth of Bangladesh. > > It has been commonly felt that more than the Buddha of Bamiyan the > Taliban have hurt the image of Islam by their action. It was being > increasingly felt in the world circles that despite all the medieval > mindset that goes with the rulers using the name of Islam, the sheer > growth and development of civilization would somehow play some > positive role and Islamic zealots would soon see reason. But all that > seems to have proved to be mere wishful thinking on part of liberal > and progressive circles. Most of these circles including a section of > media in India seems to be of the view that true Islam has been hurt > by this act of Taliban. The English "liberal" and "progressive" press > have also blamed the medieval mindset of Taliban rather than Islamic > tradition for this action of Taliban. > > A cursory survey of some of the basic texts of Islam would be > required for any meaningful understanding of the action of Taliban. > Rather than providing an apology for either Taliban or their > detractors searching for the deeper reasons of their behaviour would > be more rewarding. It is a reality of the world situation today that > the believers of Islam are party to most of the conflicts that remain > raging in the world after the cold war has ended. The weapon of > terrorism against civil society per se and especially the innocent > people of other communities have also been used and misused mostly by > the believers of Islam. With attack on Bamiyan Buddha, they have > opened one more front against the Buddhists with whom they > were at peace for a pretty long time now. > > The breaking of idols has been a standard practice of Islamic past. > The Buddhists have been major victims of this practice. The word the > Muslims use for statue is but (cqr) which according to most scholars > is a corrupt form of Buddha only. Many areas of Central Asia and > Afghanistan had a flourishing population of Buddhists when Islam came > to these areas and converted the peace-loving Buddhists to Islam by > the sheer force of arms. What has happened to Buddha at Bamiyan is > thus nothing new and is just the repetition of past albeit with > unprecedented force of new technology. What the shovel could not > achieve, has been achieved by tanks and anti-aircraft batteries. > > If one wishes to go back into past to find out how did the breaking > of statues and temples start in Islam one can really reach the truth > of this religion itself. Fortunately there is no dispute about the > interpretation of Islamic texts. Most of the tradition as found in > Shariat and Hadis is also almost undisputed. In this respect, it must > be noted that Ijtihad or the right to interpret the texts is an > important feature of Islam. Arun Shourie has rightly pointed out that > it had been one of the devices by which the Muslim society had tried > to loosen the straitjacket. But barely 200 years after the Prophet's > death, the Ulema decreed that "the doors of Ijtihad have been > closed". This was being done, they said, because there were no pious > Muslims left who could give reliable interpretations. Literal > adherence shall be the rule henceforth, they decreed (Arun Shourie, > The World of Fatwas, New Delhi, ASA, 1995, p. 31). Thus there is no > room for any confusion or duality on the accounts of how the practice > of breaking of idols and statues began in Islam. All the evidence > that include the holy Quran itself point in only one direction and it > is that the breaking of idols is a religious duty in Islam as it was > practiced by none other than the Prophet himself. > He began it with Kaaba itself, which was a temple of Hubal—a pre- > Islamic Arabic god of Mecca and Kaaba. Made of red carnelim the > statue stood above a sacred well that was supposed to have been dug > by Abraham. Besides Hubal there were 360 more idols whom various > tribes of the region worshipped. There were three goddesses also, the > names of whom are available in Quran itself. They were Al-Lat, Al- > Manaat and Al-Uzza. > > The Encyclopedia of Islam has recorded that upon entering Kaaba after > his victory the Prophet went round the Kaaba seven times on his > camel. He then climbed into the cube. Inside he found a dome made of > wood probably devoted to Venus. He broke it and threw it away. This > is recorded by Ibn Ishaq. At noon prayer that day he ordered that all > idols which were round the Kaaba should be collected and burned with > fire and broken up. That was done. Soon the idolators were also > forbidden from the shrine. While destroying the statues he > declared: "Truth has come and falsehood has vanished". > Tabaqat (vol. 1 pp-484-86) informs that Ali was chosen to destroy the > idols, which he did by mounting the shoulders of the Prophet. Umar > was chosen to destroy the pictures on the walls of Kaaba. Khalid b. > Walid was sent to destroy the idol of Al-Uzza who was the tutelary > goddess of Banu Kinan tribe and also of the Quraish. Umrao b. Al'as > was sent to destroy the idol of Sunda. Al-Manaat idol was destroyed > by Zaid al Ashahali. She was the diety of tribes of Aus and Khazraj. > It is not that the Prophet broke the idols in some rage or anger of > war, etc. It was on the other hand an act that was to become a part > of Islamic dogma. Tarikh Tabari (vol. I, pp 434-35) informs that > later the Prophet sent Abu Sufyan along with Al-Mughira b. Shuba to > demolish the idol of Al-Lat the goddess of tribe of Saqif. As Al- > Mughira protected by his soliders on all sides struck the idol with > his pick axe, the women of Saqif tribe came out with their heads > unconvered mourning and saying: > > We weep for our protector > Deserted by her servants > Who did not show enough > manliness in defending Her. > > Thus it is clear that by destroying the statues of Buddha at Bamiyan > the Taliban have done nothing that their religion does not teach > them. That is why despite all round condemnation they are not moved. > Moreover, it is the same reason why there is no serious condemnation > of this act of Taliban by Islamic nations, though some "appealed" to > the Taliban not to break these statues. It is high time that certain > questions however bitter they may seem must be asked from those who > call themselves the adherents and supporters of the so- > called "liberal" Islam. Moreover, they should themselves be first > clear about their own standing viz-a-viz Islam as none has the right > to interpret the Islamic text. > The destruction of Buddha's statues may never kill the spirit of > Buddha or that of enquiry which that greatest son of mother India > stood for so vehemently. The greatest tribute to the old Buddha at > Bamiyan would be to ask questions from those who are fond of raising > the slogan that "Islam is in danger" on any and every smallest > pretext. They now must be made to realize that it is not Islam that > is in danger but the world peace and cultures that are in danger due > to their version(?) of Islam. This is an information resource and discussion group for people > interested in the World's Ancient Vedic Culture, with a focus on > its historical, archeological and scientific aspects. Also topics > about India, Hinduism, God, and other aspects of World Culture > are welcome. > > > Your use of is subject to > > Quote Link to comment Share on other sites More sharing options...
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