Guru And Sisya

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>> Tridandi B.B.Bodhayan Maharajadd newsGuru And SisyaBy Tridandi Swami Srila

Bhakti Bibudha Bodhayan Maharaj(Rendered into English by Sri Gaurgopal Sarkar,

retired Headmaster ofMayapur Thakur Bhaktivinode Institute)The meaning of the

word, Guru (Spiritual master), isvery grave. If the word is analyzed it's only

two parts ‘Gu’ and‘ru’ are obtained. Here ‘Gu’ signifies ‘Darkness’ and

‘ru’means ‘Light’. It simply indicates that he who is able to saveforever

illusioned persons from the clutches of darkened maya (illusion)and is able to

make them reach the sun or light-like God will beconsidered to be described as

a ‘Guru’. Similarly the meaning of theword, ‘Sisya’ (Disciple), has its own

speciality. A disciple promptlyplaces on his head every order of all known as

spiritual masters. Hecarries out the order in question with responsibility,

regularity andpleasure and adds to the happiness of Krishna, the original Guru

of all,and his Diksha Guru and Siksa Guru and all other Vaisnavas. The

inherentmeaning of the word Sisya, is associated with a person who always

joyfullyfollows without any question the rules of all sorts of preceptors. In

thisage the difference between a preceptor and a disciple is going to

beabolished forever. This article is presented in this context.In the Gita

Krishna, the Supreme Godhead, taughtlessons to all living in the world by

addressing Arjuna. In the very way,the saviour from Kali and the apostle of

love, Sri Krishna ChaitanyaMahaprabhu, addressed Sri Rupa Goswami and his

brother, Anupam, when Hewas seated with them at Dasaswamedh Ghat in Prayag, and

taught us thatinnumerable bounded up jiva souls wonder through 8 400 000 species

in thefourteen worlds. There are two classes of jiva: mobile and immobile.Mobile

creatures are of three types: aquatic, terrestrial and flyingcreatures. Among

them terrestrial class is the best. Man is the best inthis class. Among them

the human beings are very small in number. Thereare many persons who are devoid

of civilization and virtue and areatheists. One-half of those who are called

virtuous, have reverence forthe Vedas and accepts them verbally. Most of these

religious persons whohave attachment to the Vedas are workers. On analysis one

wise person isfound among many thousands of workers. In the same way one

liberatedpersons will be detected among thousands of wise men. Similarly,

onedevotee of Sri Krishna is very scarce among one crore liberated

persons.According to Sriman Mahaprabhu, the apostle of love,devotee of Sri

Krishna is very rare. But, in recent days so many raredevotees of Krishna are

found all around. Is the utterance of the Lord afalse one then? No, it can

never be so. His words will never be false.Devotees of Krishna are truly very

rare.Sri Krishna Chaitanya Mahaprabhu instructed NityanandaPrabhu and

Namacharya Haridas Thakur after observing the troubles of jivasstruck by

Kali:suna suna nityananda suna haridassarbatra amara ajna karaha pracharprati

ghare ghare giya kara eibhikshabala krishna bhaja krishna karakrishna siksa[My

dear Nityananda and Haridas, please, give amplepublicity of my order to all

places. Go to every house and beg foruttering Krishna, worshiping Krishna and

learning Krishna.]In order to follow the instruction and to placeon high

positions the flag signifying the conquest over all views in theforeign

countries my Param Gurudev Srila Bhakti Siddhanta SaraswatiGoswami Thakur, at

first sent there his three competent disciples:Tridandi Swami Srimad Bhakti

Pradip Tirtha Maharaj, Tridandi Swami SrimadBhakti Saranga Goswami Maharaj and

Srimad Bhakti Hriday Bon Maharaj, forpropagating in every house the way to

make lives significant bypronouncing the Name of Krishna, taking part in the

service of Krishna and going through the books having bearings on Krishna. He

also wanted to overflowthe world by the Holy love of Lord Krishna through the

above requests.After that Srila Prabhupada disappeared. In his absence nobody

cameactively to the foreign countries for a long time for preaching thelessons

of Sriman Mahaprabhu. In 1965 Srila Bhakti Vedanta Swami Maharaj,my siksha Guru

blessed by Srila Prabhupada and the Founder Acharya of theInternational Society

for Krishna Consciousness, preached with the vigourgiven by Srila Prabhupada

almost everywhere in the world as perthe following desire of Srila Prabhupada

and instruction of SrimanMahaprabhu ‘Harer-nama harer-nama harer-namaiva

kevalam’ (The Name of Hari, The Name of Hari, only the Name of Hari). He did so

with thedesire and grace of Sriman Mahaprabhu and Srila Prabhupada to make

thefollowing saying of Sriman Mahaprabhu a true one:prithivite ache yata

nagaradi gramsarvatra prachar haive mor nam[My name will be preached to all

towns and villages inthe world.]He made it known to all that Hari-nam only is

thenatural faculty of the people struck by Kali. It is the only means to

getpeace by giving up quarrel and enviousness. As a result, at least a numberof

people having devotion to Mahaprabhu can be found out.During the time of the

prakasa-lila (life-time) ofSrila Bhakti Vedanta Swami Maharaja, the founder of

ISKCON, manyenthusiastic foreign devotees of Sriman Mahaprabhu were available.

Incourse of time with the disappearance of Srila Bhaktivedanta SwamiMaharaja

and his class-fellows all Vaisnavas belonging to Sri BrahmaMadhva Gaudiya

Saraswat Sampradaya (community) and all other so calledVaisnava sects were

griped by the awful seizure of Kali.Men living in this material world lost

their awarenessabout their abode and became devoid of religion. They believe in

the socalled worldly affairs, disregard the rules of religion and almostall of

them are entangled in transgression. Now in the name of religion we,the

devotees in the eyes of the worldly people have made the very flow ofthe

preaching of the message of Sriman Mahaprabhu the way to earn ourlivelihood.

Each jiva is after enjoying sensual pleasures. Henever gave us the chance of

such an enjoyment. The entrance ofthe British in India about 254 years ago with

measuring instrument of a businessman can be taken up as an instance. They found

that the heartsof the Indians are soft like flowers. Their measuring instrument

graduallybroke the said hearts by a magic power and they took over the ruling

powerin their hands with the aid of their enjoyment tendency.In this way the

religious arena is actually devoid of atrue Guru today. We neglected the rules

of the scriptures in the name ofreligion and like the British we made our

religion a way to earn ourlivelihood. As a result, people living in this

country and the foreignlands United themselves in the foreign lands and in this

countryrespectively in the beguile of accepting Guru and preaching religion. By

the attraction of Mahamaya we are detached from our religion andVarnasrama and

gave religion an ugly form in connection with the relationof Guru and his

disciples. Guru is the container and conveyer of religion.It makes us describe

our Guru as the identical revelation of God.Previously we were proud of the

judgment and characteristic of thepractice of pure devotion by my Param Gurudev

Srila Bhakti SiddhantaSaraswati Goswami Thakur. Afterwards my Gurudev, Om

Vishnupad 108 SriSrimad Bhakti Promode Puri Goswami Maharaj and his godbrothers

showed thesame ideal of Srila Prabhupada and taught us that the real home of

everyjiva is Bhagavatdham, Golok, where the Supreme Godhead Himself is

engagedin lila (Pastimes) in company with His associates. Jiva is forever

relatedwith Him as His servant. They taught us this matter and showed usthe

way to return to our real home, Bhagavatdham.‘Asakti rahita, sambandha sahita

kara ucchaisvareHarinam.’ — ‘Pronounce loudely the Name of Hari by

discardingattachment and embracing relation with Him.’ It is a matterof

great regret that we have down-trodden those ideals of themahajanas (Great

saints) as very insignificant ones and have used theirgreat names. On the other

hand we bade good bye from the core of ourhearts to the land of religion, India

and came to the foreign countries toearn money by hook or by crook in the name

of the service of God andGuru-Vaisnava. By getting money in this way we saved

it giving birth toattachment and leaving our ideal of detachment. Finally we

are very muchengaged in fulfilling our greed for the enjoyment of our

senses.Some persons disclose, ‘after earning money in theforeign countries we

shall go back to our Dham and accept strict Bhajanlike Rupa and Sanatana.’ In

the words of Srila Viswanath Thakur thistype of alternative thinking is called

byudhavikalpa. It means aplea to enjoy worldly possessions in the name of

service to God byforgetting Saranagati. In fact, only Saranagati (complete

surrender) andnothing else is the stair to reach to the door of the knowledge

ofBhagavata. At the time of composing the kirtan ‘Vaisnava ke’ —‘Who is the

Vaisnava?’, Srila Prabhupada said ‘Kanaka, KaminiPratistha baghini chariache

yare, sei to vaisnava’ — ‘He who hasdiscarded gold, female sex and the tigress,

reputation is the Vaisnava’.Yet we being his prasisya (followers of the next

generation) are worshiping the three hindrances to Hari Bhajan: gold, female

sex andreputation. In fact, most of us made Srila Prabhupada and His

initiatedpersonalities the capital of our business, entrapped ourselves in

theguise of Vaisnavas and after accepting materialistic views we are inthe

look out for making the number of Apasampradaya so many in place ofonly

thirteen.Srila Prabhupada always said ‘The condition of socalled Guru and Sisya

is very miserable. The condition of all Gurus ismore regrettable than Sisyas’.

In the words of Srila Prabhupada bothGuru and Sisya of this type are blind

while they follow the path todevotion. Gurudev is the pathfinder to the

Bhagavat-dham. A blind can notshow the way to another blind. If a person plays

the role of a guruwithout practicing pure devotion and shows negligence to the

scriptures hewill receive two pushes at the time of trying to show the way to

his sisyaand his sisya will get one. His venture of this type will bring to him

thefirst push. He will fall down in a ditch. His second push will come whenhis

sisya will fall flat on him from behind having the first push.In recent days

another problem appeared veryprominently. On getting in touch with different

posts in religiousorganizations Guru and sisya both are now busy with these

positions.Whenever they are asked of pure devotion, they being burdened with

theposts say with wonder ‘What is that?! Now we are very busy.’ SrilaSukadeva

Goswami told us to chant the Name of Hari for sixteen rounds onthe beads and

look after the property as the one belonging to Krishna. Theexact time for

taking Hari Nama sixteen times on the beads is not foundout in view of the

malice of property. Practically when a property istaken as one belonging to me

instead of Krishna, jiva by unbiasedstrength of Krishna goes far away from Him

and gets a burning sensation asa separate entity.Now gold, female sex and

reputation are our necessityin place of love to Krishna. What will be the

consequence? Will our takingshelter of the lotus feet of Guru and endeavour or

service be provedfutile? Our taking shelter of the lotus feet of Guru will then

bemeaningful when we shall be able to follow with pleasure all theprinciples

laid down by him instead of imitating them and chant the Nameof Hari

whole-heartedly. In this way, our venture to be united with thesoul of our Guru

chanting of Harinam everyday and measures to serve theVaisnavas and the Lord

will make us follow Bhakti-anga instead of playingthe role of accepting pure

devotion. If a Guru is engaged in the robbingof the wealth of his sisya instead

of removing his miseries and a sisya isentangled in enjoying his Guru instead of

rendering devotional service tohim (that was described previously at the time of

showing the attempt ofGuru to earn his livelihood by making the Name as the

capital and his engagement in enjoying the senses) then Yamaraj will construct

a specialnaraka (hell) for both the Guru and his said sisya.This dasadhama

prays with a piece of cloth fastenedaround his neck to Srila Guru Padapadma,

Srila Prabhupada and the Acharyas following the footsteps of Rupa ‘Please, wake

every one livingin the world, making them detached from Anyabhilasa

(otheraspirations) by defeating the two hindrances to pure devotion —knowledge

and work, and give them that is conducive to the nourishment ofpure devotion

and allow them to be the eternal devotees of the LordKrishna Chandra.’ They are

also requested by him to allow the boat ofhis human body to serve the lotus feet

of the pilot who takes us tothe opposite bank of the ocean in the form of this

world, to rescue us bycreating the chance for establishing an eternal relation

with the Lord andto make us liberated from our condition of confinement in

Maya.This Dasadhama politely submit to the readers to kindlyforgive the

Aparadha (offences) for his faults.---Vaisnava-Dasanudasa,Bhaktibibudha

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Ñâàìè Øðèëà ÁõàêòèÁèáóäõà Áîäõàÿí Ìàõàðàäæ(Ïåðåâîä íà àíãëèéñêèé ñ áåíãàëèØðè

Ãàóðãîïàë Øàíêàðà, áûâøåãî ãëàâûÌàÿïóðñêîãî Èñòèòóòà èìåíè

ÁõàêòèâèíîäàÒõàêóðà)Ïðàâèëüíîå ïîíèìàíèå ñàìîãîñëîâà «Ãóðó» (äóõîâíûé ó÷èòåëü)

î÷åíüâàæíî. Ïðè äåòàëüíîì àíàëèçå âèäíî, ÷òî îíîñîñòîèò âñåãî èç äâóõ ÷àñòåé:

«Ãó» è «ðó». Âäàííîì ñëó÷àå, «Ãó» îçíà÷àåò «Òüìó» (òæ. «íåâåæåñòâî»- ïðèì.

ïåðåâ.) è «ðó» îçíà÷àåò «Ñâåò». Òàêèìîáðàçîì, òîò, êòî ñïîñîáåí ñïàñòè

âå÷íîíàõîäÿùèõñÿ â èëëþçèè ëþäåé èç êîãòåéíåïðîãëÿäíîé ìàéè (èëëþçèè) è

ïðèâåñòè èõê ñîëíöó, ñèÿþùåìó Ãîñïîäó, òîò ìîæåòñ÷èòàòüñÿ Ãóðó.Ïîäîáíûì æå

îáðàçîì, çíà÷åíèåñëîâà «Øèøüÿ» (ó÷åíèê) èìååò ñâîþîñîáåííîñòü. Íàñòîÿùèé ó÷åíèê

ïðèíèìàåòñðàçó è îòíîñèòñÿ ñ áîëüøèì ïî÷òåíèåì êëþáûì ïðåäïèñàíèÿì ïðèçíàííûõ

äóõîâíûõó÷èòåëåé. Îí âûïîëíÿåò íàñòàâëåíèÿ ñîòâåòñòâåííîñòüþ, ïîñòîÿíñòâîì è

æåëàíèåì,ïðèíîñèò ðàäîñòü Êðèøíå, èçíà÷àëüíîìó Ãóðóâñåõ æèâûõ ñóùåñòâ, è ñâîèì

Äèêøà Ãóðó èØèêøà Ãóðó, è âñåì Âàéøíàâàì. Âíóòðåííèéñìûñë ñëîâà «øèøüÿ» ñâÿçàí

ñ ëè÷íîñòüþ,êîòîðàÿ ïîñòîÿííî, â ñ÷àñòëèâîìðàñïîëîæåíèè äóõà ñëåäóåò áåç

êàêèõ-ëèáîñîìíåíèé (òæ. âîçðàæåíèé – ïðèì. ïåðåâ.)íàñòàâëåíèÿì âñåõ ó÷èòåëåé. Â

ýòó ýïîõó (Êàëè-éóãà— ýïîõà ëæè è ëèöåìåðèÿ – ïðèì. ïåðåâ.)ðàçëè÷èå ìåæäó

íàñòàâíèêîì è ó÷åíèêîìñòðåìèòåëüíî ðàçðóøàåòñÿ íà ãëàçàõ.  ñâÿçèñ òàêèì

ïëà÷åâíûì ïîëîæåíèåì äåë è íàïèñàíàýòà ñòàòüÿ. «Áõàãàâàä Ãèòå»

ÂåðõîâíûéÃîñïîäü Êðèøíà, îáðàùàÿñü ê Àðäæóíå, äàåòíàñòàâëåíèÿ âñåì îáèòàòåëÿì

ýòîãî ìèðà.Òàêèì æå îáðàçîì, ñïàñèòåëü îò âëèÿíèÿ Êàëèè àïîñòîë Áîæåñòâåííîé

ëþáâè Øðè Êðèøíà×àéòàíüÿ Ìàõàïðàáõó, îáðàùàÿñü ê Øðè ÐóïàÃîñâàìè è åãî áðàòó

Àíóïàìå, ñèäÿùèì âóåäèíåíèè íà áåðåãó Äàøàøâàìåäõ Ãõàòà (DasaswamedhGhat) â

Ïðàÿãå, ïðåïîäàåò óðîê è íàì. Îí ó÷èò,÷òî áåñ÷èñëåííûå îáóñëîâëåííûå

æèâûåñóùåñòâà (äæèâû), â äåéñòâèòåëüíîñòèÿâëÿþùèåñÿ âîïëîùåííûìè â òåëà

âå÷íûìèäóøàìè, ñêèòàþòñÿ ïî ÷åòûðíàäöàòèïëàíåòàðíûì ñèñòåìàì (ýòîé è

äðóãèõìàòåðèàëüíûõ âñåëåííûõ – ïðèì. ïåðåâ.),âîïëîùàÿñü â 8 400 000 âèäàõ

æèçíè. Ñóùåñòâóåòäâà êëàññà æèâûõ ñóùåñòâ: äâèæóùèåñÿ è

íåïîäâèæíûå.Ïåðåäâèãàþùèåñÿ æèâûå ñóùåñòâà, â ñâîþî÷åðåäü, äåëÿòñÿ íà òðè âèäà:

îáèòàþùèå ââîäå, íà çåìëå è ëåòàþùèå. Ñðåäè âñåãî ýòîãîìíîãîîáðàçèÿ, êëàññ æèâûõ

ñóùåñòâ,îáèòàþùèõ íà çåìëå, ñ÷èòàåòñÿ ëó÷øèì. È÷åëîâåê — ëó÷øèé â ýòîì êëàññå.

Ïîêîëè÷åñòâó, ëþäè ñîñòàâëÿþò ëèøüíåçíà÷èòåëüíóþ ÷àñòü ýòîãî êëàññà. Ñðåäèâñåãî

÷åëîâå÷åñòâà îãðîìíîå êîëè÷åñòâîíåöèâèëèçîâàííûõ ëþäåé, òåõ, êòî ëèøåíâñÿ÷åñêèõ

äîáðîäåòåëåé, èëè æå ÿâëÿþòñÿàòåèñòàìè. È ëèøü ïðèìåðíî ïîëîâèíàñ÷èòàþùèõñÿ

äîáðîäåòåëüíûìè ôîðìàëüíîïðèíèìàåò àâòîðèòåò Âåäè÷åñêèõ ïèñàíèé. Èáîëüøèíñòâî

ýòèõ ðåëèãèîçíûõ ëþäåé,ïðåäàííûõ íàñòàâëåíèÿì Âåä, ïîãëîùåíûäåÿòåëüíîñòüþ ðàäè

ïëîäîâ. Óãëóáëÿÿñü âñóòü, åäâà ëè ìîæíî íàéòè îäíîãîäåéñòâèòåëüíî ìóäðîãî

÷åëîâåêà ñðåäè òûñÿ÷òàêèõ ëþäåé. Ïîäîáíûì æå îáðàçîì, ìîæíîíàéòè îäíó

îñâîáîæäåííóþ ëè÷íîñòü ñðåäèòûñÿ÷ òàêèõ óìóäðåííûõ æèçíüþ ëþäåé. È,àíàëîãè÷íî

ýòîìó, îäèí ïðåäàííûé Øðè Êðèøíûî÷åíü ðåäêî ìîæåò áûòü îáíàðóæåí ñðåäèìíîãèõ

òûñÿ÷ îñâîáîæäåííûõ ëè÷íîñòåé.Ñîãëàñíî Øðèìàí Ìàõàïðàáõó,àïîñòîëó ëþáâè,

ïðåäàííûé Êðèøíûâñòðå÷àåòñÿ êðàéíå ðåäêî. Íî, â íàñòîÿùååâðåìÿ, âîêðóã ìîæíî

íàáëþäàòü ìíîæåñòâîñòîëü ðåäêèõ ïðåäàííûõ Êðèøíû. ×òî ýòî?Ìîæíî ëè ñ÷èòàòü, ÷òî

ïðîèçíåñåííûåÃîñïîäîì ñëîâà ÿâëÿþòñÿ îøèáî÷íûìè? Íåò,òàêîå íåâîçìîæíî íèêîãäà.

Åãî ñëîâà íèêîãäàíå îêàæóòñÿ îøèáî÷íûìè. Ïðåäàííûå Êðèøíû íàñàìîì äåëå

÷ðåçâû÷àéíî ðåäêè. Øðè Êðèøíà×àéòàíüÿ Ìàõàïðàáõó òàê íàñòàâëÿëÍèòüÿíàíäà Ïðàáõó

è Íàìà÷àðüþ ÕàðèäàñÒõàêóðà (Íàìà÷àðüÿ – à÷àðüÿ ÑâÿòîãîÈìåíè – ïðèì. ïåðåâ.),

óâèäåâ áåäû äæèâ (æèâûõñóùåñòâ), ïîðàæåííûõ Êàëè:ñóíà ñóíà íèòüÿíàíäàñóíà

õàðèäàññàðáàòðà àìàðà àäæíàêàðàõà ïðà÷àðïðàòè ãõàðå ãõàðå ãèÿêàðà åé áõèêøàáàëà

êðèøíà áõàäæàêðèøíà êàðà êðèøíà øèêøà «Ìîè äîðîãèå Íèòüÿíàíäà èÕàðèäàñ,

ïîæàëóéñòà, øèðîêî ðàñïðîñòðàíèòåÌîå íàñòàâëåíèå. Èäèòå â êàæäûé äîì èóìîëÿéòå

î ïðîèçíåñåíèè èìåíè «Êðèøíà»,ïîêëîíåíèè Êðèøíå è ïîçíàíèè Êðèøíû.»×òîáû

âûïîëíèòü ýòî íàñòàâëåíèåè âîäðóçèòü íà ñàìîì âûñîêîì ìåñòå

çíàìÿ,ñèìâîëèçèðóþùåå ïîáåäó íàä âñåìèîñòàëüíûìè óáåæäåíèÿìè, ñóùåñòâóþùèìè

âäðóãèõ ñòðàíàõ, ìîé Ïàðàì Ãóðóäåâ ØðèëàÁõàêòè Ñèääõàíòà Ãîñâàìè Òõàêóð,

ïðåæäåâñåãî, îòïðàâèë òóäà òðåõ ñâîèõêâàëèôèöèðîâàííûõ ó÷åíèêîâ: Òðèäàíäè

ÑâàìèØðèìàä Áõàêòè Ïðàäèï Òèðòõà Ìàõàðàäæà,Òðèäàíäè Ñâàìè Øðèìàä Áõàêòè

ØàðàíãàÃîñâàìè Ìàõàðàäæà è Øðèìàä Áõàêòè ÕðèäîéÁîí Ìàõàðàäæà. Îíè äîëæíû áûëè

äîíåñòè äîêàæäîãî äîìà ñïîñîá ñäåëàòü ñâîþ æèçíüóñïåøíîé, áëàãîäàðÿ

ïðîèçíåñåíèþ ÈìåíèÊðèøíû, ïðèíÿòèþ ó÷àñòèÿ â ñëóæåíèè Êðèøíåè èçó÷åíèå êíèã,

ïîâåñòâóþùèõ î Êðèøíå. Îíõîòåë íàâîäíèòü âåñü ìèð Ñâÿòîé ëþáîâüþÃîñïîäà Êðèøíû,

îòäàâàÿ ýòè íàñòàâëåíèÿñâîèì ïîñëåäîâàòåëÿì.Çàòåì Øðèëà Ïðàáõóïàäà ïîêèíóëýòîò

ìèð.  åãî îòñóòñòâèå íèêòî íåîòïðàâëÿëñÿ è íå ïðîïîâåäîâàë ó÷åíèåØðèìàí

Ìàõàïðàáõó â äðóãèõ ñòðàíàõ âòå÷åíèå äëèòåëüíîãî âðåìåíè.  1965 ãîäó ìîéøèêøà

Ãóðó Øðèëà Áõàêòè Âåäàíòà ÑâàìèÌàõàðàäæ, Îñíîâàòåëü-À÷àðüÿ

ÌåæäóíàðîäíîãîÎáùåñòâà Ñîçíàíèÿ Êðèøíû (ÈÑÊÊÎÍ), ïî áëàãîñëîâåíèþØðèëà

Ïðàáõóïàäû ïðîïîâåäîâàë ñ ñèëîé,äàííîé Øðèëà Ïðàáõóïàäîé, ïðàêòè÷åñêè ïîâñåìó

ìèðó ñîãëàñíî ñëåäóþùåìó æåëàíèþØðèëà Ïðàáõóïàäû è íàñòàâëåíèþ

ØðèìàíÌàõàïðàáõó: «Õàðåð Íàìà, Õàðåð Íàìà, ÕàðåðÍàìàèâà êåâàëàì» — «Èìÿ Õàðè,

Èìÿ Õàðè,òîëüêî Èìÿ Õàðè». Îí ïîñòóïèë òàê ñîãëàñíîæåëàíèþ è ïî ìèëîñòè Øðèìàí

Ìàõàïðàáõó èØðèëà Ïðàáõóïàäû, ÷òîáû âîïëîòèòü â æèçíüñëåäóþùèå ñëîâà Øðèìàí

Ìàõàïðàáõó:ïðèòõèâèòå à÷å ÿòà íàãàðàäè ãðàì ñàðâàòðà ïðà÷àð õàéâå ìîð íàì«Ìîå

Èìÿ áóäåò ïðîïîâåäîâàòüñÿ âêàæäîì ãîðîäå è äåðåâíå ïî âñåìó ìèðó.»Îí ðàññêàçàë

âñåì, ÷òî Õàðè Íàì —ýòî èñòèííàÿ âîçìîæíîñòü äëÿ ëþäåé,ïîðàæåííûõ Êàëè, ñäåëàòü

ñâîþ æèçíüóñïåøíîé. È ýòî ÿâëÿåòñÿ åäèíñòâåííûìñðåäñòâîì, ñ ïîìîùüþ êîòîðîãî

ìîæíîîñòàíîâèòü âðàæäó è ïðåêðàòèòü çàâèñòü. Âðåçóëüòàòå, ìû ìîæåì îáíàðóæèòü

ïî ìåíüøåé ìåðå íåáîëüøîåêîëè÷åñòâî ëþäåé, èìåþùèõ ïðåäàííîñòüÌàõàïðàáõó.Âî

âðåìÿ ïðàêàòà-ëèëû (ïðèæèçíè) Øðèëà Áõàêòè Âåäàíòà Ñâàìè Ìàõàðàäæà,îñíîâàòåëÿ

ÈÑÊÊÎÍ (àíã. àááðåâèàòóðà îò ISKCON– Ìåæäóíàðîäíîå îáùåñòâî Êðèøíà-ñîçíàíèÿ–

ïðèì. ïåðåâ.), áûëî ìíîãî ýíòóçèàèñòè÷íûõïðåäàííûõ (ñóù. îò àíã. ‘devotees’

—ïðèâåðæåíåö, ïðåäàííûé (âåðå, óáåæäåíèÿì,èäåå) ÷åëîâåê – ïðèì. ïåðåâ.)

ØðèìàíÌàõàïðàáõó èç äðóãèõ ñòðàí. Ñ òå÷åíèåìâðåìåíè, ñ óõîäîì Øðèëà Áõàêòè

ÂåäàíòàÑâàìè Ìàõàðàäæà è åãî äóõîâíûõ áðàòüåâ, âñåÂàéøíàâû, ïðèíàäëåæàùèå ê Øðè

Áðàõìà ÌàäõâàÃàóäèÿ Ñàðàñâàò Ñàìïðàäàå (ñîîáùåñòâó) èâñå îñòàëüíûå, òàê

íàçûâàåìûå Âàéøíàâñêèåñåêòû, îêàçàëèñü âî âëàñòè óæàñíîãî Êàëè.Ëþäè, æèâóùèå â

ìàòåðèàëüíîì ìèðå,â äåéñòâèòåëüíîñòè, óòðàòèëè çíàíèå î ñâîåìèñòèííîì äîìå è

ðåëèãèîçíîñòü. Îíèïîãëîùåíû ñâîèìè ìèðñêèìè äåëàìè, íåñëåäóþò ðåëèãèîçíûì

ïðåäïèñàíèÿì, èáîëüøèíñòâî èç íèõ ïîãðÿçëî â ãðåõå. Èêàêîâî æå íàøå íûíåøíåå

ïîëîæåíèå â ãëàçàõëþäåé âñåãî ìèðà? Â íàñòîÿùåå âðåìÿ ìû,ïðåäàííûå Ãîñïîäà, îò

èìåíè ðåëèãèè ñäåëàëèïðîïîâåäü ïîñëàíèÿ Øðèìàí Ìàõàïðàáõóñðåäñòâîì ïîääåðæàíèÿ

ñâîåãîñóùåñòâîâàíèÿ. Êàæäàÿ äæèâà ñòðåìèòñÿ êíàñëàæäåíèþ ñâîèõ ÷óâñòâ. Íî Îí

íèêîãäà íåäàâàë íàì íè ìàëåéøåãî øàíñà äëÿ òàêîãîíàñëàæäåíèÿ. È íàøåñòâèå

àíãëè÷àí â Èíäèþïðèìåðíî 254 ãîäà íàçàä ñ èõïðåäïðèíèìàòåëüñêîé æèçíåííîé

ïîçèöèåéìîæåò áûòü âçÿòî â êà÷åñòâå ïðèìåðà. Îíèîáíàðóæèëè, ÷òî ñåðäöà èíäèéöåâ

ìÿãêè,ïîäîáíî öâåòàì. Àíãëè÷àíå ïîñòåïåííîðàçðóøèëè ñåðäöà èíäèéöåâ è

çàõâàòèëèâëàñòü â ñâîè ðóêè ñ öåëüþ óäîâëåòâîðåíèÿñâîåãî æåëàíèÿ íàñëàæäàòüñÿ.

Àíàëîãè÷íûìîáðàçîì, ðåëèãèîçíàÿ ñôåðà äåÿòåëüíîñòèïðàêòè÷åñêè ëèøåíà â

íàñòîÿùåå âðåìÿèñòèííîãî Ãóðó. Âî èìÿ Ðåëèãèè ìûïðåíåáðåãëè ïðåäïèñàíèÿìè

ñâÿùåííûõïèñàíèé è, ïîäîáíî àíãëè÷àíàì, ìûïðåâðàòèëè ðåëèãèþ â

ñðåäñòâîçàðàáàòûâàíèÿ äåíåã. Â ðåçóëüòàòå,áîëüøèíñòâî ëþäåé â ýòîé è äðóãèõ

ñòðàíàõçàíèìàþòñÿ ïðèòâîðñòâîì ïîä ìàñêîéïðèíÿòèÿ Ãóðó è ðåëèãèîçíîé

ïðîïîâåäè.Èç-çà ïðèâÿçàííîñòè ê Ìàõàìàéå (èëëþçèè– ïðèì. ïåðåâ.) ìû îòäàëèëèñü

îò èñòèííîéðåëèãèè è Âàðíàøðàìû, è, êàê ñëåäñòâèå,ïðèäàëè Ðåëèãèè óðîäëèâóþ

ôîðìó, îñîáåííî÷òî êàñàåòñÿ îòíîøåíèé ìåæäó Ó÷èòåëåì è åãîó÷åíèêàìè.Ãóðó

ÿâëÿåòñÿ âìåñòèëèùåìÐåëèãèè è ïåðåäàþùèì çâåíîì. Ïîýòîìó, ìûîïèñûâàåì ñâîåãî

Ãóðó êàê òîãî, â êîì Áîãÿâèë Ñâîå îòêðîâåíèå, êàê òîãî, êòî â ýòîìñìûñëå

òîæäåñòâåíåí Áîãó. Ìû ÷óâñòâóåìãîðäîñòü çà ìóäðîñòü è ÷èñòóþ ïðåäàííîñòüìîåãî

Ïàðàì Ãóðóäåâà Øðèëà ÁõàêòèÑèääõàíòà Ñàðàñâàòè Ãîñâàìè Òõàêóðà.Âïîñëåäñòâèè ìîé

Ãóðóäåâ Îì Âèøíóïàä 108 Øðè Øðèìàä Áõàêòè Ïðîìîä Ïóðè Ãîñâàìè Ìàõàðàäæ(ó÷åíèê

Øðèëà Áõàêòè Ñèääõàíòà ÑàðàñâàòèÃîñâàìè Òõàêóðà – ïðèì. ïåðåâ.) è åãîäóõîâíûå

áðàòüÿ ïîêàçàëè òîò æå èäåàë ØðèëàÏðàáõóïàäû, è ó÷èëèíàñ, ÷òî èñòèííûì äîìîì

êàæäîé äæèâûÿâëÿåòñÿ Áõàãàâàòà äõàìà, Ãîëîêà, ãäå ÑàìÂåðõîâíûé Ãîñïîäü çàíÿò â

ëèëå (Èãðå) âêîìïàíèè Ñâîèõ ñïóòíèêîâ. Äæèâà âå÷íîñâÿçàíà ñ Íèì êàê Åãî ñëóãà.

Îíè ïîêàçàëèíàì ñóòü ýòîãî, ïîêàçàëè íàì ïóòüâîçâðàùåíèÿ â íàø èñòèííûé äîì, â

Áõàãàâàòàäõàìó. «Àñàêòèðàõèòà, ñàìáàíäõà ñàõèòà êàðà ó÷÷àèøâàðåÕàðèìíàì.» —

«Ïðîèçíîñèòåãðîìêî Èìÿ Õàðè, îòêàçûâàÿñü îòïðèâÿçàííîñòåé è ïðèíèìàÿ îáùåíèå ñ

Íèì». Èïðåäìåòîì áîëüøîãî ñîæàëåíèÿ ÿâëÿåòñÿ òî,÷òî ìû ãðóáî ïîïðàëè ýòè èäåàëû

ìàõàäæàí(Âåëèêèõ ñâÿòûõ) êàê êàêóþ-òî äåøåâêó èïðèêðûëèñü èõ âåëèêèìè èìåíàìè. Ñ

äðóãîéñòîðîíû, êàê ðåçóëüòàò, ìû óòðàòèëè â ñåðäöåñâÿçü ñ çåìëåé ðåëèãèè,

Èíäèåé, èîòïðàâèëèñü â äðóãèå ñòðàíû, ÷òîáû âñåìèïðàâäàìè è íåïðàâäàìè ñòÿæàòü

ñåáå äåíåã,ïðèêðûâàÿñü ñëóæåíèåì Áîãó è Ãóðó-Âàéøíàâó.Ïîñòóïàÿ òàêèì îáðàçîì,

ìû ÷òî-òî ñêîïèëè,íî ïîðîäèëè ïðèâÿçàííîñòü, óòðàòèâ íàøèäåàë íåïðèâÿçàííîñòè.

 ðåçóëüòàòå, ìûïîãðÿçëè â óäîâëåòâîðåíèè íàøåé æàæäû÷óâñòâåííûõ

íàñëàæäåíèé.Íåêîòîðûå ëþäè ãîâîðÿò: «Ïîñëåçàðàáàòûâàíèÿ äåíåã â äðóãèõ ñòðàíàõ,

ìûâåðíåìñÿ íàçàä â íàøó Äõàìó è áóäåì âåñòèñòðîãèé áõàäæàí êàê Ðóïà è

Ñàíàòàíà.»Ãîâîðÿ ñëîâàìè Øðèëà Âèøâàíàòõà ×àêðàâàðòèÒõàêóðà, òàêîå

óìîíàñòðîåíèå íàçûâàåòñÿ áüþäõàâèêàëïà,÷òî îçíà÷àåò «îïðàâäàíèå äëÿ

íàñëàæäåíèÿìèðñêèì âî èìÿ ñëóæåíèÿ Áîãó, ïðåíåáðåãàÿØàðàíàãàòè». Â

äåéñòâèòåëüíîñòè, ëèøüØàðàíàãàòè (ïîëíîå ïðåäàíèå) è íè÷åãî áîëååÿâëÿåòñÿ

ëåñòíèöåé, âåäóùåé ê äâåðè, çàêîòîðîé íàõîäèòñÿ çíàíèå Áõàãàâàòû. Âîâðåìÿ

íàïèñàíèÿ êèðòàíà «Âàéøíàâà êå» — «Êòîÿâëÿåòñÿ Âàéøíàâîì?», Øðèëà

Ïðàáõóïàäàñêàçàë: «êàíàêà, êàìèíè, ïðàòèøòõà, áàãõèíè÷àðèà÷å ÿðå, ñåè òî

âàéøíàâà» — «Òîò, êòîîòêàçàëñÿ îò äåíåã, îáùåíèÿ ñ æåíùèíîé (èìååòñÿââèäó

íàñëàæäåíèÿ – ïðèì.ÐÂÍ) èòèãðèöû, ðåïóòàöèè, òîò ÿâëÿåòñÿ Âàéøíàâîì».Òåì íå

ìåíåå, áóäó÷è åãî ïðàøèøüÿ(ïîñëåäîâàòåëÿìè â ñëåäóþùåì ïîêîëåíèè),ìû ïðîäîëæàåì

ïðåêëîíÿòüñÿ ïåðåä ýòèìèòðåìÿ ïîìåõàìè äëÿ Õàðè Áõàäæàíà: äåíüãàìè,îáùåíèþ ñ

æåíùèíîé è ðåïóòàöèåé. Ôàêòè÷åñêè,áîëüøèíñòâî èç íàñ ñäåëàëè èç ØðèëàÏðàáõóïàäû

è èíèöèèðîâàííûõ Èì ëè÷íîñòåéôîðïîñò äëÿ âåäåíèÿ ñâîåãî áèçíåñà,ïðèêðûâøèñü

îäåæäîé Âàéøíàâîâ, ÷òî áåçñîìíåíèÿ, ÿâëÿåòñÿ ìàòåðèàëèçìîì,ïðèâîäÿùèì ê

óâåëè÷åíèþ ÷èñëà àïàñàìïðàäàéâìåñòî óæå ñóùåñòâóþùèõ òðèíàäöàòè.Øðèëà

Ïðàáõóïàäà âñåãäà ãîâîðèë:«Ñîñòîÿíèå òàê íàçûâàåìûõ Ãóðó è Øèøüÿî÷åíü ïëà÷åâíî.

Ïîëîæåíèå âñåõ Ãóðóçàñëóæèâàåò äàæå áîëüøåãî ñîæàëåíèÿ, ÷åìïîëîæåíèÿ Øèøüÿ.»

Ãîâîðÿ ñëîâàìè ØðèëàÏðàáõóïàäû, êàê Ãóðó, òàê è øèøüÿ, ó÷åíèêè,òàêîãî òèïà íà

ñàìîì äåëå ÿâëÿþòñÿ ñëåïöàìè,ïûòàþùèìè èäòè ïî ïóòè ïðåäàííîñòè.

Ãóðóäåâÿâëÿåòñÿ ïðîâîäíèêîì íà ïóòè â Áõàãàâàò-äõàìó.Íî, ñëåïåö íå ìîæåò

ïîêàçàòü ïóòü äðóãîìóñëåïöó. Åñëè êòî-òî èãðàåò ðîëü ãóðó íåîáëàäàÿ ÷èñòîé

ïðåäàííîñòüþ è ñïðåíåáðåæåíèåì îòíîñèòñÿ ê ñâÿùåííûìïèñàíèÿì, òî ÷åðåç êàêîå-òî

âðåìÿ, êîãäà îíïîïûòàåòñÿ ïîêàçàòü ïóòü ñâîåìó øèøüå, îíïîëó÷èò äâà óäàðà, à åãî

øèøüÿ ïîëó÷èò îäèíóäàð. Âî âðåìÿ ñàìîé òàêîé ïîïûòêè ãóðóïîëó÷èò ñâîé ïåðâûé

óäàð, êîòîðûé ñâàëèòåãî â êàíàâó. Âòîðîé óäàð íå çàñòàâèò ñåáÿæäàòü è

ïîñëåäóåò, êîãäà åãî øèøüÿ ñâàëèòñÿïðÿìî íà íåãî, ïîëó÷èâ, â ñâîþ

î÷åðåäü,ïåðâûé óäàð.Ñ íåäàâíåãî âðåìåíè ïîÿâèëàñüåùå îäíà, áðîñàþùàÿñÿ â ãëàçà

ïðîáëåìà.Ïîëó÷èâ êàêîé-ëèáî ïîñò, ïîëîæåíèå âðåëèãèîçíûõ îðãàíèçàöèÿõ, êàê

Ãóðó, òàê èøèøüÿ î÷åíü îáóñëîâëåíû ñâîèì ïîëîæåíèåì.Êîãäà æå ê íèì îáðàùàþòñÿ

çà ÷èñòîéïðåäàííîñòüþ, îíè, îáðåìåíåííûå ñâîèìèïîñòàìè, ñ óäèâëåííûì

íåäîóìåíèåì îòâå÷àþò:«Â ÷åì äåëî?! Ìû ñåé÷àñ î÷åíü çàíÿòû.» ØðèëàØóêàäåâà

Ãîñâàìè íàñòàâëÿë íàñ ïîâòîðÿòüÈìÿ Õàðè íà ÷åòêàõ øåñòíàäöàòü êðóãîâ, àòàêæå

îòíîñèòñÿ ê èìóùåñòâó, êàêïðèíàäëåæàùåìó Êðèøíå. Â òî æå ñàìîå âðåìÿ,íåâîçìîæíî

ïîâòîðÿòü Õàðè Íàì (Èìÿ Õàðè –ïðèì. ïåðåâ.) íà ÷åòêàõ øåñòíàäöàòü

êðóãîâ,èñïûòûâàÿ çëîáó, âðàæäó ïî îòíîøåíèþ êäðóãèì æèâûì ñóùåñòâàì, èç-çà

ìàòåðèàëüíûõâåùåé. Äðóãèìè ñëîâàìè, êîãäà èìóùåñòâîâîñïðèíèìàåòñÿ êàê

ïðèíàäëåæàùåå ìíåâìåñòî Êðèøíû, äæèâà, â ðåçóëüòàòå äåéñòâèÿáåñïðèñòðàñòíîé,

îáúåêòèâíîé ñèëû Êðèøíû,óäàëÿåòñÿ îò Íåãî î÷åíü äàëåêî è îùóùàåòíåâûíîñèìîå

÷óâñòâî îäèíî÷åñòâà. íàñòîÿùåå âðåìÿ äåíüãè, îáùåíèåñ æåíùèíîé è ñëàâà (òæ.

ðåïóòàöèÿ – ïðèì.ïåðåâ.) ÿâëÿþòñÿ íàøåé íàñòîÿòåëüíîéïîòðåáíîñòüþ âìåñòî ëþáâè

ê Êðèøíå. Êàêîâæå áóäåò ðåçóëüòàò? Îêàæóòñÿ ëè ïðèíÿòèåïðèáåæèùà ó

ëîòîñîïîäîáíûõ ñòîï Ãóðó èïîïûòêè ñëóæåíèÿ íàïðàñíûìè? Ïðèíÿòèåïðèáåæèùà ó

ëîòîñîïîäîáíûõ ñòîï Ãóðó áóäåòèìåòü ñìûñë òîëüêî òîãäà, êîãäà ìû áóäåìñïîñîáíû

ñ èñêðåííèì æåëàíèåì ñëåäîâàòüâñåì ïðèíöèïàì, óñòàíîâëåííûì èì, èâîñïåâàòü Èìÿ

Õàðè âñåì ñåðäöåì, âìåñòîòîãî, ÷òîáû çàíèìàòüñÿ èìèòàöèåé. Òîëüêîòîãäà íàøè

ñòðåìëåíèÿ áûòü åäèíûìè ññåðäöåì è äóøîé íàøåãî Ãóðó, âîñïåâàÿÕàðèíàì êàæäûé

äåíü, è ïîïûòêè ñëóæèòüÂàéøíàâàì è Ãîñïîäó âûâåäóò íàñ íà ïóòüîáðåòåíèÿ Áõàêòè

âìåñòî èìèòèðîâàíèÿ âìàñêå ÷èñòîé ïðåäàííîñòè.Åñëè Ãóðó êðàäåò

ìàòåðèàëüíûåöåííîñòè ñâîåãî øèøüè âìåñòî òîãî, ÷òîáûèçáàâëÿòü åãî îò ñòðàäàíèé,

à øèøüÿ, â ñâîþî÷åðåäü, âòÿíóò â íàñëàæäåíèå ñâîèì Ãóðóâìåñòî îêàçàíèÿ

ïðåäàííîãî ñëóæåíèÿ åìó (ýòîáûëî îáúÿñíåíî âûøå, êîãäà îïèñûâàëîñü òî,êàê òàê

íàçûâàåìûé «ãóðó» ïûòàåòñÿ ñäåëàòüÑâÿòîå Èìÿ Ãîñïîäà ñðåäñòâîì äëÿçàðàáàòûâàíèÿ

äåíåã è óäîâëåòâîðåíèÿ ñâîèõ÷óâñòâ), òî òîãäà ßìàðàäæà (Ïîëóáîã,îòâå÷àþùèé çà

âîçäàÿíèå ïîñëå ñìåðòè –ïðèì. ïåðåâ.) ñîîðóäèò îñîáûé íàðàêà (àä)äëÿ îáîèõ,

Ãóðó è åãî, òàê íàçûâàåìîãî, øèøüè. çàêëþ÷åíèè, ýòîò äàñàäõîì

(íåäîñòîéíûéñëóãà, âíåøíåå ïîäîáèå ñëóãè — ïðèì.ÐÂÍ) ñî ñìèðåíèåì ìîëèòØðèëà

Ãóðó Ïàäàïàäìó, Øðèëà Ïðàáõóïàäó èÀ÷àðüåâ, ñëåäóþùèõ ïî ïóòè, óêàçàííîìóØðèëà

Ðóïà Ãîñâàìè: «Ïîæàëóéñòà, ðàçáóäèòåêàæäîãî, æèâóùåãî â ýòîì ìèðå, èçáàâèâ èõ

îò Àíüÿáõèëàøà(äðóãèõ, ÷óæäûõ ïðåäàííîñòè óñòðåìëåíèé),îäåðæàâ ïîáåäó íàä äâóìÿ

ïðåãðàäàìè äëÿ÷èñòîé ïðåäàííîñòè — óìñòâîâàíèåì èäåÿòåëüíîñòüþ ðàäè ïëîäîâ

(ãüÿíó è êàðìó —ïðèì. ïåðåâ.) è îäàðèòå èõ òåì, ÷òîáëàãîïðèÿòíî äëÿ âçðàùèâàíèÿ

÷èñòîéïðåäàííîñòè. Ïîçâîëüòå èì áûòü âå÷íûìèïðåäàííûìè Ãîñïîäà Êðèøíà ×àíäðû.»

Îí òàêæåïðîñèò èõ ñäåëàòü âîçìîæíûì, ÷òîáû ëîäêàåãî ÷åëîâå÷åñêîãî òåëà ìîãëà

ñëóæèòüëîòîñîïîäîáíûì ñòîïàì êîðì÷åãî,ïåðåïðàâëÿþùåãî íàñ íà äðóãîé áåðåã

îêåàíà,èìÿ êîòîðîìó ìàòåðèàëüíûé ìèð. Îí ïðîñèòñïàñòè íàñ, ñäåëàâ âîçìîæíûì

óñòàíîâëåíèåíåïðåõîäÿùèõ îòíîøåíèé ñ Ãîñïîäîì,îñâîáîäèòü íàñ èç íàøåãî

îãðàíè÷åííîãîñîñòîÿíèÿ ïðåáûâàíèÿ â Ìàå (èëëþçèè — ïðèì.ïåðåâ.).Ýòîò äàñàäõîì

ó÷òèâî ïðîñèò÷èòàòåëåé ëþáåçíî ïðîñòèòü åìó âñåÀïàðàäõè (îñêîðáëåíèÿ), êîòîðûå

ìîãëè áûòüñîâåðøåíû ïî åãî âèíå.---Âàéøíàâà-äàñàíóäàñà,Áõàêòè Áèáóäõà

ÁîäõàÿíÏåðåâîä íà ðóññêèé ÿçûê:Èíäðàäüþìíà äàñÊîíñóëüòàöèè ïî ïåðåâîäó:

ÌàäàíàÃîïàë äàñÎêîí÷àòåëüíàÿ ðåäàêöèÿ: Ãàóðàïðèÿ äàñHari-katha >> RVN

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