Guest guest Posted April 30, 2001 Report Share Posted April 30, 2001 Namaste, Your argument is based on a cultural misrepresentation of Vedic based Hinduism. Actually, the very fact that the laws of Karma bind us all, is the reason it is imperative that we must engage in acts of charity. The modern Hindu culture is a descendent of the ancient Vedic culture. This culture is based on 1)the Vedic scriptures, 2)God's Incarnations or direct reps, 3)and the teachings of the Saints, collectively. They set the standards in regards to correct behavior. According to this standard, Charity is an integral part of life. Because decline is a natural byproduct of the material universes, incidences of fanaticism and oppression in the name of God, are frequent and common in every religion. This is esp. true with historical Christianity and historical Islam. This phenomenon happens in all cultures, including Vedic culture. In the Vedic tradition God Himself always restores the standards of etiquette and behavior. As Krishna says," Whenever and where-ever there is a decline of Dharma, He personally comes to rectify the situation." The scriptures have recorded that these avatars are always charitable. The Vedic literatures and the behavior of every Saint are abundant with acts of charity. This is the standard we must follow. The Devotional standard of charity is supreme because it is not charity based on superficial aloofness that simply maintains the person in their poverty. It is actual charity, which elevates both materially and spiritually. Poverty and suffering are based on past misdeeds, and if confronted by such a person, it is actually a test by God. If you fail to provide any relief, then you get bad Karma, but if you help them, you get good Karma. However the goal is to get karma-free by dedicating your acts of charity to God. Krishna loves all His children. When you help them, then He is pleased. In fact, It may also be a karmic unfolding of a past event that has the roles reversed. In other words, the past beggar is now the rich man, the past rich man is now a beggar. The wise soul will break this cycle by offering the beggar some Maha Prasad, (sacred foodstuffs). In Vedic culture, even if an enemy asks for help, you must help them, what to speak of a destitute beggar. A civilised person will never turn anyone down. If you are interested in the topic of charity in the Vedic/Hindu context, you can research the stories of Rantideva/King Shibi, etc. >From Bhagavat Purana. Thank you, Vrin Parker Jaya Shri Krishna Bhagavan vediculture, "" <jajithkumar> wrote: > I have always wondered how charity (i.e. helping others) can be considered as > a desirable practice under Hinduism. I understand that each one of us are > 'enjoying' or 'suffering' in our current life according to the cumulative > effect of our past karma (in our past lives). If I am beggar now, it is only > because my 'karma balance' is negative. If this is true, then helping me out > is definitely something against GOD's will. This means that Hinduism per se > discourages CHARITY, which is in stark contrast with other religions were it > is prescribed as noble and desirable. > > I would be happy to hear some good arguments against this. > > > > _______ > > Get your free @ address at Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.