Guest guest Posted August 18, 2002 Report Share Posted August 18, 2002 Srila Prabhupada's Order Author: Japa Meditation For Release to: Media -- Various, Public Study’s website: http://www.geocities.com/order108 Author: Japa Meditation Contact: japameditation Summary The May 28 1977 Conversation, also known as the Appointment Tape has never been interpreted correctly because of the mystery surrounding the physical disappearance of His Divine Grace A C Bhaktivedanta Swami Prabhupada, the Founder of the Hare Krishna Movement, together with last six months missing audio tapes, with various interpretations being developed and because of lack of scriptural understanding, namely the Panca-Tattva and the Amara Ajnaya Verse Order, hitherto ignored in previous interpretations, even though the shastra/scriptures Panca (Five) -Tattva (Truths) and Amara Ajnaya Verse Order are cited and signaled. This is a revolutionary study to put an end to all previous speculative interpretations and arguments against ritvik methodology of initiations because it is based on shastra/scripture comments of Srila Prabhupada on May 28 1977, specifically the Panca-Tattva and the Amara Ajnaya Verse Order. So it is a bona fide, authorized and authentic study and not mental speculation. Therefore, this study is an accurate presentation of the wishes, instructions and desire of His Divine Grace A C Bhaktivedanta Swami Prabhupada regarding future initiations when Srila Prabhupada is not physically present. Another reason for the delay in accurate interpretation, 24 years later, may be because of Srila Prabhupada and Lord Krishna wanting the Conversation to be coded and later interpreted because of the bad-mindedness of coup participants that hijacked the movement in late 1977 claiming they were successors to Srila Prabhupada. This May 28 1977 Conversation remained hidden from the majority of members of the movement and was only distributed within the movement until the need arose for evidence of succession. Because of character flaws in the coup members, if this type of study had been carried out earlier, it is quite possible that the coup members would have destroyed even this evidence and not cited it in the several papers they have published over years referencing the May 28 1977 Conversation word for word. Coup members history shows in books and that they have gone to any means possible to suppress evidence. Srila Prabhupada expertly made May 28 1977 Conversation to to do with his desire, wishes and instructions, follow the steps of Panca-Tattva template and Amara Ajnaya Verse Order. So after 24 years later, this hidden information is being revealed. In this study the research methods of tables, with entities, quotes and sequencing of the conversation have been used, accurately presented because they are based on shastra/scripture, i.e. Panca-Tattva and Amara Ajnaya Verse Order. Views and perspectives of Lord Caitanya, Parampara, Srila Prabhupada, Srila Prabhupada’s disciples, ISKCON/BBT and humanity about Panca-Tattva and Amara Ajnaya Verse Order in a methodical way because both are coming through disciplic succession. It shows that for the last 24 years. since 1977, the truth has not been evaluated by false commissioners in Governing Body Commission (GBC) of ISKCON, reformers e.g. PADA, IRM, Prabhupadanugas, IRG and other disciples and devotees even when they have had ample time, people and financial resources. The truth was expounded by His Divine Grace A C Bhaktivedanta Swami Prabhupada regarding the initiations of future devotees readily available in May 28 1977 audio conversation tape. The recommendation of IRM and this study may be the same, i.e. implementation of the international ritvik system, however, the logic, reasoning, method, process and arguments presented by IRM are very faulty. Therefore, the study reflects unfortunately the lethargy and bad-mindedness in ISKCON and connected organizations, leaders, reformers and affiliates because the last 24 years of initiations have been wasted. This is very much so when the evidence has been readily available for years to people connected to the Hare Krishna Movement and ISKCON because it is from the famous May 28 1977 Appointment Tape. So if proper research had been carried out the conclusions would have surfaced sooner rather than later in balance with Movement. It is quite possible that had this exercise not been carried out the truth could quite possibly have been ignored for many years or permanently. Post-samadhi/ post-physically presence crucifixion of His Divine Grace A C Bhaktivedanta Swami Prabhupada, the Hare Krishna Movement, ISKCON/BBT by leaders, reformers and affiliates could have been avoided if more in depth research of May 28 1977 Conversation had been carried out earlier. The study accounts for both the bona fide and unauthorized views, making the case for the bona fide view fully acceptable and the case for unauthorized view very weak and to be rejected. The Panca-Tattva and Amara Ajnaya Verse Order Srila Prabhupada mentioned was for his the not-physically present initiator guru till humanity remains humanity on May 28 1977, however for the last 24 years all the coup members and post-event evaluators have tried to get ownership for material profit thereby ignoring Srila Prabhupada's wishes, instructions and desire. Bystanders become influenced and lost their intelligence by joining any of the false camps becoming hypnotized and being carried away by their propaganda, e.g. even the reformers such as the IRM since December 2001 do not agree that their interpretation of May 28 1977 Conversation is false. The recommendations of this study are that the international ritvik methodology initiation system be implemented in ISKCON immediately as otherwise it is tantamount to Grand-illegality. Furthermore ISKCON should be restructured as intended originally, in the desire, wishes and image of His Divine Grace A C Bhaktivedanta Swami Prabhupada and all crucifixion operators and supporters be expelled from ISKCON. List of Tables Table 1 Amara Ajnaya Verse Order Club (2002) Available at: http://www.geocities.com/a2vclub (to be published on website) Table 2 Srila Prabhupada's Order (2002) Available at: In this study List of Diagrams Diagram 1 Bar Chart Model of Amara Ajnaya Verse (2002) Available at: http://www.geocities.com/barchartmodel (to be published on website) Diagram 2 Wheels Model of Amara Ajnaya Verse (2002) Available at: http://www.geocities.com/wheelsmodel (to be published on website) CHAPTER 1 The Issue to be Investigated Introduction This chapter informs about the subject of this study and how the study is going to be tackled with quotation provided. May 28 1977 Conversation The study concerns the May 28 1977 Conversation said by His Divine Grace A C Bhaktivedanta Swami Prabhupada, the Founder Acharya of the International Society of Krishna Consciousness (ISKCON). The Conversation is the only audio evidence available regarding the subject of future initiations and has been continuously cited over many years by all the groups and people with reference to future initiations after the time when His Divine Grace A C Bhaktivedanta Swami Prabhupada would not be physically present. Deciphering the May 28 1977 Conversation There is a section in the above Conversation that His Divine Grace A C Bhaktivedanta Swami Prabhupada surmises in a principle or ‘recipe’ way the Amara Ajnaya Verse Order implementation via the Panca-Tattva template in the discussion regarding future initiations when he is not physically present. This acts as a 'deciphering code' for his personal instructions to his disciples mentioned in first part of the Conversation. Deciphering Code Once the deciphering code is there then the whole Conversation can be understood in particular the subject of future initiations when His Divine Grace A C Bhaktivedanta Swami Prabhupada is not physically present. So the previous and latter statements by His Divine Grace A C Bhaktivedanta Swami Prabhupada in May 28 1977 Conversation regarding the issue of initiations can also be supported in this study, see 'affinity' quotes shown in brackets on the top row of the tables presented in this study. Particular Quotation to be Deciphered HIS DIVINE GRACE A C BHAKTIVEDANTA SWAMI PRABHUPADA MAY 28 1977 "When I order you become guru, he becomes regular guru. That’s all. He becomes disciple of my disciple. (That’s it). (Just see)." Conclusion So it is very important to study and evaluate the particular quotation because only then it can be deciphered. The deciphering will result in a deciphering code that can then be applied and incorporated to rest of the May 28 1977 Conversation in particular to the subject of future initiations when His Divine Grace A C Bhaktivedanta Swami Prabhupada is not physically present. CHAPTER 2 Overview Introduction It would be useful to know the importance of the subject of future initiations and initiator guru being discussed in May 28 1977 Conversation when Srila Prabhupada would not be physically present. Importance of System of Initiations The system of initiations and initiator guru in ISKCON is probably the most important issue because it has impacts on future of Srila Prabhupada / sadhana / bhakti-yoga / management / all the activities of devotees / disciples / departments / temples / GBC / ISKCON and BBT organizations / Hare Krishna Movement / devotee and disciples development. Disputes centered around May 28 1977 Conversation For the last 24 years after the time when His Divine Grace A C Bhaktivedanta Swami Prabhupada has not been physically present, the initiator gurus takeover and their initiations and thereby ownership of disciples have always been under dispute centered around May 28 1977 Conversation. However, there has been continued bad-mindedness and lethargy from false commissioners and false initiator gurus of ISKCON. False commissioners in Governing Body Commission (GBC) of ISKCON Provocatively, the false commissioners in the GBC of ISKCON have continued to argue over the last 24 years and passed their bad-minded and lethargic initiator gurus takeover and their initiation resolutions. Even when there has been audio and written evidence, e.g. May 28 1977 Conversation, July 9 1977 letter and Srila Prabhupada's Will that logically and formally concludes for an international ritvik methodology initiation system for His Divine Grace A C Bhaktivedanta Swami Prabhupada’s disciples, ISKCON/BBT and humanity, whereby Srila Prabhupada is the sole initiator guru. Various camps have given their own bad-minded and lethargic interpretations to the May 28 1977 Conversation and thereby nothing has been resolved because of unending arguments. However, none of the interpretations have presented the views, desire and wishes of His Divine Grace A C Bhaktivedanta Swami Prabhupada, Parampara and Lord Caitanya regarding future initiations. Conclusion Because the system of initiations when Srila Prabhupada is not physically present is central to survival and development of ISKCON and BBT or the Hare Krishna Movement. The May 28 1977 Conversation's interpretation has acted as the decision-maker with other documents becoming subservient to the Conversation. Unfortunately due to bad-mindedness and lethargy of false commissioners in the GBC and others the previous interpretations of May 28 1977 Conversation are all faulty with disputes and the last 24 years of initiations going to waste. Thus the interpretation of May 28 1977 Conversation based on shastra/scripture concepts mentioned by Srila Prabhupada in the Conversation cannot be ignored and are very important for correct interpretation, consensus and unity in the Movement. CHAPTER 3 Summary of Body of Work So Far Introduction This study needs to be put in context, relevance, status, framework and relationship with previous studies. Thus some summary of views in previous studies are required. Two Views As of late 2001, there were mainly two views prevalent in ISKCON-connected groups and people centered around their bad-minded and lethargic interpretations of May 28 1977 Conversation, July 9 1977 letter and Srila Prabhupada's Will mentioned under Hypotheses 1 underneath. Those not supportive of Hypothesis 1, become more or less disenchanted or have gone to disconnected camps, some of them with views mentioned under Hypothesis 2 underneath. The 2 views as of late 2001 are as follows: HYPOTHESES 1 The hypothesis of the false commissioners in the GBC is that the disciple becomes the successor initiator guru when Srila Prabhupada is not physically present and also when present in the Parampara/disciplic succession. IRM says disciple cannot become initiator guru when Srila Prabhupada is not physically present in the Parampara/disciplic succession because there was not any initiator guru order but there can be a tacit initiator guru order given from Srila Prabhupada without being physically present and that if there is then the initiator guru disciple works outside ISKCON. Some other reform groups and people say nearly the same and thereby are a mixture of false commissioners in the GBC and IRM hypotheses. HYPOTHESIS 2 Some external camps e.g. Gaudiya Math hypothesis is that Srila Prabhupada can be succeeded because he is not physically present as the initiator guru. Amara Ajnaya Verse Study (2001) Both the above views were defeated by Amara Ajnaya Verse Study: The Solution to ISKCON’S Problems & Fulfilling 500 Year Old Predictions (December 2001) with the summarization that Everyone = Gurus = Godbrothers / sisters = Siksa / instructing Gurus = 1 Diksa / initiator Guru = Srila Prabhupada, till humanity is humanity = Lord Balarama is Grand Guru. This study was transmitted to various media organizations internationally. It defeated all the former views. The Annual Mayapur Conference in February - March 2002 in West Bengal India where various false commissioners and false initiators of ISKCON met, did not consider the study thus evidencing the bad-mindedness and lethargy. Withdrawn Study Under another study (Who's Who of the Amara Ajnaya Verse Order) now withdrawn by the author, there were two attempts that were presented to Hare Krishna internet forums in the few weeks before publishing of this study. However, the attempts were work-in-progress based on the Amara Ajnaya Verse Order. They were important as research exercises because they produced new research methods and results that the May 28 1977 Conversation centers on the Amara Ajnaya Verse Order. The research methods were based on tables, with entities, quotes and sequencing of the conversation presented in tables, though this was not based on shastra/scripture, namely the Panca-Tattva, who implement the Amara Ajnaya Verse Order and act as the template for the Parampara. So the majority of the processing and results were mental speculation of substitution and differentiation theories on how the Amara Ajnaya Verse Order is implemented for Parampara by Srila Prabhupada and thus ignored the Panca-Tattva. The author seeks an apology for this. This study is the subsequent correction of this. Conclusion It is the intention of this study to partner with Amara Ajnaya Verse Study: The Solution to ISKCON’S Problems & Fulfilling 500 Year Old Predictions (December 2001) and again defeat the mental speculation views, Hypotheses 1 and Hypothesis 2 and this time through the May 28 1977 Conversation that relates to future initiations when Srila Prabhupada is not physically present through the words of Srila Prabhupada and shastra/scripture concepts mentioned in the Conversation. CHAPTER 4 Research Methodology Introduction The particular quotation mentioned in Chapter 1 needs to be deciphered and the decipher code is required. The research methodology is the tool for this. Particular Quotation to be Deciphered HIS DIVINE GRACE A C BHAKTIVEDANTA SWAMI PRABHUPADA MAY 28 1977 "When I order you become guru, he becomes regular guru. That’s all. He becomes disciple of my disciple. (That’s it). (Just see)." The above quotation has various pointers in first, second and third persons e.g."I," "You, He,He" and "My disciple" adjoined with responsibilities and activities and they are also contained in other parts of the conversation -- not only the particular section. These need to be accounted, without any doubts remaining and therefore the research methodology factors in the entities. Perspectives The research methodology views the quotation from various 'perspectives': Firstly from the perspectives of IRM and false commissioners in the GBC and Successor to His Divine Grace A C Bhaktivedanta Swami Prabhupada. This is in text only. Secondly, the study factors in entities into the quotation, the perspectives of Lord Caitanya, Parampara, Srila Prabhupada/his disciples/ISKCON/BBT/humanity via the Panca-Tattva template. This is in text only. Thirdly, the research factors all the above in a Panca-Tattva table for Lord Caitanya and then incorporates the Panca-Tattva template table for the Parampara and Srila Prabhupada/ his disciples/ISKCON/BBT/ humanity. This is in tables and text. Fourthly, the Panca-Tattva table for Lord Caitanya and then incorporating the Panca-Tattva template table for the Parampara and Srila Prabhupada/ his disciples/ISKCON/BBT/ humanity on its own are presented to show in a summary way. This is in tables only. First & Second Perspectives Research Methodology Therefore, the 'research methodology' for the above first and second perspectives of this study is as follows: Firstly, any hypotheses/hypothesis are quoted. Secondly, the "I,You, He,He" and "My disciple" entity quotes are presented in bold and numbered. Personalities are factored into the entity parts of the particular quotation. Thirdly, "I,You, He,He" and "My disciple" quotes are separately sectioned with numbering, entity and sequencing. Third & Fourth Perspectives Research Methodology The 'research methodology' for the above third and fourth perspectives of this study is as follows: Firstly, "I,You, He,He" and "My disciple" entity quotes are presented in a table together with affinity quotes and personalities for the entities in all of the May 28 1977 Conversation. Secondly, the hypothesis is either rejected or accepted on scientific shastra/scripture basis. Thirdly, he tables are shown only to view in a summary way the research and results. Conclusion This type of research methodology has never been presented in any previous interpretations of May 28 1977. Most of them have been unscientifically crude, without any conceptual framework of shastra/scripture or methodology. Thus they have been sentimental studies. This study has focus, it concerns with a vital piece of evidence acknowledged and cited in various studies over many years to do with future initiations when Srila Prabhupada is not physically present i.e. May 28 1977 Conversation; the focus is on a particular section of the Conversation; the focus is on deciphering; getting a deciphering code; applying the deciphering code to other parts of the Conversation to do with future initiations; getting affinity quotes; using text; using tables; logically assessing the results; evaluating for other signals and codes; basing study on shastra/scripture and philosophy. CHAPTER 5 Results Introduction This chapter is in 5 sections. Each section is to do view or perspective. Section I is IRM and the false commissioners in the GBC view. Section II is successor to Srila Prabhupada view. Section III is Lord Caitanya Mahaprabhu view. Section IV is Parampara view. Section V is Srila Prabhupada view. IRM & FALSE COMMISSIONERS IN THE GBC A. HYPOTHESES The hypothesis of the false commissioners in the GBC is that the disciple becomes the successor initiator guru when Srila Prabhupada is not physically present and also when present in the Parampara/disciplic succession. IRM says disciple cannot become initiator guru when Srila Prabhupada is not physically present in the Parampara/disciplic succession because there was not any initiator guru order but there can be a tacit initiator guru order given from Srila Prabhupada without being physically present and that if there is then the initiator guru disciple works outside ISKCON. Some other reform groups and people say nearly the same and thereby are a mixture of false commissioners in the GBC and IRM hypotheses. B. PARTICULAR QUOTATION HAS HYPOTHESES INCORPORATED "When I [i(1)=Srila Prabhupada] order you [You(2)=disciples] become guru, he [He(2)=disciples] becomes regular guru. That’s all. He [He(3)=new initiates] becomes disciple of my disciple [Disciple(2)=disciples of Srila Prabhupada]. (That’s it). (Just see)." C. QUOTATION-HYPOTHESES "I," " YOU," " HE," "HE" & "MY DISCIPLE" NUMBERING, ENTITY & SEQUENCE [Only same numbers in brackets succeeding the words, "I" or "you" or "he" or "he" or "my disciple" are to be defined as the same entity, different numbers are different entities] I(1)=Srila Prabhupada, You(2)=disciples He(2)=disciples He(3)=new initiates My Disciple(2)=disciples D. TABLE I (in my presence, on my behalf, by my order) You (recommend, recommend, select) He (act, officiating acharya(s), ritvik, guru, formality, regular guru, understand, understands, [English books unchanged]). He My Disciple SP Successor Successor NI Successor Table Index: SP=Srila Prabhupada, SPD=Srila Prabhupada’s disciples, NI=New initiates Quotations in curved brackets, précis/essence meanings in square brackets REJECTION OF HYPOTHESES Because it is not based on Amara Ajnaya Verse (Summary is Everyone=Guru=Godbrother=SiksaGuru=1 Diksa Guru=His Divine Grace A C Bhaktivedanta Swami Prabhupada till humanity remains humanity=Lord Balarama is Grand-Guru. See AMARA AJNAYA VERSE STUDY: THE SOLUTION TO ISKCON’S PROBLEMS & FULFILLING 500 YEAR OLD PREDICTIONS available at http://www.geocities.com/a2vs). Because it is not based on the Panca-Tattva, the footsteps/template that all bona fide, authorized and authentic followers of Krishna Consciousness follow. Because of ignoring the Panca-Tattva's Amara Ajnaya Verse Order quite clearly said by His Divine Grace A C Bhaktivedanta Swami Prabhupada in May 28 1977 Conversation. Because Srila Prabhupada did not and will not tacitly order another successor, see AMARA AJNAYA VERSE STUDY: THE SOLUTION TO ISKCON’S PROBLEMS & FULFILLING 500 YEAR OLD PREDICTIONS and also the summary, conclusion and recommendations of this study. Thus causing incorrect entity personalities, changing the ordinary English communication with misplacing and misinterpretation of Srila Prabhupada's communication and thereby twisting the meaning of the Conversation, e.g. "His." II. SUCCESSOR TO SRILA PRABHUPADA A. HYPOTHESIS Some external camps hypothesis is that Srila Prabhupada can have successors/initiator gurus because unlike them, he is not a physically present initiator guru. B. PARTICULAR QUOTATION HAS HYPOTHESES INCORPORATED "When I [i(1)=Srila Prabhupada] order you [You(2)=disciples] become guru, he [He(2)=disciples] becomes regular guru. That’s all. He [He(2)=disciples] becomes disciple of my disciple [Disciple(3)=Successor to Srila Prabhupada]. (That’s it). (Just see)." C. QUOTATION-HYPOTHESES "I," " YOU," " HE," "HE" & "MY DISCIPLE" NUMBERING, ENTITY & SEQUENCE [Only same numbers in brackets succeeding the words, "I" or "you" or "he" or "he" or "my disciple" are to be defined as the same entity, different numbers are different entities] I(1)=Srila Prabhupada, You(2)=disciples He(2)=disciples He(2)=disciples Disciple(3)=Successor to Srila Prabhupada D. TABLE I (in my presence, on my behalf, by my order) You (recommend, recommend, select) He (act, officiating acharya(s), ritvik, guru, formality, regular guru, understand, understands, [English books unchanged]). He My Disciple SP SPD SPD SPD Successor Table Index: SP=Srila Prabhupada, SPD=Srila Prabhupada’s disciples Quotations in curved brackets, précis/essence meanings in square brackets E. REJECTION OF HYPOTHESIS It cannot be that does Srila Prabhupada’s disciple has to reject Srila Prabhupada or that Srila Prabhupada rejects the disciple to follow another guru after Srila Prabhupada is not physically present. Based on Amara Ajnaya Verse (Summary is Everyone=Guru=Godbrother=SiksaGuru=1 Diksa Guru=His Divine Grace A C Bhaktivedanta Swami Prabhupada till humanity remains humanity=Lord Caitanya is Grand-Guru. See AMARA AJNAYA VERSE STUDY: THE SOLUTION TO ISKCON’S PROBLEMS & FULFILLING 500 YEAR OLD PREDICTIONS available at http://www.geocities.com/a2vs). There cannot be a successor initiator guru after Srila Prabhupada because the Amara Ajnaya Verse warrants for a not-physically present initiator guru and warrants this to be His Divine Grace A C Bhaktivedanta Swami Prabhupada till humanity remains humanity. Because it is not based on Amara Ajnaya Verse (Summary is Everyone=Guru=Godbrother=SiksaGuru=1 Diksa Guru=His Divine Grace A C Bhaktivedanta Swami Prabhupada till humanity remains humanity=Lord Balarama is Grand-Guru. See AMARA AJNAYA VERSE STUDY: THE SOLUTION TO ISKCON’S PROBLEMS & FULFILLING 500 YEAR OLD PREDICTIONS available at http://www.geocities.com/a2vs). Because it is not based on the Panca-Tattva, the footsteps/template that all bona fide, authorized and authentic followers of Krishna Consciousness follow. Because of ignoring the Panca-Tattva's Amara Ajnaya Verse Order quite clearly said by His Divine Grace A C Bhaktivedanta Swami Prabhupada in May 28 1977 Conversation. Because Srila Prabhupada did not and will not tacitly order another successor, see AMARA AJNAYA VERSE STUDY: THE SOLUTION TO ISKCON’S PROBLEMS & FULFILLING 500 YEAR OLD PREDICTIONS and also the summary, conclusion and recommendations of this study. Thus causing incorrect entity personalities, changing the ordinary English communication with misplacing and misinterpretation of Srila Prabhupada's communication and thereby twisting the meaning of the Conversation, e.g. "His." III. LORD CAITANYA MAHAPRABHU A. HYPOTHESISNo hypothesis just the same contextual shastra/scripture and philosophy of Srila Prabhupada, Parampara and Lord Caitanya Mahaprabhu of Panca-Tattva and Amara Ajnaya Verse Order applied. In this section applied to Lord Caitanya Mahaprabhu. B. PARTICULAR QUOTATION HAS HYPOTHESES INCORPORATED "When I [i(1)=Sri Caitanya Mahaprabhu] order you [You(2)=Sri Nityananda Prabhu] become guru, he [He(3)=Sri Advaita Acharya Prabhu] becomes regular guru. That’s all. He [He(4)= Srivasa Prabhu] becomes disciple of my disciple [Disciple(5)=Sri Gadadhara Prabhu]. (That’s it). (Just see)." C. QUOTATION-HYPOTHESES "I," " YOU," " HE," "HE" & "MY DISCIPLE" NUMBERING, ENTITY & SEQUENCE [Only same numbers in brackets succeeding the words, "I" or "you" or "he" or "he" or "my disciple" are to be defined as the same entity, different numbers are different entities] I(1)=Sri Caitanya Mahaprabhu You(2)=Sri Nityananda Prabhu He(3)=Sri Advaita Acharya Prabhu He(4)= Srivasa Prabhu Disciple(5)=Sri Gadadhara Prabhu D. TABLE I (in my presence, on my behalf, by my order) You (recommend, recommend, select) He (act, officiating acharya(s), ritvik, guru, formality, regular guru, understand, understands, [English books unchanged]). He My Disciple His LC LN (LB) SAA SV SG LB Panca-Tattva personality #1 Panca-Tattva personality #2 Panca-Tattva personality #3 Panca-Tattva personality #5 Panca-Tattva personality #4 See column #2 Lord Isa=His devotee Isa-bhakta=His representation Isam=devotee Isa-bhakta=energy of the Lord See column #2 Yuga-Avatara His Plenary expansion His Incarnation expansion His Marginal Potency expansion His Internal Potency expansion See column #2 Bhakta-rupa Bhakta-swarupa Bhakta-avatara Bhakta-akhyam Bhakta-saktikam See column #2 Form of devotee / Gurun Expansion of devotee Incarnation of devotee Known as devotee / Pure devotee Energy of the Lord and devotee, energy supplier of devotee See column #2 1st Supreme Person 2nd Supreme Person 3rd Supreme Person 5th Supreme Person 4th Supreme Person See column #2 Visnu-Tattva/ Energetic/ Saktiman-Tattva Visnu-Tattva/ Energetic/ Saktiman-Tattva Visnu-Tattva/ Energetic/ Saktiman-Tattva Devotees/ Energies/ Jiva-Tattva Devotees/ Energies/ Sakti-Tattva See column #2 Table Index: LC=Lord Caitanya Mahaprabhu, LN=Lord Nityananda Prabhu, SAA=Sri Advaita Acharya Prabhu, SG=Sri Gadadhra Prabhu, AV=Srinivasa Prabhu, LB=Lord Balarama Quotations in curved brackets, précis/essence meanings in square brackets E. ACCEPTANCE OF HYPOTHESIS (Note: In Sections III, IV and V subsection E., some points may be duplicated, thus for reader not having to read the point again, "New point:" before beginning of a point will tell the reader that they are reading a new point they did not read before) New point: HIS DIVINE GRACE A C BHAKTIVEDANTA SWAMI PRABHUPADA, THE FOUNDER ACARYA OF THE INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS, INITIATOR GURU FOR HUMANITY TILL HUMANITY REMAINS HUMANITY, PREDICTED IN SHASTRA, FOR LORD BALARAMA’S GRAND-DISCIPLES. New point: Deciphered, Because it is based on Amara Ajnaya Verse (Summary is Everyone=Guru=Godbrother=SiksaGuru=1 Diksa Guru=His Divine Grace A C Bhaktivedanta Swami Prabhupada till humanity remains humanity=Lord Balarama is Grand-Guru. See AMARA AJNAYA VERSE STUDY: THE SOLUTION TO ISKCON’S PROBLEMS & FULFILLING 500 YEAR OLD PREDICTIONS available at http://www.geocities.com/a2vs). New point: Deciphered, Because it is based on the Panca (5)-Tattva (Truths), the footsteps/template that Parampara follow. New point: Deciphered, Because His Divine Grace A C Bhaktivedanta Swami Prabhupada in May 28 1977 Conversation quite clearly said the Panca-Tattva Amara Ajnaya Verse Order. New point: Deciphered code, Thus not causing incorrect entity personalities, changing the ordinary English communication with misplacing and misinterpretation of Srila Prabhupada's communication and thereby not twisting the meaning of the Conversation. Thus a new table format based on the Panca-Tattva's Amara Ajnaya Verse Order from May 28 1977 Conversation is presented. So this is based on shastra/scripture and not mental speculation or mundane agenda. It is thus transcendental thus a transcendental agenda. A new column for the quote "His" and who this refers to has been added. New point: Deciphering Code, Why are the Panca-Tattva personalities in the specific sequence? They are in this sequence because of the Panca-Tattva Maha-Mantra and the Sri-Panca-Tattva Pranama. The Panca-Tattva Maha-Mantra is as follows: (jaya) sri-krsna-caitanya prabhu nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda As can be seen, the Panca-Tattva personalities are mentioned nearly in the same sequence. To be precise 3 out of the 5 Panca-Tattva Personalities are mentioned in the same sequence. These personalities are Lord Caitanya Mahaprabhu, Lord Nityananda Prabhu and Sri Advaita Acharya Prabhu. The 2 other personalities have been swapped on basis of understanding that the marginal potency is subservient to the internal potency. Thus the personalities are now in the sequence of Srinivasa Prabhu and then Sri Gadadhra Prabhu. Please note that the author of this study is not a devotee scholar, however the author is confident that this is the correct sequence after research. In evidence of this, the author cites the Sri-Panca-Tattva Pranama. This is: panca-tattvatmakan krsnam bhakta-rupa-svarupakam bhaktavataram bhaktakhyam namami bhakta-saktikam Please refer to above immediate table, row 6, beginning "Bhakta-rupa.....". The words for this row are presented in sequence from the Sri-Panca-Tattva Pranama. Thus, it can be seen from this row that the last word "Bhakta-saktikam" (see translations and references in column 5) can only refer to Sri Gadadhra Prabhu. Also in the Appendix, Srila Prabhupada is quoted as saying the Panca-Tattva personalities in the sequence Panca-Tattva personality #1 (Lord Caitanya Mahaprabhu), Panca-Tattva personality #2 (Lord Nityananda), Panca-Tattva personality #3 (Sri Advaita Acharya Prabhu), Panca-Tattva personality #5 (Srinivasa Prabhu), Panca-Tattva personality #4 (Sri Gadadhra Prabhu). New point: Deciphered, Column 6 (Lord Balarama's column) has the comments, "See column #2" or Lord Nityananda's column. It is mentioned by Srila Prabhupada that Lord Nityananda is an incarnation of Lord Balarama. New point: Deciphered, >From Srila Prabhupada's philosophy, the information for the above immediate table has been researched and gleaned. Passages of these are quoted in the Appendix. New point: The Panca-Tattva refers to the 5-in1 God, mentioned by Srila Prabhupada. Srila Prabhupada mentions that philosophy (summary of this represented in the above immediate table) is "Acinta-Bhedabheda-Tattva" philosophy, this is that God is simultaneously one and different. The Panca-Tattva picture is spiritual, there is no material energy, everything is in the picture of the Panca-Tattva, a person can become fully Krishna Consciousness through following. The picture of the Panca-Tattva removes obstacles in the path of developing Krishna Consciousness. In order to approach any of the personalities of the Panca-Tattva, Srila Prabhupada says, a person has to approach a Guru. Thus, Srila Prabhupada, through his vani, will tell the person that Krishna is the Supreme Personality of Godhead and He is One. Srila Prabhupada is the main Guru for the person. Guru is one though there may be many (siksa/instructing) Gurus for the person. In fact everyone may be a guru though Srila Prabhupada will be the main initiator and instructing Guru for the person. Srila Prabhupada tells that Guru is very important because he has seen the Truth. The Panca-Tattva are the "living force" Srila Prabhupada says and the Supreme and Original Living Force is Krishna. Caitanya-caritamrta (Srila Prabhupada has translated Sri-Caitanya-caritamrta, a book focusing on Lord Caitanya Mahaprabhu, please read the original English translated version only) means (Caitanya) Living Force and (Caritamrta) Character of Krishna. Krishna as Krishna Caitanya, Srila Prabhupada says is showing us how to approach Krishna. The person who understands this, understands Krishna through Krishna and is Caitanya-caritamrta, Srila Prabhupada says. Srila Prabhupada also says that the living force is not finished even after the annihilation of the material body. The Guru belongs to that living force. "Everyone" is that living force Srila Prabhupada says. The person who can understand this, Srila Prabhupada says, can become guru. Thus accordingly to Panca-Tattva, all are living force, everyone is to be included in the Panca-Tattva template/model. The Panca-Tattva appear to push Krishna Consciousness Movement. Srila Prabhupada says that the Guru (Srila Prabhupada is so humble that he says the word 'Guru' is such a way, leaving the listener to decide whether Srila Prabupada is Guru, when we all know that Srila Prabhupada is the Guru, the only diksa/initiator Guru and the main siksa/instructing Guru). Srila Prabhupada says that the Guru collects the devotional service of the disciples and transfers / canvasses for Krishna (incarnated to Lord Caitanya), Guru does not think that he is Krishna though Guru is worshipped and accepted as Krishna (incarnated to Lord Caitanya). New point: Deciphering Code, The bold and affinity quotes May 28 1977 Conversation communicated, in the top row, have been included in this table is to evidence that Srila Prabhupada was saying the above quotes and the particular section from the May 28 1977 Conversation (see Chapter 1) to refer to the Panca-Tattva and Amara Ajnaya Verse Order. Amara Ajnaya Verse Order, Srila Prabhupada mentions directly in the May 28 1977 Conversation. However, Srila Prabhupada also mentions the Panca-Tattva in signal and codes (may be he knows as it has been ascertained in the last 24 years that the people present in the May 28 1977 Conversation are his enemies that may attempt to sabotage his Movement). No wonder that his enemies foolishly have tried to make (stamp) the May 28 1977 Conversation as their only evidence for removing Srila Prabhupada when in fact the evidence shows that on the contrary Srila Prabhupada in codes and signals is telling everyone that he remains the not-physically present initiator guru. Because Srila Prabhupada has said the May 28 1977 Conversation in signals and codes, yoga-maya has confused his enemies and even the reformers with the Conversation being cited by all and sundry concerned, over many years and thereby available for posterity rather than the evidence being destroyed. Thus in 2002, it is now known that the May 28 1977 Conversation is the Appointment Tape of Srila Prabhupada, the not-physically present initiator Guru permanently till humanity remains humanity. Srila Prabhupada has fooled his enemies. Jaya Srila Prabhupada! New point: Deciphered, How can it be ascertained that the Panca-Tattva is being referred to in the May 28 1977 Conversation? The first 5 (Panca) quotes columns in bold on top row of the above immediate table. The affinity quotes in brackets adjacent to most of the bold quotes. The quotes in bold tell that Srila Prabhupada is referring to entities. The entities of Srila Prabhupada's comments have to follow the prerogative and precedent of shastra/scripture and not mental speculation. Srila Prabhupada concluding comments in the May 28 1977 Conversation are, "….. And Caitanya Mahaprabhu says, amara ajnaya guru hana. One can understand the order of Caitanya Mahaprabhu, he can become guru. Or one who understands his guru's order, the same parampara, he can become guru….." So the 'order' has to be bona fide, authorized and authentic and this is the Panca-Tattva Amara Ajnaya Verse Order. The Panca-Tattva cannot be separated from the Amara-Ajnaya Verse Order because Lord Caitanya Mahaprabhu's constitutional position includes the Panca-Tattva as soon as He incarnates to the material world. Nor can the Panca-Tattva Amara Ajnaya Verse Order of Lord Caitanya be different to Srila Prabhupada's or vice-versa. Also the whole Gaudiya Vaisnava lineage is coming from the Lord Caitanya, the 5-in1 God represented in the Panca-Tattva. So there is no question at all that Panca-Tattva is being referred to. It would be ignorant if at a crucial time during discussion about future initiations when Srila Prabhupada is not physically present that the Panca-Tattva are ignored. To think this way would be an offense to Srila Prabhupada. New point: Deciphered, Without the Panca-Tattva and the Amara Ajnaya Verse the May 28 1977 Conversation is prone to continuous argument as can be verified through various papers and hearings. This is a repetitive argument with no head or brain. Thus this is an offense against Srila Prabhupada. So the Panca-Tattva and the Amara Ajnaya Verse needs to be included. IV. PARAMPARA A. HYPOTHESIS No hypothesis just the same contextual shastra/scripture and philosophy of Srila Prabhupada, Parampara and Lord Caitanya Mahaprabhu of Panca-Tattva and Amara Ajnaya Verse Order applied. In this section applied to the Parampara. B. PARTICULAR QUOTATION HAS HYPOTHESES INCORPORATED "When I [i(1)=Parampara initiator guru/s] order you [You(2)=devotees] become guru, he [He(3)=Parampara initiator guru/s disciples] becomes regular guru. That’s all. He [He(4)=All of Humanity] becomes disciple of my disciple [Disciple(1)=Parampara initiator guru/s]. (That’s it). (Just see)." C. QUOTATION-HYPOTHESES "I," " YOU," " HE," "HE" & "MY DISCIPLE" NUMBERING, ENTITY & SEQUENCE [Only same numbers in brackets succeeding the words, "I" or "you" or "he" or "he" or "my disciple" are to be defined as the same entity, different numbers are different entities] I(1)=Parampara initiator guru/s You(2)=devotees He(3)=Parampara initiator guru/s disciples He(4)=All of Humanity Disciple(1)=Parampara initiator guru/s D. TABLE I (in my presence, on my behalf, by my order) You (recommend, recommend, select) He (act, officiating acharya(s), ritvik, guru, formality, regular guru, understand, understands, [English books unchanged]). He My Disciple His P Devotees PD H P LB Table Index: LB=Lord Balarama, P=Parampara initiator guru, PD=Parampara initiator guru's disciples, H=All of humanity Quotations in curved brackets, précis/essence meanings in square brackets E. ACCEPTANCE OF HYPOTHESIS (Note: In Sections III, IV and V subsection E., some points may be duplicated, thus for reader not having to read the point again, "New point:" before beginning of a point will tell the reader that they are reading a new point they did not read before) HIS DIVINE GRACE A C BHAKTIVEDANTA SWAMI PRABHUPADA, THE FOUNDER ACARYA OF THE INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS, INITIATOR GURU FOR HUMANITY TILL HUMANITY REMAINS HUMANITY, PREDICTED IN SHASTRA, FOR LORD BALARAMA’S GRAND-DISCIPLES. Deciphered, Because it is based on Amara Ajnaya Verse (Summary is Everyone=Guru=Godbrother=SiksaGuru=1 Diksa Guru=His Divine Grace A C Bhaktivedanta Swami Prabhupada till humanity remains humanity=Lord Balarama is Grand-Guru. See AMARA AJNAYA VERSE STUDY: THE SOLUTION TO ISKCON’S PROBLEMS & FULFILLING 500 YEAR OLD PREDICTIONS available at http://www.geocities.com/a2vs). Deciphered, Because it is based on the Panca (5)-Tattva (Truths), the footsteps/template that Parampara follow. Deciphered, Because His Divine Grace A C Bhaktivedanta Swami Prabhupada in May 28 1977 Conversation quite clearly said the Panca-Tattva Amara Ajnaya Verse Order. Deciphered code, Thus not causing incorrect entity personalities, changing the ordinary English communication with misplacing and misinterpretation of Srila Prabhupada's communication and thereby not twisting the meaning of the Conversation. Thus a new table format based on the Panca-Tattva's Amara Ajnaya Verse Order from May 28 1977 Conversation is presented. So this is based on shastra/scripture and not mental speculation or mundane agenda. It is thus transcendental thus a transcendental agenda. A new column for the quote "His" and who this refers to has been added. New point: Gaudiya Vaisnava Krishna Consciousness culture and knowledge is not without the Parampara or disciplic succession concept. Thus the Parampara and Guru concept therefore needs to be included and are a very important concept. Krishna Consciousness culture is not without a diksa or initiator guru. New point: Transmission of Gaudiya Vaisnava Krishna Consciousness culture and knowledge is not without the Parampara. Deciphering Code, The bold and affinity quotes May 28 1977 Conversation communicated, in the top row, have been included in this table is to evidence that Srila Prabhupada was saying the above quotes and the particular section from the May 28 1977 Conversation (see Chapter 1) to refer to the Panca-Tattva and Amara Ajnaya Verse Order. Amara Ajnaya Verse Order, Srila Prabhupada mentions directly in the May 28 1977 Conversation. However, Srila Prabhupada also mentions the Panca-Tattva in signal and codes (may be he knows as it has been ascertained in the last 24 years that the people present in the May 28 1977 Conversation are his enemies that may attempt to sabotage his Movement). No wonder that his enemies foolishly have tried to make (stamp) the May 28 1977 Conversation as their only evidence for removing Srila Prabhupada when in fact the evidence shows that on the contrary Srila Prabhupada in codes and signals is telling everyone that he remains the not-physically present initiator guru. Because Srila Prabhupada has said the May 28 1977 Conversation in signals and codes, yoga-maya has confused his enemies and even the reformers with the Conversation being cited by all and sundry concerned, over many years and thereby available for posterity rather than the evidence being destroyed. Thus in 2002, it is now known that the May 28 1977 Conversation is the Appointment Tape of Srila Prabhupada, the not-physically present initiator Guru permanently till humanity remains humanity. Srila Prabhupada has fooled his enemies. Jaya Srila Prabhupada! Deciphered, How can it be ascertained that the Panca-Tattva is being referred to in the May 28 1977 Conversation? The first 5 (Panca) quotes columns in bold on top row of the above immediate table. The affinity quotes in brackets adjacent to most of the bold quotes. The quotes in bold tell that Srila Prabhupada is referring to entities. The entities of Srila Prabhupada's comments have to follow the prerogative and precedent of shastra/scripture and not mental speculation. Srila Prabhupada concluding comments in the May 28 1977 Conversation are, "….. And Caitanya Mahaprabhu says, amara ajnaya guru hana. One can understand the order of Caitanya Mahaprabhu, he can become guru. Or one who understands his guru's order, the same parampara, he can become guru….." So the 'order' has to be bona fide, authorized and authentic and this is the Panca-Tattva Amara Ajnaya Verse Order. The Panca-Tattva cannot be separated from the Amara-Ajnaya Verse Order because Lord Caitanya Mahaprabhu's constitutional position includes the Panca-Tattva as soon as He incarnates to the material world. Nor can the Panca-Tattva Amara Ajnaya Verse Order of Lord Caitanya be different to Srila Prabhupada's or vice-versa. Also the whole Gaudiya Vaisnava lineage is coming from the Lord Caitanya, the 5-in1 God represented in the Panca-Tattva. So there is no question at all that Panca-Tattva is being referred to. It would be ignorant if at a crucial time during discussion about future initiations when Srila Prabhupada is not physically present that the Panca-Tattva are ignored. To think this way would be an offense to Srila Prabhupada. Deciphered, Without the Panca-Tattva and the Amara Ajnaya Verse the May 28 1977 Conversation is prone to continuous argument as can be verified through various papers and hearings. This is a repetitive argument with no head or brain. Thus this is an offense against Srila Prabhupada. So the Panca-Tattva and the Amara Ajnaya Verse needs to be included. Deciphered, From Srila Prabhupada's philosophy, the information for the above immediate table has been researched and gleaned. Passages of these are quoted in the Appendix. V. HIS DIVINE GRACE A C BHAKTIVEDANTA SWAMI PRABHUPADA / ISKCON & BBT / DISCIPLES OF SRILA PRABHUPADA / OCCUPANTS OF ISKCON & BBT / HUMANITY A. HYPOTHESIS No hypothesis just the same contextual shastra/scripture and philosophy of Srila Prabhupada, Parampara and Lord Caitanya Mahaprabhu of Panca-Tattva and Amara Ajnaya Verse Order applied. In this section applied to His Divine Grace A C Bhaktivedanta Swami Prabhupada / ISKCON / BBT / Disciples of Srila Prabhupada / Occupants of ISKCON & BBT / Humanity. B. PARTICULAR QUOTATION HAS HYPOTHESES INCORPORATED "When I [i(1)=Srila Prabhupada] order you [You(2)=devotees] become guru, he [He(3)=disciples] becomes regular guru. That’s all. He [He(4)=All of Humanity] becomes disciple of my disciple [Disciple(1)=Srila Prabhupada]. (That’s it). (Just see)." C. QUOTATION-HYPOTHESES "I," " YOU," " HE," "HE" & "MY DISCIPLE" NUMBERING, ENTITY & SEQUENCE [Only same numbers in brackets succeeding the words, "I" or "you" or "he" or "he" or "my disciple" are to be defined as the same entity, different numbers are different entities] I(1)=Srila Prabhupada You(2)=devotees He(3)=disciples He(4)=All of Humanity Disciple(1)=Srila Prabhupada D. TABLE I (in my presence, on my behalf, by my order) You (recommend, recommend, select) He (act, officiating acharya(s), ritvik, guru, formality, regular guru, understand, understands, [English books unchanged]). He My Disciple His SP Devotees SPD H SP LB Table Index: LB=Lord Balarama, SP=Srila Prabhupada, SPD=Srila Prabhupada’s disciples, H=All of humanity Quotations in curved brackets, précis/essence meanings in square brackets E. ACCEPTANCE OF HYPOTHESIS (Note: In Sections III, IV and V subsection E., some points may be duplicated, thus for reader not having to read the point again, "New point:" before beginning of a point will tell the reader that they are reading a new point they did not read before) HIS DIVINE GRACE A C BHAKTIVEDANTA SWAMI PRABHUPADA, THE FOUNDER ACARYA OF THE INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS, INITIATOR GURU FOR HUMANITY TILL HUMANITY REMAINS HUMANITY, PREDICTED IN SHASTRA, FOR LORD BALARAMA’S GRAND-DISCIPLES. Deciphered, Because it is based on Amara Ajnaya Verse (Summary is Everyone=Guru=Godbrother=SiksaGuru=1 Diksa Guru=His Divine Grace A C Bhaktivedanta Swami Prabhupada till humanity remains humanity=Lord Balarama is Grand-Guru. See AMARA AJNAYA VERSE STUDY: THE SOLUTION TO ISKCON’S PROBLEMS & FULFILLING 500 YEAR OLD PREDICTIONS available at http://www.geocities.com/a2vs). Deciphered, Because it is based on the Panca (5)-Tattva (Truths), the footsteps/template that Parampara follow. Deciphered, Because His Divine Grace A C Bhaktivedanta Swami Prabhupada in May 28 1977 Conversation quite clearly said the Panca-Tattva Amara Ajnaya Verse Order. Deciphered code, Thus not causing incorrect entity personalities, changing the ordinary English communication with misplacing and misinterpretation of Srila Prabhupada's communication and thereby not twisting the meaning of the Conversation. Thus a new table format based on the Panca-Tattva's Amara Ajnaya Verse Order from May 28 1977 Conversation is presented. So this is based on shastra/scripture and not mental speculation or mundane agenda. It is thus transcendental thus a transcendental agenda. A new column for the quote "His" and who this refers to has been added. New point: Deciphered, Srila Prabhupada is in the chain of disciplic succession coming from the Parampara of Lord Caitanya Mahaprabhu bringing Gaudiya Vaisnava Krishna Consciousness culture and knowledge. Therefore the metric for this the contextual shastra/scripture philosophy of Panca-Tattva and Amara Ajnaya Verse Order models / templates / technologies. New point: Deciphered, Example of Website/Webmaster and apply it to Gaudiya Vaisnava Krishna Consciousness. Website (Gaudiya Vaisnava Krishna Consciousness culture and knowledge represented by ISKCON and BBT) has a Webmaster (Initiator Guru represented by Srila Prabhupada), Who (Srila Prabhupada) constructs the Website (ISKCON and BBT). The Website (ISKCON and BBT) has various Followers (Disciples of Srila Prabhupada). The Website (ISKCON and BBT) gets constructed with Technology (Panca-Tattva and Amara Ajnaya Verse Order) that has been received from Manufacturer (Lord Caitanya Mahaprabhu) and is coming through Distributor Channels (Disciplic Succession Chain/Parampara) and for you to become a Successor Webmaster (Successor Initiator Guru) you as a Trainee or Leader (Disciple or Siksa/Instructing Guru) need to get authorization of the current Webmaster (Initiator Guru represented by Srila Prabhupada). However there has not been any authorization given to Trainee or Leader (Disciple or Siksa/Instructing Guru) and upon questioning the current Webmaster (Srila Prabhupada) only the Technology (Panca-Tattva and Amara Ajnaya Verse Order) has been mentioned and their Living Force Drivers ("I (Srila Prabhupada),You (recommend, recommend, select)" and "He (act, officiating acharya(s), ritvik, guru, formality, regular guru, understand, understands, [English books unchanged])" remain unchanged with no authorization for a Successor Webmaster (Successor Initiator Guru) been given by the current Webmaster (Initiator Guru represented by Srila Prabhupada). In other words, the Trainee or Leader (Disciple or Siksa/Instructing Guru) can never become the Successor Webmaster (Successor Initiator Guru) and the current Webmaster (Initiator Guru represented by Srila Prabhupada) is the permanent Webmaster (Initiator Guru represented by Srila Prabhupada) till humanity remains humanity. New point: Deciphered code, Some of His Divine Grace A C Bhaktivedanta Swami Prabhupada’s disciples high jacked the Hare Krishna Movement in November 1977 by claiming ownership to the words of His Divine Grace A C Bhaktivedanta Swami Prabhupada (see IRM and false commissioners of GBC and successor to Srila Prabhupada in the above sections I and II). Their pseudo models have severe disadvantage when especially in Kali Yuga various imposters can highjack and become false diksa/initiator gurus with the probability that disciples that have been hoodwinked and tricked into being initiated from these false diksa/initiator gurus and become the property of these false diksa/initiator gurus and not the property of the Grand-Guru Lord Balarama, that the Panca-Tattva and Amara Ajnaya Verse Order require. So ‘some’ and not ‘all’ disciples would become the property Lord Balarama. The Amara Ajnaya Verse is not fulfilled as predicted because not Everyone = Gurus = Godbrothers / sisters = Siksa / instructing Gurus = 1 Diksa / initiator Guru = Srila Prabhupada, till humanity is humanity = Lord Caitanya is Grand Guru. So the IRM and false commissioners of the GBC and successor to Srila Prabhupada models have severe and critical disadvantages. New point: Deciphered, There is principleization and oneization of diksa or initiator guru and this being Srila Prabhupada New point: Deciphered, There is regularization in fulfilling the desire, wishes and instructions of Srila Prabhupada because ‘everyone’ as desired by Lord Caitanya can become guru, being a siksa or instructing guru. See Bar Chart Model of Amara Ajnaya Verse (2002), available at http://www.geocities.com/barchartmodel. New point: Deciphered, With Srila Prabhupada as the sole initiator guru, the Panca-Tattva Amara Ajnaya Verse is fulfilled as predicted because in this model Everyone = Gurus = Godbrothers / sisters = Siksa / instructing Gurus = 1 Diksa / initiator Guru = Srila Prabhupada, till humanity is humanity = Lord Balarama is Grand Guru New point: Deciphered, His Divine Grace A C Bhaktivedanta Swami Prabhupada is included and is a very important. Srila Prabhupada as the sole diksa or initiator guru when asked about future initiations when he is not physically present affirms his legitimacy by remaining the sole initiator guru though not physically present by stating the Panca-Tattva and Amara Ajnaya Verse Order. New point: Deciphered, The inclusion of the Panca-Tattva into the Amara Ajnaya Verse Order is extremely important because it creates organization of management of future initiations in ISKCON with Srila Prabhupada remaining as the not physically present sole initiator guru till humanity remains humanity. It brings structure and categorization and indicates and metrics on basis of 'understanding' when a disciples flows in from one column to another column i.e. from a column where the disciple is not a ritvik to a column where the disciple is a ritvik. New point: Deciphered code, His Divine Grace A C Bhaktivedanta Swami Prabhupada’s disciples are included and are very important to make the Panca-Tattva and Amara Ajnaya model to work. New point: Deciphered, This Panca-Tattva and Amara Ajnaya model shows the maximum level of renunciation built into the structure of ISKCON because all disciples are totally following the instructions of His Divine Grace A C Bhaktivedanta Swami Prabhupada. New point: Deciphered code, This table fulfils the desires and wishes of His Divine Grace A C Bhaktivedanta Swami Prabhupada and Lord Caitanya through the "instrument" (May 28 1977 Conversation, BBT section) of His Divine Grace A C Bhaktivedanta Swami Prabhupada’s disciples. New point: Deciphered code, His Divine Grace A C Bhaktivedanta Swami Prabhupada is the very important principle of Panca-Tattva and Amara Ajnaya Verse, predicted by shastra or scripture, predicted by parampara and without whom Lord Balarama's objective of becoming a Grand-Guru for everyone and everyone becoming His grand-disciple cannot be fulfilled. In other words this is evidence that His Divine Grace A C Bhaktivedanta Swami Prabhupada is saktavesa-avatara, completely pure devotee and transcendental sent by Krishna and Lord Caitanya who made Krishna Consciousness thrive globally and will continue to make disciples and make Krishna Consciousness thrive till humanity is humanity. New point: Deciphered code, All the humanity and disciples will get the best possible chance to advance in Krishna Consciousness and fulfill the purpose of life and in so doing become gurus of siksa or instruction. New point: Deciphered/Deciphered code, To implement this His Divine Grace A C Bhaktivedanta Swami Prabhupada established an international ritvik methodology of initiation that was and is called for by Krishna, Lord Caitanya Mahaprabhu, Panca-Tattva and Amara Ajnaya Verse. New point: Deciphered code, His Divine Grace A C Bhaktivedanta Swami Prabhupada is therefore the jagat and sad guru for all disciples and humanity, till humanity remains humanity. New point: Deciphered code, What would have happened if the enemies of Srila Prabhupada asked him further questions regarding who the personalities were to the entities, i.e. "I,You,He,He,My disciple" and "His"? Fortunately, due to Krishna and Yoga-Maya they did not question Srila Prabhupada because if unfortunately they has then they would have destroyed the evidence. There is evidence that 6 months of tape with further Srila Prabhupada's international ritvik system of initiation recordings have disappeared immediately prior to Srila Prabhupada's physical disappearance, this suggests a conspiracy and also there are recordings that suggest Srila Prabhupada may have been poisoned. The conspirators have over the last 24 years have been against the international ritvik system. However, the May 28 1977 Conversation is all the evidence because now it is known that Panca-Tattva and Amara Ajnaya Verse Order are an integral part of the Conversation and soon as they are incorporated, automatically Srila Prabhupada is the not-physically present initiator guru. All the other documents like the July 9 1977 letter to the organization units and personnel and Srila Prabhupada's Will very importantly provide more sense and prove without a doubt that there is presently a grand-illegality. New point: Deciphered code, How is that if Srila Prabhupada is "I" he is also automatically "My disciple" when Lord Caitanya is not both? Firstly, Sri Gadadhra Prabhu is the internal potency of the Lord. This is also apparent in the translations and reference in column in the immediately above table relating to Sri Gadadhra Prabhu. A Guru like Srila Prabhupada is considered to be in the category of internal potency because of advancement. Secondly, Krishna is not without Radha and Radha is not without Krishna. Srila Prabhupada says that Guru is worshipped like Krishna (incarnated to Lord Caitanya) though Guru does not think he is Krishna (incarnated to Lord Caitanya). So Srila Prabhupada is also considered to be in the same category /column as Lord Caitanya though Srila Prabhupada does not think he is Krishna or Lord Caitanya. Perhaps due to secrecy regarding relationships with Krishna, Srila Prabhupada talked in a coded and signal way. However, it is not etiquette to discuss confidential subjects like these and is considered an offense in Krishna Consciousness. New point: Deciphered code, Why in the Panca-Tattva Krishna expands into five Supreme personalities but in the Panca-Tattva template/model chosen by Srila Prabhupada cannot expand? Srila Prabhupada does expand however this is through his disciples. We have similarly 5 entities (1) Srila Prabhupada present (2) Srila Prabhupada instructions (3) Srila Prabhupada's ritviks (4) Srila Prabhupada's future initiates or those initiated but neophytes (5) Srila Prabhupada present (secret relationship with Krishna paradigm). New point: Deciphered, Very strong cooperation within the Hare Krishna Movement is required to implement the Panca-Tattva template model, Srila Prabhupada's order on initiations at a time when he is not physically present automatically requires . Thus only unity is very important in Hare Krishna Movement, the Panca-Tattva template/model and the Amara Ajnaya Verse Order. New point: Deciphered code, How can it be ascertained from the May 28 1977 Conversation that Srila Prabhupada remains as the not-physically present initiator spiritual master? Because the Amara Ajnaya Verse Order summary is Everyone=Guru=Godbrother=SiksaGuru=1 Diksa Guru=His Divine Grace A C Bhaktivedanta Swami Prabhupada till humanity remains humanity=Lord Balarama is Grand-Guru. See AMARA AJNAYA VERSE STUDY: THE SOLUTION TO ISKCON’S PROBLEMS & FULFILLING 500 YEAR OLD PREDICTIONS available at http://www.geocities.com/a2vs. Because the Living Force, Panca-Tattva are being referred to and they are the model/template that Srila Prabhupada is following/mirroring with the mentioning of entity pointers ("I," "You,He" and "His" ("His" is Lord Balarama, the original personality of "You" i.e. His=You)) in the first part of the May 28 1977 Conversation telling His or his 'order' (same 'order') and then mid-way in the Conversation or last part of the initiation section in the Conversation, depending on whether the complete or part of the section is being seen, Srila Prabhupada is telling the Panca-Tattva model in one go that has 2 sentences with 5 entities being pointed ("I" (Lord Caitanya Mahaprabhu), "You" (Lord Nityananda Prabhu), "He" (Sri Advaita Acharya Prabhu), "He" (Srinivasa Prabhu) and "My Disciple" (Sri Gadadhra Prabhu)). New point: Deciphered, The devotee community was constantly arguing about May 28 1977 Conversation since it surfaced but it was useful because the enemies of Srila Prabhupada began to continuously cite this Conversation in various papers and hearings over many years. Also when the Panca-Tattva Amara Ajnaya Verse Order now computed into the May 28 1977 Conversation the apparent meanings and interpretations are apparent and clear. There are no doubts and the words blend effortlessly and seamlessly. So there is an audio recording of Srila Prabhupada's desire, wishes and instructions about suture initiations when he is not physically present. It is now known that 24 years ago Srila Prabhupada ordered an international ritvik system but this was sabotaged by his enemies. New point: Deciphered code, Possible hints by Srila Prabhupada in May 28 1977 Conversation? Srila Prabhupada may have been hinting to other in May 28 1977 Conversation in the BBT section of the Conversation on how to decipher the future initiation section of the Conversation. This is through by mentioning the alphabets A-B-C-D twice that may symbolize entities and signal Panca-Tattva model and tool for deciphering the future initiation section of the Conversation. This may sound far-fetched but when it is considered that the Amara Ajnaya Verse Order is perhaps hidden, the 5 entity Panca-Tattva are included in a coded way and "His" is mentioned without personality with facts and evidence of Srila Prabhupada's physical then post-physically present crucifixion of then this is not being unrealistic. The hint is in these two quote, Srila Prabhupada: (1) "..... A realized soul, must be. Otherwise, simply by imitating A-B-C-D will not help. My purports are liked by people because it is presented as practical experience. (aside It is within the mouth......" and (2) "..... Such a nice instrument, (laughter) that it must enter into the mouth. Then it will act. That kind of instrument not required. It must remain three miles off. Our translation must be documents. They are not ordinary... One cannot become unless one is very realized. It is not A-B-C-D translation....." New point: Deciphered code, Carrying on from the last point there may be interconnections to do with hints, there is the possibility that Srila Prabhupada is saying three things in a part of the BBT section of May 28 1977 Conversation when it is connected to the future initiation section of the Conversation. Srila Prabhupada might firstly be saying that the Panca-Tattva Amara Ajnaya Verse Order are the 'transcendental CIA.' (Central Intelligence Agency of the US) -- this is completely believable, involvement of CIA. to sabotage the Hare Krishna Movement and warning to mundane CIA. agency types to not infiltrate the Hare Krishna Movement for mundane agendas. This may again sound far-fetched but needs to mentioned because of this hint in this quote relating to the BBT section of the Conversation, Srila Prabhupada: ".....It must remain three miles off....." and in the following quote relating to future initiations in the Conversation, Srila Prabhupada: ".....officiating acharya(s)....." When connected, "three miles off" could signal that look for a similar word beginning with "off," there is the word "officiating" then take 3 alphabets off this word "officiating." Thus this is off-i-CIA-ting. It is peculiar that there is the familiar acronym CIA. contained in the word "officiating" with a suggestion from Srila Prabhupada of the figure "three" and the word "off." Also there is the signal of distance through the word "miles" perhaps a suggestion to incorporate concepts from sections in May 28 1977 Conversation, i.e. BBT section words and sentences with future initiation section words and sentences. With the decline of the Hare Krishna Movement especially in the West after the mysterious disappearance of Srila Prabhupada and rumors by some disciples of involvement by the CIA., this cannot be ignored. New point: Deciphered code, The pattern or classification of May 28 1977 Conversation in sequence is that in the first part Srila Prabhupada mentions his future initiation order with the quotes mentioned in brackets in the above immediate table and 3 entities connected to the Panca-Tattva template/model .. In the second part is Panca-Tattva Amara Ajnaya Verse Order template/model relating to future initiations. In the third part is the BBT section. In the fourth part is the emphasis on understanding the Amara Ajnaya Verse Order is for anyone to become (siksa/instructing) guru or why Srila Prabhupada is doing this. The future initiation section has begun in a scenario of crisis management i.e. When Srila Prabhupada is not with us physically, however there is an underlying scenario that signals to Srila Prabhupada perhaps about the time when Sri Advaita Acharya was praying for the Lord to descend in the Kali-Yuga when religion is not given any priority. This created the Panca-Tattva and the Panca-Tattva template/model that all initiator gurus followed for disciplic succession though the physically present initiator gurus passed the responsibilities to a chosen disciple/s to become physically present initiator gurus when not physically present. On this occasion, Srila Prabhupada's Parampara/disciplic succession plan was to remain the not-physically present initiator guru and the citing heavily with emphasis of the Amara Ajnaya Verse and Panca-Tattva from Srila Prabhupada reflects that the not-physically present initiator guru functioning through an international ritvik system, with future initiates as soon as gaining the understanding of the Panca-Tattva and Amara Ajnaya Verse Order would become ritviks/siksa or instructing gurus/officiating acaryas. The advantage of this would be to fulfill the needs of crisis management and also technically everyone can become (instructing) guru as requested by Lord Caitanya in the Amara Ajnaya Verse Order. Deciphering Code, The bold and affinity quotes May 28 1977 Conversation communicated, in the top row, have been included in this table is to evidence that Srila Prabhupada was saying the above quotes and the particular section from the May 28 1977 Conversation (see Chapter 1) to refer to the Panca-Tattva and Amara Ajnaya Verse Order. Amara Ajnaya Verse Order, Srila Prabhupada mentions directly in the May 28 1977 Conversation. However, Srila Prabhupada also mentions the Panca-Tattva in signal and codes (may be he knows as it has been ascertained in the last 24 years that the people present in the May 28 1977 Conversation are his enemies that may attempt to sabotage his Movement). No wonder that his enemies foolishly have tried to make (stamp) the May 28 1977 Conversation as their only evidence for removing Srila Prabhupada when in fact the evidence shows that on the contrary Srila Prabhupada in codes and signals is telling everyone that he remains the not-physically present initiator guru. Because Srila Prabhupada has said the May 28 1977 Conversation in signals and codes, yoga-maya has confused his enemies and even the reformers with the Conversation being cited by all and sundry concerned, over many years and thereby available for posterity rather than the evidence being destroyed. Thus in 2002, it is now known that the May 28 1977 Conversation is the Appointment Tape of Srila Prabhupada, the not-physically present initiator Guru permanently till humanity remains humanity. Srila Prabhupada has fooled his enemies. Jaya Srila Prabhupada! Deciphered, How can it be ascertained that the Panca-Tattva is being referred to in the May 28 1977 Conversation? The first 5 (Panca) quotes columns in bold on top row of the above immediate table. The affinity quotes in brackets adjacent to most of the bold quotes. The quotes in bold tell that Srila Prabhupada is referring to entities. The entities of Srila Prabhupada's comments have to follow the prerogative and precedent of shastra/scripture and not mental speculation. Srila Prabhupada concluding comments in the May 28 1977 Conversation are, "….. And Caitanya Mahaprabhu says, amara ajnaya guru hana. One can understand the order of Caitanya Mahaprabhu, he can become guru. Or one who understands his guru's order, the same parampara, he can become guru….." So the 'order' has to be bona fide, authorized and authentic and this is the Panca-Tattva Amara Ajnaya Verse Order. The Panca-Tattva cannot be separated from the Amara-Ajnaya Verse Order because Lord Caitanya Mahaprabhu's constitutional position includes the Panca-Tattva as soon as He incarnates to the material world. Nor can the Panca-Tattva Amara Ajnaya Verse Order of Lord Caitanya be different to Srila Prabhupada's or vice-versa. Also the whole Gaudiya Vaisnava lineage is coming from the Lord Caitanya, the 5-in1 God represented in the Panca-Tattva. So there is no question at all that Panca-Tattva is being referred to. It would be ignorant if at a crucial time during discussion about future initiations when Srila Prabhupada is not physically present that the Panca-Tattva are ignored. To think this way would be an offense to Srila Prabhupada. Deciphered, Without the Panca-Tattva and the Amara Ajnaya Verse the May 28 1977 Conversation is prone to continuous argument as can be verified through various papers and hearings. This is a repetitive argument with no head or brain. Thus this is an offense against Srila Prabhupada. So the Panca-Tattva and the Amara Ajnaya Verse needs to be included. Deciphered, From Srila Prabhupada's philosophy, the information for the above immediate table has been researched and gleaned. Passages of these are quoted in the Appendix. New Point: Deciphering code, How is that for Srila Prabhupada 'order' only 3 entities, "I,You,He#1" are mentioned by Srila Prabhupada but in the general Panca-Tattva Amara Ajnaya Verse Order there are 5 entities, i.e. why are "He#2,My disciple" quotes not mentioned by Srila Prabhupada? Just through simple understanding the personalities for these can be understood. "My disciple" is inter-related to "I" entity, please see point 22 in this section, "..... Firstly, Sri Gadadhra Prabhu ["My disciple"] is the internal potency of the Lord. This is also apparent in the translations and reference in column in the immediately above table relating to Sri Gadadhra Prabhu. A Guru like Srila Prabhupada is considered to be in the category of internal potency because of advancement. Secondly, Krishna is not without Radha and Radha is not without Krishna. Srila Prabhupada says that Guru is worshipped like Krishna (incarnated to Lord Caitanya) though Guru does not think he is Krishna (incarnated to Lord Caitanya). So Srila Prabhupada is also considered to be in the same category /column as Lord Caitanya ["I"] though Srila Prabhupada does not think he is Krishna or Lord Caitanya. Perhaps due to secrecy regarding relationships with Krishna, Srila Prabhupada talked in a coded and signal way. However, it is not etiquette to discuss confidential subjects like these and is considered an offense in Krishna Consciousness....." For "He#2" can only refer to future initiates of Srila Prabhupada when Srila Prabhupada is not physically present and is presiding as the not-physically present initiator guru and the answer to the May 28 1977 Conversation relating to future initiations when Srila Prabhupada is not physically present. The Panca-Tattva Amara Ajnaya template shows scientifically that Srila Prabhupada would remain as the sole initiator guru permanently even when not physically present and initiations for his disciples would be carried out by ritviks. New point: Deciphering code, What was the process for deciphering Srila Prabhupada's 'order' based on the Panca-Tattva Amara Ajnaya Verse Order in the May 28 1977 Conversation? Firstly, the May 28 1977 Conversation was 'deciphered' resulting in the general Panca-Tattva Amara Ajnaya Verse Order, "I,You,He,He,My disciple" and "His" entities and their affinity quotes. Secondly, this was then applied to 'recipe' type particular quotation referring to Lord Caitanya Mahaprabhu for and in context of Lord Caitanya Mahaprabhu and the Panca-Tattva that produced a 'deciphering code.' Thirdly, the Panca-Tattva template/model table was then applied via the 'deciphering code' to the Parampara and Srila Prabhupada's 'order.' Conclusion The bona fide, authorized and authentic view in Section III Lord Caitanya Mahaprabhu view, Section IV Parampara view and Section V is Srila Prabhupada view are accepted because they are based on shastra/scripture and Gaudiya Vaishnava Krishna Consciousness philosophy through the Panca-Tattva and Amara Ajnaya Verse Order. Section I IRM and the the false commissioners in the GBC view and Section II successor to Srila Prabhupada view are rejected, ignored and defeated because they are not bona fide, unauthorized and inauthentic. The recommendation of IRM and this study may be the same, i.e. implementation of the international ritvik system, however, the logic, reasoning, method, process and arguments presented by IRM are extremely and critically faulty. Chapter 6 Tables Summary I. LORD CAITANYA MAHAPRABHU I (in my presence, on my behalf, by my order) You (recommend, recommend, select) He (act, officiating acharya(s), ritvik, guru, formality, regular guru, understand, understands, [English books unchanged]). He My Disciple His LC LN (LB) SAA SV SG LB Panca-Tattva personality #1 Panca-Tattva personality #2 Panca-Tattva personality #3 Panca-Tattva personality #5 Panca-Tattva personality #4 See column #2 Lord Isa=His devotee Isa-bhakta=His representation Isam=devotee Isa-bhakta=energy of the Lord See column #2 Yuga-Avatara His Plenary expansion His Incarnation expansion His Marginal Potency expansion His Internal Potency expansion See column #2 Bhakta-rupa Bhakta-swarupa Bhakta-avatara Bhakta-akhyam Bhakta-saktikam See column #2 Form of devotee / Gurun Expansion of devotee Incarnation of devotee Known as devotee / Pure devotee Energy of the Lord and devotee, energy supplier of devotee See column #2 1st Supreme Person 2nd Supreme Person 3rd Supreme Person 5th Supreme Person 4th Supreme Person See column #2 Visnu-Tattva/ Energetic/ Saktiman-Tattva Visnu-Tattva/ Energetic/ Saktiman-Tattva Visnu-Tattva/ Energetic/ Saktiman-Tattva Devotees/ Energies/ Jiva-Tattva Devotees/ Energies/ Sakti-Tattva See column #2 Table Index: LC=Lord Caitanya Mahaprabhu, LN=Lord Nityananda Prabhu, SAA=Sri Advaita Acharya Prabhu, SG=Sri Gadadhra Prabhu, AV=Srinivasa Prabhu, LB=Lord Balarama Quotations in curved brackets, précis/essence meanings in square brackets II. PARAMPARA I (in my presence, on my behalf, by my order) You (recommend, recommend, select) He (act, officiating acharya(s), ritvik, guru, formality, regular guru, understand, understands, [English books unchanged]). He My Disciple His P Devotees PD H P LB Table Index: LB=Lord Balarama, P=Parampara initiator guru, PD=Parampara initiator guru's disciples, H=All of humanity Quotations in curved brackets, précis/essence meanings in square brackets III. HIS DIVINE GRACE A C BHAKTIVEDANTA SWAMI PRABHUPADA / ISKCON & BBT / DISCIPLES OF SRILA PRABHUPADA / OCCUPANTS OF ISKCON & BBT / HUMANITY I (in my presence, on my behalf, by my order) You (recommend, recommend, select) He (act, officiating acharya(s), ritvik, guru, formality, regular guru, understand, understands, [English books unchanged]). He My Disciple His SP Devotees SPD H SP LB Table Index: LB=Lord Balarama, SP=Srila Prabhupada, SPD=Srila Prabhupada’s disciples, H=All of humanity Quotations in curved brackets, précis/essence meanings in square brackets Chapter 7 Conclusions & Recommendations The Panca-Tattva and Amara Ajnaya Verse Order had been cloaked by ownership interpretation by all ISKCON connected parties including reformers. There was not any study or hearing linking the Panca-Tattva with the May 28 1977 Conversation since the Conversation surfaced. Various papers with the word ‘order’ in the title have been written by various camps ignoring the Panca-Tattva Amara Ajnaya Verse. When the general Amara Ajnaya Verse Order is being referred to in the May 28 1977 the interpreters have deemed this to Srila Prabhupada's ‘order.’ However, it was not realized till this study that Srila Prabhupada's order in May 28 1977 Conversation can only be known through deciphering and getting a deciphering code based on the Panca-Tattva Amara Ajnaya Verse Order. The Amara Ajnaya Verse Order is a principle based verse and is 'dependent' on the Panca-Tattva and the Panca-Tattva template/model. The template of the Panca-Tattva that is followed by the Parampara has remained excluded for the last 24 years because of the bad-mindedness and lethargy. . It is very embarrassing for the reformers but they continue to refuse to accept the Amara Ajnaya Verse and their behavior is similar to the false diksa/initiator gurus they want to defeat. So there is no reform organization that has backed the interpretation of Amara Ajnaya Verse. Again showing the bad-mindedness and lethargy. If this is with the Amara Ajnaya Verse Order then obviously it would probably remain the same with the Panca-Tattva mentioned also in May 28 1977 Conversation. The Panca-Tattva Amara Ajnaya Verse Order asks for ultimate renouncement by humanity and Krishna Consciousness devotees because it is for the renouncing of ownership of disciples. This is offering potential and existing disciples to His Divine Grace A C Bhaktivedanta Swami Prabhupada, a not-physically present diksa or initiator guru, who will in turn through the international ritvik methodology initiation offer them to Lord Caitanya, with Lord Balarama being the Grand-Guru for the disciples. The manifestation of Panca-Tattva Amara Ajnaya Verse Order is ISKCON and BBT, the divine organizations established by the Founder Acharya, His Divine Grace A C Bhaktivedanta Swami Prabhupada. All the humanity is to become an instructing guru and ritvik. However ISKCON and BBT need to become bona fide via the acceptance of the Amara Ajnaya Verse Order and the teachings of His Divine Grace A C Bhaktivedanta Swami Prabhupada. The Panca-Tattva Amara Ajnaya Verse Order is a state of broad to focused levels. Panca-Tattva Amara Ajnaya Verse needs to be properly understood by everyone then they can become siksa/instructing guru and ritvik. The Verse needs to be broadcasted to humanity. It is not an embarrassing verse at all but very important. It is the wheels of the movement empowering everyone to advance to the highest levels. The manifestation of ISKCON / BBT is a boon to humanity. Therefore it is very important to make ISKCON / BBT bona fide and the first implementation is the international ritvik methodology initiation, this would be a very important move to halt the crucifixion of His Divine Grace A C Bhaktivedanta Swami Prabhupada and the Hare Krishna Movement and remove the operators and supporters of crucifixion. Panca-Tattva and Amara Ajnaya Verse Order are a ‘quality control verse’ of Lord Caitanya and thus ISKCON / BBT are the quality control divine organizations that are there to make certain the objective of everyone becoming an instructing guru. Everyone in the humanity has to become registered as an instructing guru and ritvik according to the teachings of His Divine Grace A C Bhaktivedanta Swami Prabhupada. It is quite possible that there has been a failure to adequately research the May 28 1977 Conversation because of physical presence crucifixion of His Divine Grace A C Bhaktivedanta Swami Prabhupada that has and continues to extend to include all/various departments, for e.g. devotee abuse, initiation abuse, book abuse, financial abuse etc, therefore making it a post-physically presence crucifixion of His Divine Grace A C Bhaktivedanta Swami Prabhupada and the Hare Krishna Movement. This is a revolutionary study and ground-breaking because it displays in a scientific way the Amara Ajnaya Verse Order implemented via the Panca-Tattva template desired, instructed and wished by His Divine Grace A C Bhaktivedanta Swami Prabhupada in the May 28 1977 Conversation, that has been ignored for so many years. It confirms the Amara Ajnaya Verse Study: The Solution to ISKCON’s Problems and Fulfilling of 500 Year Old Predictions (2001) available at http://www.geocities.com/a2vs. The meaning of the Conversation that included the Panca-Tattva and the Amara Ajnaya Verse was hidden deliberately or undeliberately for posterity deep in the words of His Divine Grace A C Bhaktivedanta Swami Prabhupada on May 28 1977, to keep away the crucifixion by coup members of His Divine Grace A C Bhaktivedanta Swami Prabhupada and the Hare Krishna Movement. The Panca-Tattva and the Amara Ajnaya Verse Order have the divine pattern of prediction, oneization or principalization for a not physically present initiator guru for humanity, till humanity remains humanity and warrants this to be a partnership between His Divine Grace A C Bhaktivedanta Swami Prabhupada and Lord Caitanya. # # # # # Note: The author attempted unsuccessfully to find information regarding the date when the May 28 1977 Conversation surfaced through surveys on Hare Krishna internet forums but the surveys were unanswered by the moderators and participants of the websites that have a database of approximately 320 members with open membership in one internet forum, some of the members being members in more than one internet forum, that were or are serving or affiliated members of the movement. References & Bibliography References & Bibliography Vani, Gio (2001) "Amara Ajnaya Verse Study: The Solution to ISKCON’s Problems and Fulfilling of 500 Year Old Predictions" Available at: http://www.geocities.com/a2vs. (To be published on the website) Meditation, Japa (2002) "Amara Ajnaya Verse Order Club" Available at: http://www.geocities.com/a2vclub (To be published on the website) Meditation, Japa (2002) "Bar Chart Model of Amara Ajnaya Verse" Available at: http://www.geocities.com/barchartmodel (To be published on the website) Meditation, Japa (2002) "Wheels Model of Amara Ajnaya Verse" Available at: http://www.geocities.com/wheelsmodel (To be published on the website) Appendices The Complete Talk, May 28 1977 Conversation Satsvarupa: By the votes of the present GBC. Then our next question concerns initiations in the future, particularly at that time when you're no longer with us. We want to know how first and second initiation would be conducted. Prabhupada: Yes. I shall recommend some of you. After this is settled up, I shall recommend some of you to act as officiating acaryas. Tamala Krsna: Is that called rtvik-acarya? Prabhupada: Rtvik, yes. Satsvarupa: Then what is the relationship of that person who gives the initiation and the... Prabhupada: He's guru. He's guru. Satsvarupa: But he does it on your behalf. Prabhupada: Yes. That is formality. Because in my presence one should not become guru, so on my behalf, on my order... Amara ajnaya guru hana. Be actually guru, but by my order. Satsvarupa: So they may also be considered your disciples. Prabhupada: Yes, they are disciples. Why consider? Who? Tamala Krsna: No, he's asking that these rtvik-acaryas, they're officiating, giving diksa. Their... The people who they give diksa to, whose disciple are they? Prabhupada: They're his disciple. Tamala Krsna: They're his disciple. Prabhupada: Who is initiating. He is granddisciple. Satsvarupa: Yes. Tamala Krsna: That's clear. Satsvarupa: Then we have a question concer... Prabhupada: When I order, "You become guru," he becomes regular guru. That's all. He becomes disciple of my disciple. That's it. Satsvarupa: Next we have a question about the BBT. At present, no translation work is to be published without your seeing and approving it. So the question is, is there any system for publishing works in the future that you may not see? For example, we've heard suggested that the Padma Purana or the Sat-Sandarbha may be translated. But what would the system be to insure the parampara if you would not personally see these translations? Prabhupada: That you have to examine expertly. Tamala Krsna: In other words, there's no set principle that only the works which you have already translated can be published by the BBT. If there is some worthy translation of a bona fide Vedic reference, if it's properly done, the BBT could publish it. Prabhupada: That we are doing, just like Hindi. We are doing other languages. If it is properly translated, it can be... Tamala Krsna: Even if it's a work which you have not yet translated yourself. Prabhupada: No, no, no, the principle is... Just like my translation, another person translating into Hindi or other languages, we are publishing. Similarly, if somebody has translated properly, it can be published. But amongst our disciples, I don't think there are many who can translate properly. Ramesvara: None. We're not eager to publish anything which is not perfect, because you have already set the highest standard for the BBT. The name BBT means the highest standard right now in the world. Prabhupada: That is good answer. Kirtanananda: Therefore, Srila Prabhupada, we think that you cannot leave us very soon. Prabhupada: I don't want. But if I am obliged, what can I do? Kirtanananda: If you don't want, Krsna will not want. Prabhupada: A realized soul, must be. Otherwise, simply by imitating A-B-C-D will not help. My purports are liked by people because it is presented as practical experience. (aside It is within the mouth. Bhavananda: I'm sorry. Prabhupada: Such a nice instrument, (laughter) that it must enter into the mouth. Then it will act. That kind of instrument not required. It must remain three miles off. Our translation must be documents. They are not ordinary... One cannot become unless one is very realized. It is not A-B-C-D translation. Bhagavan: It's not a matter of scholarship. Prabhupada: And Caitanya Mahaprabhu says, amara ajnaya guru hana. One can understand the order of Caitanya Mahaprabhu, he can become guru. Or one who understands his guru's order, the same parampara, he can become guru. And therefore I shall select some of you. (hums) Satsvarupa: That's all the questions. HDG A.C. Bhaktivedanta Swami Prabhupada Srila Prabhupada Only, May 28 1977 Conversation Yes. I shall recommend some of you. After this is settled up, I shall recommend some of you to act as officiating acaryas. Rtvik, yes. He's guru. He's guru. Yes. That is formality. Because in my presence one should not become guru, so on my behalf, on my order... Amara ajnaya guru hana. Be actually guru, but by my order. Yes, they are disciples. Why consider? Who? They're his disciple. Who is initiating. He is granddisciple. When I order, "You become guru," he becomes regular guru. That's all. He becomes disciple of my disciple. That's it. That you have to examine expertly. That we are doing, just like Hindi. We are doing other languages. If it is properly translated, it can be... No, no, no, the principle is... Just like my translation, another person translating into Hindi or other languages, we are publishing. Similarly, if somebody has translated properly, it can be published. But amongst our disciples, I don't think there are many who can translate properly. That is good answer. I don't want. But if I am obliged, what can I do? A realized soul, must be. Otherwise, simply by imitating A-B-C-D will not help. My purports are liked by people because it is presented as practical experience. (aside It is within the mouth. Such a nice instrument, (laughter) that it must enter into the mouth. Then it will act. That kind of instrument not required. It must remain three miles off. Our translation must be documents. They are not ordinary... One cannot become unless one is very realized. It is not A-B-C-D translation. And Caitanya Mahaprabhu says, amara ajnaya guru hana. One can understand the order of Caitanya Mahaprabhu, he can become guru. Or one who understands his guru's order, the same parampara, he can become guru. And therefore I shall select some of you. (hums) Sri Caitanya-caritamrta Adi Lila Chapter 7 Lord Caitanya in Five Features By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada TEXT 1 agaty-eka-gatim natva hinarthadhika-sadhakam sri-caitanyam likhyate ’sya prema-bhakti-vadanyata SYNONYMS agati—of the most fallen; eka—the only one; gatim—destination; natva—after offering obeisances; hina—inferior; artha—interest; adhika—greater than that; sadhakam—who can render; sri-caitanyam—unto Lord Sri Caitanya; likhyate—is being written; asya—of the Lord, Sri Caitanya Mahaprabhu; prema—love; bhakti—devotional service; vadanyata—magnanimity. TRANSLATION Let me first offer my respectful obeisances unto Lord Caitanya Mahaprabhu, who is the ultimate goal of life for one bereft of all possessions in this material world and is the only meaning for one advancing in spiritual life. Thus let me write about His magnanimous contribution of devotional service in love of God. PURPORT A person in the conditioned stage of material existence is in an atmosphere of helplessness, but the conditioned soul, under the illusion of maya, or the external energy, thinks that he is completely protected by his country, society, friendship and love, not knowing that at the time of death none of these can save him. The laws of material nature are so strong that none of our material possessions can save us from the cruel hands of death. In the Bhagavad-gita (13.9) it is stated, janma-mrtyu-jara-vyadhi-duhkha-dosanudarsanam: one who is actually advancing must always consider the four principles of miserable life, namely, birth, death, old age and disease. One cannot be saved from all these miseries unless he takes shelter of the lotus feet of the Lord. Sri Caitanya Mahaprabhu is therefore the only shelter for all conditioned souls. An intelligent person, therefore, does not put his faith in any material possessions, but completely takes shelter of the lotus feet of the Lord. Such a person is called akincana, or one who does not possess anything in this material world. The Supreme Personality of Godhead is also known as Akincana-gocara, for He can be achieved by a person who does not put his faith in material possessions. Therefore, for the fully surrendered soul who has no material possessions on which to depend, Lord Sri Caitanya Mahaprabhu is the only shelter. Everyone depends upon dharma (religiosity), artha (economic development), kama (sense gratification) and ultimately moksa (salvation), but Sri Caitanya Mahaprabhu, due to His magnanimous character, can give more than salvation. Therefore in this verse the words hinarthadhika-sadhakam indicate that although by material estimation salvation is of a quality superior to the inferior interests of religiosity, economic development and sense gratification, above salvation there is the position of devotional service and transcendental love for the Supreme Personality of Godhead. Sri Caitanya Mahaprabhu is the bestower of this great benediction. Sri Caitanya Mahaprabhu said, prema pum-artho mahan: "Love of Godhead is the ultimate benediction for all human beings." Srila Krsnadasa Kaviraja Gosvami, the author of Caitanya-caritamrta, therefore first offers his respectful obeisances unto Lord Caitanya Mahaprabhu before describing His magnanimity in bestowing love of Godhead. TEXT 2 jaya jaya mahaprabhu sri-krsna-caitanya tanhara caranasrita, sei bada dhanya SYNONYMS jaya—all glories; jaya—all glories; mahaprabhu—unto the Supreme Lord; sri-krsna-caitanya—of the name Sri Krsna Caitanya; tanhara—of His; carana-asrita—one who has taken shelter of the lotus feet; sei—he; bada—is very much; dhanya—glorified. TRANSLATION Let me offer glorification to the Supreme Lord Sri Caitanya Mahaprabhu. One who has taken shelter of His lotus feet is the most glorified person. PURPORT Prabhu means master. Sri Caitanya Mahaprabhu is the supreme master of all masters; therefore He is called Mahaprabhu. Any person who takes shelter of Sri Krsna Caitanya Mahaprabhu is most glorified because by the mercy of Sri Caitanya Mahaprabhu he is able to get promotion to the platform of loving service to the Lord, which is transcendental to salvation. TEXT 3 purve gurv-adi chaya tattve kaila namaskara guru-tattva kahiyachi, ebe pancera vicara SYNONYMS purve—in the beginning; guru-adi—the spiritual master and others; chaya—six; tattve—in the subjects of; kaila—I have done; namaskara—obeisances; guru-tattva—the truth in understanding the spiritual master; kahiyachi—I have already described; ebe—now; pancera—of the five; vicara—consideration. TRANSLATION In the beginning I have discussed the truth about the spiritual master. Now I shall try to explain the Panca-tattva. PURPORT In the First Chapter of Caitanya-caritamrta, Adi-lila, the author, Srila Krsnadasa Kaviraja Gosvami, has described the initiator spiritual master and the instructor spiritual master in the verse beginning with the words vande gurun isa-bhaktan isam isavatarakan. In that verse there are six transcendental subject matters, of which the truth regarding the spiritual master has already been described. Now the author will describe the other five tattvas (truths), namely, isa-tattva (the Supreme Lord), His expansion tattva, His incarnation tattva, His energy tattva and His devotee tattva. TEXT 4 panca-tattva avatirna caitanyera sange panca-tattva lana karena sankirtana range SYNONYMS panca-tattva—these five tattvas; avatirna—advented; caitanyera—with Caitanya Mahaprabhu; sange—in company with; panca-tattva—the same five subjects; lana—taking with Himself; karena—He does; sankirtana—the sankirtana movement; range—in great pleasure. TRANSLATION These five tattvas incarnate with Lord Caitanya Mahaprabhu, and thus the Lord executes His sankirtana movement with great pleasure. PURPORT In Srimad-Bhagavatam there is the following statement regarding Sri Caitanya Mahaprabhu: krsna-varnam tvisakrsnam sangopangastra-parsadam yajnaih sankirtana-prayair yajanti hi su-medhasah "In the Age of Kali, people who are endowed with sufficient intelligence will worship the Lord, who is accompanied by His associates, by performance of sankirtana-yajna." (Bhag. 11.5.32) Sri Caitanya Mahaprabhu is always accompanied by His plenary expansion Sri Nityananda Prabhu, His incarnation Sri Advaita Prabhu, His internal potency Sri Gadadhara Prabhu and His marginal potency Srivasa Prabhu. He is in the midst of them as the Supreme Personality of Godhead. One should know that Sri Caitanya Mahaprabhu is always accompanied by these other tattvas. Therefore our obeisances to Sri Caitanya Mahaprabhu are complete when we say sri-krsna-caitanya prabhu -ityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda. As preachers of the Krsna consciousness movement, we first offer our obeisances to Sri Caitanya Mahaprabhu by chanting this Panca-tattva mantra; then we say Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. There are ten offenses in the chanting of the Hare Krsna maha-mantra, but these are not considered in the chanting of the Panca-tattva mantra, namely, sri-krsna-caitanya prabhu-nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda. Sri Caitanya Mahaprabhu is known as maha-vadanyavatara, the most magnanimous incarnation, for He does not consider the offenses of the fallen souls. Thus to derive the full benefit of the chanting of the maha-mantra (Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare), we must first take shelter of Sri Caitanya Mahaprabhu, learn the Panca-tattva maha-mantra, and then chant the Hare Krsna maha-mantra. That will be very effective. Taking advantage of Sri Caitanya Mahaprabhu, many unscrupulous devotees manufacture a maha-mantra of their own. Sometimes they sing, bhaja nitai gaura radhe syama hare krsna hare rama or sri-krsna-caitanya prabhu-nityananda hare krsna hare rama sri-radhe govinda. Actually, however, one should chant the names of the full Panca-tattva (sri-krsna-caitanya prabhu-nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda) and then the sixteen words Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare, but these unscrupulous, less intelligent men confuse the entire process. Of course, since they are also devotees they can express their feelings in that way, but the method prescribed by Sri Caitanya Mahaprabhu’s pure devotees is to chant first the full Panca-tattva mantra and then chant the maha-mantra—Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. TEXT 5 panca-tattva——eka-vastu, nahi kichu bheda rasa asvadite tabu vividha vibheda SYNONYMS panca-tattva—the five subjects; eka-vastu—they are one in five; nahi—there is not; kichu—anything; bheda—difference; rasa—mellows; asvadite—to taste; tabu—yet; vividha—varieties; vibheda—differences. TRANSLATION Spiritually there are no differences between these five tattvas, for on the transcendental platform everything is absolute. Yet there are also varieties in the spiritual world, and in order to taste these spiritual varieties one should distinguish between them. PURPORT In his Anubhasya commentary Sri Bhaktisiddhanta Sarasvati Thakura describes the Panca-tattva as follows: The supreme energetic, the Personality of Godhead, manifesting in five kinds of pastimes, appears as the Panca-tattva. Actually there is no difference between them because they are situated on the absolute platform, but they manifest different spiritual varieties as a challenge to impersonalists to taste different kinds of spiritual humors (rasas). In the Vedas it is said, parasya saktir vividhaiva sruyate: "The varieties of energy of the Supreme Personality of Godhead are differently known." From this statement of the Vedas one can understand that there are eternal varieties of humors, or tastes, in the spiritual world. Sri Gauranga, Sri Nityananda, Sri Advaita, Sri Gadadhara and Srivasa are all on the same platform, but in spiritually distinguishing between them one should understand that Sri Caitanya Mahaprabhu is the form of a devotee, Nityananda Prabhu appears in the form of a devotee’s spiritual master, Advaita Prabhu is the form of a bhakta (devotee) incarnation, Gadadhara Prabhu is the energy of a bhakta, and Srivasa is a pure devotee. Thus there are spiritual distinctions between them. The bhakta-rupa (Sri Caitanya Mahaprabhu), the bhakta-svarupa (Sri Nityananda Prabhu) and the bhakta-avatara (Sri Advaita Prabhu) are described as the Supreme Personality of Godhead Himself, His immediate manifestation and His plenary expansion, and They all belong to the Visnu category. Although the spiritual and marginal energies of the Supreme Personality of Godhead are nondifferent from the Supreme Personality of Godhead Visnu, they are predominated subjects, whereas Lord Visnu is the predominator. As such, although they are on the same platform, they have appeared differently in order to facilitate tasting of transcendental mellows. Actually, however, there is no possibility of one being different from the other, for the worshiper and the worshipable cannot be separated at any stage. On the absolute platform, one cannot be understood without the other. TEXT 6 panca-tattvatmakam krsnam bhakta-rupa-svarupakam bhaktavataram bhaktakhyam namami bhakta-saktikam SYNONYMS panca-tattva-atmakam—comprehending the five transcendental subject matters; krsnam—unto Lord Krsna; bhakta-rupa—in the form of a devotee; svarupakam—in the expansion of a devotee; bhakta-avataram—in the incarnation of a devotee; bhakta-akhyam—known as a devotee; namami—I offer my obeisances; bhakta-saktikam—the energy of the Supreme Personality of Godhead. TRANSLATION Let me offer my obeisances unto Lord Sri Krsna, who has manifested Himself in five as a devotee, expansion of a devotee, incarnation of a devotee, pure devotee and devotional energy. PURPORT Sri Nityananda Prabhu is the immediate expansion of Sri Caitanya Mahaprabhu as His brother. He is the personified spiritual bliss of sac-cid-ananda-vigraha. His body is transcendental and full of ecstasy in devotional service. Sri Caitanya Mahaprabhu is therefore called bhakta-rupa (the form of a devotee), and Sri Nityananda Prabhu is called bhakta-svarupa (the expansion of a devotee). Sri Advaita Prabhu, the incarnation of a devotee, is visnu-tattva and belongs to the same category. There are also different types of bhaktas, or devotees, on the platforms of neutrality, servitude, friendship, parenthood and conjugal love. Devotees like Sri Damodara, Sri Gadadhara and Sri Ramananda are different energies. This confirms the Vedic sutra parasya saktir vividhaiva sruyate. All these bhakta subjects taken together constitute Sri Caitanya Mahaprabhu, who is Krsna Himself. TEXT 7 svayam bhagavan krsna ekale isvara advitiya, nandatmaja, rasika-sekhara SYNONYMS svayam—Himself; bhagavan—the Supreme Personality of Godhead; krsna—Lord Krsna; ekale—the only one; isvara—the supreme controller; advitiya—without a second; nanda-atmaja—appeared as the son of Maharaja Nanda; rasika—the most mellow; sekhara—summit. TRANSLATION Krsna, the reservoir of all pleasure, is the Supreme Personality of Godhead Himself, the supreme controller. No one is greater than or equal to Sri Krsna, yet He appears as the son of Maharaja Nanda. PURPORT In this verse Kaviraja Gosvami gives an accurate description of Lord Krsna, the Supreme Personality of Godhead, by stating that although no one is equal to or greater than Him and He is the reservoir of all spiritual pleasure, He nevertheless appears as the son of Maharaja Nanda and Yasodamayi. TEXT 8 rasadi-vilasi, vrajalalana-nagara ara yata saba dekha,——tanra parikara SYNONYMS rasa-adi—the rasa dance; vilasi—the enjoyer; vraja-lalana—the damsels of Vrndavana; nagara—the leader; ara—others; yata—all; saba—everyone; dekha—must know; tanra—His; parikara—associates. TRANSLATION Lord Sri Krsna, the Supreme Personality of Godhead, is the supreme enjoyer in the rasa dance. He is the leader of the damsels of Vraja, and all others are simply His associates. PURPORT The word rasadi-vilasi ("the enjoyer of the rasa dance") is very important. The rasa dance can be enjoyed only by Sri Krsna because He is the supreme leader and chief of the damsels of Vrndavana. All other devotees are His associates. Although no one can compare with Sri Krsna, the Supreme Personality of Godhead, there are many unscrupulous rascals who imitate the rasa dance of Sri Krsna. They are Mayavadis, and people should be wary of them. The rasa dance can be performed only by Sri Krsna and no one else. TEXT 9 sei krsna avatirna sri-krsna-caitanya sei parikara-gana sange saba dhanya SYNONYMS sei krsna—that very Lord Krsna; avatirna—has advented; sri-krsna-caitanya—in the form of Lord Caitanya Mahaprabhu; sei—those; parikara-gana—associates; sange—with Him; saba—all; dhanya—glorious. TRANSLATION The selfsame Lord Krsna advented Himself as Sri Caitanya Mahaprabhu with all His eternal associates, who are also equally glorious. TEXT 10 ekale isvara-tattva caitanya-isvara bhakta-bhavamaya tanra suddha kalevara SYNONYMS ekale—only one person; isvara-tattva—the supreme controller; caitanya—the supreme living force; isvara—controller; bhakta-bhava-maya—in the ecstasy of a devotee; tanra—His; suddha—transcendental; kalevara—body. TRANSLATION Sri Caitanya Mahaprabhu, who is the supreme controller, the one Personality of Godhead, has ecstatically become a devotee, yet His body is transcendental and not materially tinged. PURPORT There are different tattvas, or truths, including isa-tattva, jiva-tattva and sakti-tattva. Isa-tattva refers to the Supreme Personality of Godhead Visnu, who is the supreme living force. In the Katha Upanisad it is said, nityo nityanam cetanas cetananam: the Supreme Personality of Godhead is the supreme eternal and the supreme living force. The living entities are also eternal and are also living forces, but they are very minute in quantity, whereas the Supreme Lord is the supreme living force and the supreme eternal. The supreme eternal never accepts a body of a temporary material nature, whereas the living entities, who are part and parcel of the supreme eternal, are prone to do so. Thus according to the Vedic mantras the Supreme Lord is the supreme master of innumerable living entities. The Mayavadi philosophers, however, try to equate the minute living entities with the supreme living entity. Because they recognize no distinctions between them, their philosophy is called Advaita-vada, or monism. Factually, however, there is a distinction. This verse is especially meant to impart to the Mayavadi philosopher the understanding that the Supreme Personality of Godhead is the supreme controller. The supreme controller, the Personality of Godhead, is Krsna Himself, but as a transcendental pastime He has accepted the form of a devotee, Lord Caitanya Mahaprabhu. As stated in the Bhagavad-gita, when the Supreme Personality of Godhead Krsna comes to this planet exactly like a human being, some rascals consider Him to be one of the ordinary humans. One who thinks in that mistaken way is described as mudha, or foolish. Therefore one should not foolishly consider Caitanya Mahaprabhu to be an ordinary human being. He has accepted the ecstasy of a devotee, but He is the Supreme Personality of Godhead. Since Caitanya Mahaprabhu, there have been many imitation incarnations of Krsna who cannot understand that Caitanya Mahaprabhu is Krsna Himself and not an ordinary human being. Less intelligent men create their own "Gods" by advertising a human being as God. This is their mistake. Therefore here the words tanra suddha kalevara warn that Caitanya Mahaprabhu’s body is not material but purely spiritual. One should not, therefore, accept Caitanya Mahaprabhu as an ordinary devotee, although He has assumed the form of a devotee. Yet one must certainly know that although Caitanya Mahaprabhu is the Supreme Personality of Godhead, because He accepted the ecstasy of a devotee one should not misunderstand His pastimes and place Him in exactly the same position as Krsna. It is for this reason only that when Sri Krsna Caitanya Mahaprabhu was addressed as Krsna or Visnu He blocked His ears, not wanting to hear Himself addressed as the Supreme Personality of Godhead. There is a class of devotees called Gauranga-nagari, who stage plays of Krsna’s pastimes using a vigraha, or form, of Caitanya Mahaprabhu. This is a mistake that is technically called rasabhasa. While Caitanya Mahaprabhu is trying to enjoy as a devotee, one should not disturb Him by addressing Him as the Supreme Personality of Godhead. TEXT 11 krsna-madhuryera eka adbhuta svabhava apana asvadite krsna kare bhakta-bhava SYNONYMS krsna-madhuryera—the supreme pleasure potency of Krsna; eka—is one; adbhuta—wonderful; svabhava—nature; apana—Himself; asvadite—to taste; krsna—the Supreme Personality of Godhead; kare—does; bhakta-bhava—accept the form of a devotee. TRANSLATION The transcendental mellow of conjugal love of Krsna is so wonderful that Krsna Himself accepts the form of a devotee to relish and taste it fully. PURPORT Although Krsna is the reservoir of all pleasure, He has a special intention to taste Himself by accepting the form of a devotee. It is to be concluded that although Lord Caitanya is present in the form of a devotee, He is Krsna Himself. Therefore Vaisnavas sing, sri-krsna-caitanya radha-krsna nahe anya: Radha and Krsna combined together are Sri Krsna Caitanya Mahaprabhu. Caitanyakhyam prakatam adhuna tad-dvayam caikyam aptam. Sri Svarupa-damodara Gosvami has said that Radha and Krsna assumed oneness in the form of Sri Caitanya Mahaprabhu. TEXT 12 ithe bhakta-bhava dhare caitanya gosani ‘bhakta-svarupa’ tanra nityananda-bhai SYNONYMS ithe—for this reason; bhakta-bhava—the ecstasy of a devotee; dhare—accepts; caitanya—Lord Caitanya Mahaprabhu; gosani—the transcendental teacher; bhakta-svarupa—exactly like a pure devotee; tanra—His; nityananda—Lord Nityananda; bhai—brother. TRANSLATION For this reason Sri Caitanya Mahaprabhu, the supreme teacher, accepts the form of a devotee and accepts Lord Nityananda as His elder brother. TEXT 13 ‘bhakta-avatara’ tanra acarya-gosani ei tina tattva sabe prabhu kari’ gai SYNONYMS bhakta-avatara—incarnation as a devotee; tanra—His; acarya-gosani—the supreme teacher, Advaita Acarya Prabhu; ei—all these; tina—three; tattva—truths; sabe—all; prabhu—the predominator; kari’—by such understanding; gai—we sing. TRANSLATION Sri Advaita Acarya is Lord Caitanya’s incarnation as a devotee. Therefore these three tattvas [Caitanya Mahaprabhu, Nityananda Prabhu and Advaita Gosani] are the predominators, or masters. PURPORT Gosani means gosvami. A person who has full control over the senses and mind is called a gosvami or gosani. One who does not have such control is called godasa, or a servant of the senses, and cannot become a spiritual master. A spiritual master who actually has control over the mind and senses is called gosvami. Although the gosvami title has become a hereditary designation for unscrupulous men, actually the title gosani, or gosvami, began from Sri Rupa Gosvami, who presented himself as an ordinary grhastha and minister in government service but became gosvami when he was actually elevated by the instruction of Lord Caitanya Mahaprabhu. Therefore gosvami is not a hereditary title but refers to one’s qualifications. When one is highly elevated in spiritual advancement, regardless of wherefrom he comes, he may be called gosvami. Sri Caitanya Mahaprabhu, Sri Nityananda Prabhu and Sri Advaita Gosani Prabhu are natural gosvamis because They belong to the visnu-tattva category. As such, all of Them are prabhus ("predominators" or "masters"), and They are sometimes called Caitanya Gosani, Nityananda Gosani and Advaita Gosani. Unfortunately Their so-called descendants who do not have the qualifications of gosvamis have accepted this title as a hereditary designation or a professional degree. That is not in accord with the sastric injunctions. TEXT 14 eka mahaprabhu, ara prabhu duijana dui prabhu seve mahaprabhura carana SYNONYMS eka mahaprabhu—one Mahaprabhu, or the supreme predominator; ara prabhu duijana—and the other two (Nityananda and Advaita) are two prabhus (masters); dui prabhu—the two prabhus (Nityananda and Advaita Gosani); seve—serve; mahaprabhura—of the supreme predominator, Lord Caitanya Mahaprabhu; carana—the lotus feet. TRANSLATION One of Them is Mahaprabhu, and the other two are prabhus. These two prabhus serve the lotus feet of Mahaprabhu. PURPORT Although Sri Caitanya Mahaprabhu, Sri Nityananda Prabhu and Sri Advaita Prabhu all belong to the same Visnu category, Sri Caitanya Mahaprabhu is nevertheless accepted as the Supreme, and the other two prabhus engage in His transcendental loving service to teach ordinary living entities that every one of us is subordinate to Sri Caitanya Mahaprabhu. In another place in Caitanya-caritamrta (Adi 5.142) it is said, ekale isvara krsna, ara saba bhrtya: the only supreme master is Krsna, and all others, both visnu-tattva and jiva-tattva, engage in the service of the Lord. Both the visnu-tattva (as Nityananda Prabhu and Advaita) and the jiva-tattva (srivasadi-gaura-bhakta-vrnda) engage in the service of the Lord, but one must distinguish between the visnu-tattva servitors and the jiva-tattva servitors. The jiva-tattva servitor, the spiritual master, is actually the servitor God. As explained in previous verses, in the absolute world there are no such differences, yet one must observe these differences in order to distinguish the Supreme from His subordinates. TEXT 15 ei tina tattva,——‘sarvaradhya’ kari mani caturtha ye bhakta-tattva,——‘aradhaka’ jani SYNONYMS ei tina tattva—all three of these truths; sarva-aradhya—worshipable by all living entities; kari mani—accepting such; caturtha—fourth; ye—who is; bhakta-tattva—in the category of devotees; aradhaka—worshiper; jani—I understand. TRANSLATION The three predominators [Caitanya Mahaprabhu, Nityananda Prabhu and Advaita Prabhu] are worshipable by all living entities, and the fourth principle [sri Gadadhara Prabhu] is to be understood as Their worshiper. PURPORT In his Anubhasya, Sri Bhaktisiddhanta Sarasvati Thakura, describing the truth about the Panca-tattva, explains that we can understand that Lord Sri Caitanya Mahaprabhu is the supreme predominator and that Nityananda Prabhu and Advaita Prabhu are His subordinates but are also predominators. Lord Sri Caitanya Mahaprabhu is the Supreme Lord, and Nityananda Prabhu and Advaita Prabhu are manifestations of the Supreme Lord. All of Them are visnu-tattva, the Supreme, and are therefore worshipable by the living entities. Although the other two tattvas within the category of Panca-tattva—namely, sakti-tattva and jiva-tattva, represented by Gadadhara and Srivasa—are worshipers of the Supreme Lord, they are in the same category because they eternally engage in the transcendental loving service of the Lord. TEXT 16 srivasadi yata koti koti bhakta-gana ‘suddha-bhakta’-tattva-madhye tan-sabara ganana SYNONYMS srivasa-adi—devotees headed by Srivasa Thakura; yata—all others; koti koti—innumerable; bhakta-gana—devotees; suddha-bhakta—pure devotees; tattva-madhye—in the truth; tan-sabara—all of them; ganana—counted. TRANSLATION There are innumerable pure devotees of the Lord, headed by Srivasa Thakura, who are known as unalloyed devotees. TEXT 17 gadadhara-panditadi prabhura ‘sakti’-avatara ‘antaranga-bhakta’ kari’ ganana yanhara SYNONYMS gadadhara—of the name Gadadhara; pandita—of the learned scholar; adi—headed by; prabhura—of the Lord; sakti—potency; avatara—incarnation; antaranga—very confidential; bhakta—devotee; kari’—accepting; ganana—counting; yanhara—of whom. TRANSLATION The devotees headed by Gadadhara Pandita are to be considered incarnations of the internal potency of the Lord. They are confidential devotees engaged in the service of the Lord. PURPORT In connection with verses sixteen and seventeen, Sri Bhaktisiddhanta Sarasvati Thakura explains in his Anubhasya: "There are specific symptoms by which the internal devotees and the unalloyed or pure devotees are to be known. All unalloyed devotees are sakti-tattvas, or potencies of the Lord. Some of them are situated in conjugal love and others in filial affection, fraternity and servitude. Certainly all of them are devotees, but by making a comparative study it is found that the devotees or potencies who are engaged in conjugal love are better situated than the others. Thus devotees who are in a relationship with the Supreme Personality of Godhead in conjugal love are considered to be the most confidential devotees of Lord Sri Caitanya Mahaprabhu. Those who engage in the service of Lord Nityananda Prabhu and Lord Advaita Prabhu generally have relationships of parental love, fraternity, servitude and neutrality. When such devotees develop great attachment for Sri Caitanya Mahaprabhu, they too become situated within the intimate circle of devotees in conjugal love." This gradual development of devotional service is described by Sri Narottama dasa Thakura as follows: gauranga balite habe pulaka sarira hari hari balite nayane ba’be nira ara kabe nitaicanda karuna karibe samsara-vasana mora kabe tuccha habe visaya chadiya kabe suddha habe mana kabe hama heraba sri-vrndavana rupa-raghunatha-pade ha-ibe akuti kabe hama bujhaba sri-yugala-piriti "When will there be eruptions on my body as soon as I chant the name of Lord Caitanya, and when will there be incessant torrents of tears as soon as I chant the holy names Hare Krsna? When will Lord Nityananda be merciful toward me and free me from all desires for material enjoyment? When will my mind be completely freed from all contamination of desires for material pleasure? Only at that time will it be possible for me to understand Vrndavana. Only if I become attached to the instructions given by the six Gosvamis, headed by Rupa Gosvami and Raghunatha dasa Gosvami, will it be possible for me to understand the conjugal love of Radha and Krsna." By attachment to the devotional service of Lord Caitanya Mahaprabhu one immediately comes to the ecstatic position. When he develops his love for Nityananda Prabhu he is freed from all attachment to the material world, and at that time he becomes eligible to understand the Lord’s pastimes in Vrndavana. In that condition, when one develops his love for the six Gosvamis, he can understand the conjugal love between Radha and Krsna. These are the different stages of a pure devotee’s promotion to conjugal love in the service of Radha and Krsna in an intimate relationship with Sri Caitanya Mahaprabhu. TEXTS 18–19 yan-saba lana prabhura nitya vihara yan-saba lana prabhura kirtana-pracara yan-saba lana karena prema asvadana yan-saba lana dana kare prema-dhana SYNONYMS yan-saba—all; lana—taking company; prabhura—of the Lord; nitya—eternal; vihara—pastime; yan-saba—all those who are; lana—taking company; prabhura—of the Lord; kirtana—sankirtana; pracara—movement; yan-saba—persons with whom; lana—in accompaniment; karena—He does; prema—love of God; asvadana—taste; yan-saba—those who are; lana—in accompaniment; dana kare—gives in charity; prema-dhana—love of Godhead. TRANSLATION The internal devotees or potencies are all eternal associates in the pastimes of the Lord. Only with them does the Lord advent to propound the sankirtana movement, only with them does the Lord taste the mellow of conjugal love, and only with them does He distribute this love of God to people in general. PURPORT Distinguishing between pure devotees and internal or confidential devotees, Sri Rupa Gosvami, in his book Upadesamrta, traces the following gradual process of development. Out of many thousands of karmis, one is better when he is situated in perfect Vedic knowledge. Out of many such learned scholars and philosophers, one who is actually liberated from material bondage is better, and out of many such persons who are actually liberated, one who is a devotee of the Supreme Personality of Godhead is considered to be the best. Among the many such transcendental lovers of the Supreme Personality of Godhead, the gopis are the best, and among the gopis Srimati Radhika is the best. Srimati Radhika is very dear to Lord Krsna, and similarly Her ponds, namely, Syama-kunda and Radha-kunda, are also very dear to the Supreme Personality of Godhead. Srila Bhaktisiddhanta Sarasvati Thakura comments in his Anubhasya that among the five tattvas, two are energies (sakti-tattva) and the three others are energetic (saktiman tattva). Unalloyed and internal devotees are both engaged in the favorable culture of Krsna consciousness untinged by philosophical speculation or fruitive activities. They are all understood to be pure devotees, and those among them who simply engage in conjugal love are called madhurya-bhaktas, or internal devotees. The loving services in parental love, fraternity and servitude are included in conjugal love of God. In conclusion, therefore, every confidential devotee is a pure devotee of the Lord. Sri Caitanya Mahaprabhu enjoys His pastimes with His immediate expansion Nityananda Prabhu. His pure devotees and His three purusa incarnations, namely, Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu, always accompany the Supreme Lord to propound the sankirtana movement. TEXTS 20–21 sei panca-tattva mili’ prthivi asiya purva-premabhandarera mudra ughadiya pance mili’ lute prema, kare asvadana yata yata piye, trsna badhe anuksana SYNONYMS sei—those; panca-tattva—five truths; mili’—combined together; prthivi—on this earth; asiya—descending; purva—original; prema-bhandarera—the store of transcendental love; mudra—seal; ughadiya—opening; pance mili’—mixing together all these five; lute—plunder; prema—love of Godhead; kare asvadana—taste; yata yata—as much as; piye—drink; trsna—thirst; badhe—increases; anuksana—again and again. TRANSLATION The characteristics of Krsna are understood to be a storehouse of transcendental love. Although that storehouse of love certainly came with Krsna when He was present, it was sealed. But when Sri Caitanya Mahaprabhu came with His other associates of the Panca-tattva, they broke the seal and plundered the storehouse to taste transcendental love of Krsna. The more they tasted it, the more their thirst for it grew. PURPORT Sri Caitanya Mahaprabhu is called maha-vadanyavatara because although He is Sri Krsna Himself, He is even more favorably disposed to the poor fallen souls than Lord Sri Krsna. When Lord Sri Krsna Himself was personally present He demanded that everyone surrender unto Him and promised that He would then give one all protection, but when Sri Caitanya Mahaprabhu came to this earth with His associates, He simply distributed transcendental love of God without discrimination. Sri Rupa Gosvami, therefore, could understand that Lord Caitanya was none other than Sri Krsna Himself, for no one but the Supreme Personality of Godhead can distribute confidential love of the Supreme Person. TEXT 22 punah punah piyaiya haya mahamatta nace, kande, hase, gaya, yaiche mada-matta SYNONYMS punah punah—again and again; piyaiya—causing to drink; haya—becomes; maha-matta—highly ecstatic; nace—dances; kande—cries; hase—laughs; gaya—chants; yaiche—as if; mada-matta—one is drunk. TRANSLATION Sri Panca-tattva themselves danced again and again and thus made it easier to drink nectarean love of Godhead. They danced, cried, laughed and chanted like madmen, and in this way they distributed love of Godhead. PURPORT People generally cannot understand the actual meaning of chanting and dancing. Describing the Gosvamis, Sri Srinivasa Acarya stated, krsnotkirtana-gana-nartana-parau: not only did Lord Caitanya Mahaprabhu and His associates demonstrate this chanting and dancing, but the six Gosvamis also followed in the next generation. The present Krsna consciousness movement follows the same principle, and therefore simply by chanting and dancing we have received good responses all over the world. It is to be understood, however, that this chanting and dancing do not belong to this material world. They are actually transcendental activities, for the more one engages in chanting and dancing, the more he can taste the nectar of transcendental love of Godhead. TEXT 23 ra nahi, nahi sthanasthanayei yanha paya, tanha kare prema-dana SYNONYMS patra—recipient; apatra—not a recipient; vicara—consideration; nahi—there is none; nahi—there is none; sthana—favorable place; asthana—unfavorable place; yei—anyone; yanha—wherever; paya—gets the opportunity; tanha—there only; kare—does; prema-dana—distribution of love of Godhead. TRANSLATION In distributing love of Godhead, Caitanya Mahaprabhu and His associates did not consider who was a fit candidate and who was not, nor where such distribution should or should not take place. They made no conditions. Wherever they got the opportunity the members of the Panca-tattva distributed love of Godhead. PURPORT There are some rascals who dare to speak against the mission of Lord Caitanya by criticizing the Krsna consciousness movement for accepting Europeans and Americans as brahmanas and offering them sannyasa. But here is an authoritative statement that in distributing love of Godhead one should not consider whether the recipients are Europeans, Americans, Hindus, Muslims, etc. The Krsna consciousness movement should be spread wherever possible, and one should accept those who thus become Vaisnavas as being greater than brahmanas, Hindus or Indians. Sri Caitanya Mahaprabhu desired that His name be spread in each and every town and village on the surface of the globe. Therefore, when the cult of Caitanya Mahaprabhu is spread all over the world, should those who embrace it not be accepted as Vaisnavas, brahmanas and sannyasis? These foolish arguments are sometimes raised by envious rascals, but Krsna conscious devotees do not care about them. We strictly follow the principles set down by the Panca-tattva. TEXT 24 lutiya, khaiya, diya, bhandara ujade ascarya bhandara, prema sata-guna bade SYNONYMS lutiya—plundering; khaiya—eating; diya—distributing; bhandara—store; ujade—emptied; ascarya—wonderful; bhandara—store; prema—love of Godhead; sata-guna—one hundred times; bade—increases. TRANSLATION Although the members of the Panca-tattva plundered the storehouse of love of Godhead and ate and distributed its contents, there was no scarcity, for this wonderful storehouse is so complete that as the love is distributed, the supply increases hundreds of times. PURPORT A pseudoincarnation of Krsna once told his disciple that he had emptied himself by giving him all knowledge and was thus spiritually bankrupt. Such bluffers speak in this way to cheat the public, but actual spiritual consciousness is so perfect that the more it is distributed, the more it increases. Bankruptcy is a term that applies in the material world, but the storehouse of love of Godhead in the spiritual world can never be depleted. Krsna is providing for millions and trillions of living entities by supplying all their necessities, and even if all the innumerable living entities wanted to become Krsna conscious, there would be no scarcity of love of Godhead, nor would there be insufficiency in providing for their maintenance. Our Krsna consciousness movement was started single-handedly, and no one provided for our livelihood, but at present we are spending hundreds and thousands of dollars all over the world, and the movement is increasing more and more. Thus there is no question of scarcity. Although jealous persons may be envious, if we stick to our principles and follow in the footsteps of the Panca-tattva, this movement will go on unchecked by imitation svamis, sannyasis, religionists, philosophers or scientists, for it is transcendental to all material considerations. Therefore those who propagate the Krsna consciousness movement should not be afraid of such rascals and fools. TEXT 25 uchalila prema-vanya caudike vedaya stri, vrddha, balaka, yuva, sabare dubaya SYNONYMS uchalila—became agitated; prema-vanya—the inundation of love of Godhead; caudike—in all directions; vedaya—surrounding; stri—women; vrddha—old men; balaka—children; yuva—young men; sabare—all of them; dubaya—merged into. TRANSLATION The flood of love of Godhead swelled in all directions, and thus young men, old men, women and children were all immersed in that inundation. PURPORT When the contents of the storehouse of love of Godhead is thus distributed, there is a powerful inundation that covers the entire land. In Sridhama Mayapura there is sometimes a great flood after the rainy season. This is an indication that from the birthplace of Lord Caitanya the inundation of love of Godhead should be spread all over the world, for this will help everyone, including old men, young men, women and children. The Krsna consciousness movement of Sri Caitanya Mahaprabhu is so powerful that it can inundate the entire world and interest all classes of men in the subject of love of Godhead. TEXT 26 saj-jana, durjana, pangu, jada, andha-gana prema-vanyaya dubaila jagatera jana SYNONYMS sat-jana—gentle men; durjana—rogues; pangu—lame; jada—invalid; andha-gana—blind men; prema-vanyaya—in the inundation of love of Godhead; dubaila—drowned; jagatera—all over the world; jana—people. TRANSLATION The Krsna consciousness movement will inundate the entire world and drown everyone, whether one be a gentleman, a rogue or even lame, invalid or blind. PURPORT Here again it may be emphasized that although jealous rascals protest that Europeans and Americans cannot be given the sacred thread or sannyasa, there is no need even to consider whether one is a gentleman or a rogue because this is a spiritual movement which is not concerned with the external body of skin and bones. Because it is being properly conducted under the guidance of the Panca-tattva, strictly following the regulative principles, it has nothing to do with external impediments. TEXT 27 jagat dubila, jivera haila bija nasa taha dekhi’ panca janera parama ullasa SYNONYMS jagat—the whole world; dubila—drowned; jivera—of the living entities; haila—it so became; bija—the seed; nasa—completely finished; taha—then; dekhi’—by seeing; panca—five; janera—of the persons; parama—highest; ullasa—happiness. TRANSLATION When the five members of the Panca-tattva saw the entire world drowned in love of Godhead and the seed of material enjoyment in the living entities completely destroyed, they all became exceedingly happy. PURPORT In this connection, Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya that since the living entities all belong to the marginal potency of the Lord, each and every living entity has a natural tendency to become Krsna conscious, although at the same time the seed of material enjoyment is undoubtedly within him. The seed of material enjoyment, watered by the course of material nature, fructifies to become a tree of material entanglement that endows the living entity with all kinds of material enjoyment. To enjoy such material facilities is to be afflicted with the three material miseries. However, when by nature’s law there is a flood, the seeds within the earth become inactive. Similarly, as the inundation of love of Godhead spreads all over the world, the seeds of material enjoyment become impotent. Thus the more the Krsna consciousness movement spreads, the more the desire for material enjoyment decreases. The seed of material enjoyment automatically becomes impotent with the increase of the Krsna consciousness movement. Instead of being envious that Krsna consciousness is spreading all over the world by the grace of Lord Caitanya, those who are jealous should be happy, as indicated here by the words parama ullasa. But because they are kanistha-adhikaris or prakrta-bhaktas (materialistic devotees who are not advanced in spiritual knowledge), they are envious instead of happy, and they try to find faults in the Krsna consciousness movement. Yet Srimat Prabodhananda Sarasvati writes in his Caitanya-candramrta that when influenced by Lord Caitanya’s Krsna consciousness movement, materialists become averse to talking about their wives and children, supposedly learned scholars give up their tedious studies of Vedic literature, yogis give up their impractical practices of mystic yoga, ascetics give up their austere activities of penance and austerity, and sannyasis give up their study of Sankhya philosophy. Thus they are all attracted by the bhakti-yoga practices of Lord Caitanya and cannot relish a mellow taste superior to that of Krsna consciousness. TEXT 28 yata yata prema-vrsti kare panca-jane tata tata badhe jala, vyape tri-bhuvane SYNONYMS yata—as many; yata—so many; prema-vrsti—showers of love of Godhead; kare—causes; panca-jane—the five members of the Panca-tattva; tata tata—as much as; badhe—increases; jala—water; vyape—spreads; tri-bhuvane—all over the three worlds. TRANSLATION The more the five members of the Panca-tattva cause the rains of love of Godhead to fall, the more the inundation increases and spreads all over the world. PURPORT The Krsna consciousness movement is not stereotyped or stagnant. It will spread all over the world in spite of all objections by fools and rascals that European and American mlecchas cannot be accepted as brahmanas or sannyasis. Here it is indicated that this process will spread and inundate the entire world with Krsna consciousness. TEXTS 29–30 mayavadi, karma-nistha kutarkika-gana nindaka, pasandi yata paduya adhama sei saba mahadaksa dhana palaila sei vanya ta-sabare chunite narila SYNONYMS mayavadi—the impersonalist philosophers; karma-nistha—the fruitive workers; kutarkika-gana—the false logicians; nindaka—the blasphemers; pasandi—nondevotees; yata—all; paduya—students; adhama—the lowest class; sei saba—all of them; maha-daksa—they are very expert; dhana—running; palaila—went away; sei vanya—that inundation; ta-sabare—all of them; chunite—touching; narila—could not. TRANSLATION The impersonalists, fruitive workers, false logicians, blasphemers, nondevotees and lowest among the student community are very expert in avoiding the Krsna consciousness movement, and therefore the inundation of Krsna consciousness cannot touch them. PURPORT Like Mayavadi philosophers in the past such as Prakasananda Sarasvati of Benares, modern impersonalists are not interested in Lord Caitanya’s Krsna consciousness movement. They do not know the value of this material world; they consider it false and cannot understand how the Krsna consciousness movement can utilize it. They are so absorbed in impersonal thought that they take it for granted that all spiritual variety is material. Because they do not know anything beyond their misconception of the brahmajyoti, they cannot understand that Krsna, the Supreme Personality of Godhead, is spiritual and therefore beyond the conception of material illusion. Whenever Krsna incarnates personally or as a devotee, these Mayavadi philosophers accept Him as an ordinary human being. This is condemned in the Bhagavad-gita (9.11): avajananti mam mudha manusim tanum asritam param bhavam ajananto mama bhuta-mahesvaram "Fools deride Me when I descend in the human form. They do not know My transcendental nature as the Supreme Lord of all that be." There are also other unscrupulous persons who exploit the Lord’s appearance by posing as incarnations to cheat the innocent public. An incarnation of God should pass the tests of the statements of the sastras and also perform uncommon activities. One should not accept a rascal as an incarnation of God but should test his ability to act as the Supreme Personality of Godhead. For example, Krsna taught Arjuna in the Bhagavad-gita, and Arjuna also accepted Him as the Supreme Personality of Godhead, but for our understanding Arjuna requested the Lord to manifest His universal form, thus testing whether He was actually the Supreme Lord. Similarly, one must test a so-called incarnation of Godhead according to the standard criteria. To avoid being misled by an exhibition of mystic powers, it is best to examine a so-called incarnation of God in the light of the statements of the sastras. Caitanya Mahaprabhu is described in the sastras as an incarnation of Krsna; therefore if one wants to imitate Lord Caitanya and claim to be an incarnation, he must show evidence from the sastras about his appearance to substantiate his claim. 750325CC.MAY Sri Caitanya-caritamrta, Adi-lila 1.1 Mayapur, March 25, 1975 His Divine Grace A.C. Bhaktivedanta Swami Prabhupada vane gurun isa-bhaktan isam isavatarakan tat-prakasams ca tac-chaktih krsna-caitanya-samjnakam Krishna Caitanya is Krsna. That was observed by Sarvabhauma Bhattacarya. He composed one hundred verses praising the glories of Lord Caitanya, but because Caitanya Mahaprabhu was playing the part of a devotee, He thrown away the slokas, because "This is not for Me." That was Caitanya Mahaprabhu's humbleness. But the devotees know that Sri Caitanya Mahaprabhu is Krsna Himself. Sri-krsna-caitanya radha-krsna nahe anya. Radha-Krsna combination of Sri Caitanya... Sri Caitanya Mahaprabhu means Radha and Krsna combined. In the beginning there is Krsna, and then Krsna divided into two, Radha and Krsna. And then again combined, that is Sri Caitanya Mahaprabhu. radha-krsna-pranaya-vikrtir hladini saktir asmad ekatmanav api (bhuvi pura) deha-bhedam gatau tau caitanyakhyam prakatam adhuna tad-dvayam caikyam aptam... So the Gosvami's siddhanta, that Krsna is one. There is no rivalry with Krsna. God is one. Eka-brahma dvitiya nasti. There cannot be many Gods. So when God, Krsna, wants to enjoy His pleasure potency, that is Radharani. So He manifests Himself, manifests His energy... His energy and He, there is no difference. Sakti-saktimator abhedah. The sastra says sakti and the saktimat--means one who possesses the sakti (sakti means power, potency)--they are equal. There is no difference. Just like the sun. Sun is the powerful, and the sunshine is the power. So there is heat in the sun and there is heat also in the sunshine. There is light in the sun and there is light in the sunshine also. Therefore qualitatively they are one so far heat and light is concerned. But the temperature of the sun and the temperature of the sunshine may be different. May be not. Actually there is difference. This is the basic principle of all philosophies. Acintya-bhedabheda. Acintya means inconceivable, bheda means different, and abheda means nondifferent. The whole situation... The one is there, God, but He has expanded Himself in different way. Eko bahu syam. So that is described here. Krsna-caitanya-samjnakam. Krsna Caitanya Mahaprabhu, He has expanded Himself as gurun. The guru, the spiritual master, he's also Sri Caitanya Mahaprabhu. Saksad-dharitvena samasta-sastrair uktah. In all the sastras, guru is accepted as Krsna. Saksad-dharitvena. Saksad means directly. Just like you offer your devotion, respects, to guru. So that respect is offered to Krsna. Guru also does not think himself that he is Krsna, but he collects the devotional services of the disciples to offer to Krsna. This is the process. We cannot approach Krsna directly. We should approach through guru. Tasmad gurum prapadyeta jijnasuh sreya uttamam. That is the injunction of the sastra, that one should approach the guru who can transfer the service from the disciple to the Supreme Person. So... Therefore the first offering is guru, vande gurun. Then guru creates many devotees. Guru's business is to canvass on behalf of Supreme Lord. That is guru's business. Krsna says, sarva-dharman parityajya mam ekam saranam vraja, so, "You give up all material, engage..." Sarva-dharman means in the material world we have created so many so-called duties. This is our material disease. People are interested in material engagements and they have created different varieties of engagements. Sociology, communism, and this "ism," that "ism," philanthropism, altruism, internationalism, nationalism--many, many duties they have created. That is all material. Krsna, out of His causeless mercy... (children crying) Stop that children. Out of His causeless mercy, He comes, He descends. Yada yada hi dharmasya glanir bhavati bharata. Glanir, this is glanir. Human life is meant for one thing, athato brahma-jijnasa, to inquire about the Supreme Absolute Truth. But instead of doing that, they have created so many "isms." That is their misfortune. Real business is athato brahma-jijnasa. This human life, nature, gives us the opportunity to inquire about the Absolute Truth. We have got the intelligence. The cats and dogs, they have no intelligence to inquire about the Absolute Truth. The trees, the plants, the aquatics, the animals, the beasts, the uncivilized man--so many, 8,400,000 forms and species of life. Out of that, the civilized men, the Aryans... Arya. Arya means the person who has got godly qualification. This is the meaning of Aryan. Aryan, advanced. Aryan does not mean godless society. They are non-Aryans. Real Aryan means... Because we are part and parcel of God, naturally we have got, in minute quantity, the qualities of God. That is natural. But on account of our material association, those qualifications are covered now by upadhi, by various designations. This is our material disease. Material disease means... Just like a gold is covered by dirty, dirty things. Similarly, we are actually gold, because part and parcel of Krsna. We are a small Krsna, very small, but we are also the same quality. But it is covered. This is our disease. And these coverings are going on in different names--socialism, communism, and this "ism"--so many. "I am Indian,I am American,I am Hindu,I am Muslim,I am white,I am black"--these are all designations. So it is the business of the guru to clear up these designations, dirty things. Therefore, vande gurun isam. Guru, first offering because he is the agent of Krsna. Krsna said that "You give up all these designative dharma; take to real dharma." Sarva-dharman parityajya mam ekam. "That is your real business." But even Krsna... Krsna does not fail... But Krsna does not force. So even upon the request of Krsna we do not give up our designation. This is the difficulty. Krsna said, sarva-dharman parityajya mam ekam saranam vraja, and nobody practically, except the Pandavas and few other devotees, nobody took it seriously. And what to speak of now. They are talking of Bhagavad-gita, scholars of Bhagavad-gita, but without Krsna. That is their business. These demons, they are preaching Bhagavad-gita without Krsna. Nobody preaches about Krsna. Nobody says what Krsna wants. Sarva-dharman parityajya. Krsna wants this, but they are misinterpreting in different ways and diverting the attention of the people most foolishly, that... In the Bhagavad-gita Krsna is the center. So this is going on. You know, you are coming all from foreign countries. Bhagavad-gita is popular in your country, at least amongst the scholars and theosophists and theologists. Going on, for the last two hundred years at least. But nobody understood Krsna. That is the difference. Now for the last, say, five or ten years, because we are presenting Krsna as it is, it has become very easy for you to accept it. Unadulterated Krsna. Before this, everything was presented adulterated. Therefore there was no effect. So if you push on this movement, unadulterated Krsna, it will go on. It will go on. And as soon as you adulterate Krsna, it will not go on. It will not be effective. You may be very good scholar or very good politician or this or that, but you'll never understand what is Krsna. Naham prakasah sarvasya yoga-maya-samavrtah. If you want to pollute Krsna, Krsna will never be revealed to you. Sevonmukhe hi jihvadau svayam eva sphuraty adah. So by the grace of Krsna you have taken the shelter of the lotus feet of Krsna. It is great fortune for you. So do not adulterate Krsna. That is my request. Try to understand Krsna. And to understand Krsna, the Krsna Himself taught... That was also difficult. Then Krsna as Krsna Caitanya (is) teaching us how to approach Krsna. That is Caitanya-caritamrta. Caitanya means spiritual, living, and carita means character. So Caitanya-caritamrta means that the supreme living force, Krsna. The living force is Krsna. Therefore we contradict the so-called scientific theory that life has come from chemicals, matter. No. We are trying our best. We have engaged our scientist students. They have already..., one student has already written one small book, The Scientific Basis of Krsna Consciousness, and we are going to publish another book. I have given instruction to the scientist students. What is the heading of that? Devotees: Life Comes From Life. Prabhupada: Yes, Life Comes From Life. That is the fact. These modern so-called scientific theory that life comes from matter, that is not fact. Because our original person, Krsna, said, aham sarvasya prabhavo. Aham, this aham word is applicable to a person, person. And person means living force. So Caitanya-caritamrta means that living force is a person, and His caritra, His characteristic, this is Caitanya. And that is amrta. Amrta means not dead matter. Mrta means dead, and amrta means not dead, living force. So he is living force; his characteristics are also living force; and they are, because living force, they are amrta. Na hanyate hanyamane sarire. We have got experience what is living force and what is dead matter. That we have got experience. And that is further explained by Krsna, that living force means na hanyate hanyamane sarire, na jayate na mriyate kadacit. That is explained in the Bhagavad-gita, that living force is not finished even after the annihilation of this body. Very nice statement by Krsna. We can understand living... In the life, when we are alive, the body is moving, we can understand what is living force. And we can understand further when the body does not move--that difference, why the body was moving and why the body is not now moving. If we simply study this difference of position we can understand what is living force. It is not very difficult. Simply we have to understand, "Now this living force is gone out of this body; therefore the body is no longer moving and it is a dead matter." This is this... So this Caitanya-caritamrta means we are talking of the living force, not of the dead matter. We should always remember. So the guru belongs to that living force. And Isa, Isa means controller. So everyone, that living force. Gurun, isa, isa-bhaktan, isa-bhaktan and isam. So they are all living force. The Lord, His devotee, His representative, everyone, they belong to the spiritual platform, living force. Caitanya-samjnakam. Caitanya means living. That personification of all living forces is Krsna Caitanya, Sri Caitanya Mahaprabhu. People mistake Krsna Caitanya Mahaprabhu because by misfortune they understand Krsna Caitanya as a devotee or just like so-called sadhu or yogi, like that. That is mistake. Krsna Caitanya means the original living force, Krsna. So Sarvabhauma Bhattacarya, he understood Him. Srila Rupa Gosvami, he understood Him. Similarly, the followers of Rupa Gosvami, Sarvabhauma Bhattacarya, and all the Gosvamis, they will understand Krsna Caitanya Mahaprabhu. And one who understands or follows the path enunciated by Krsna Caitanya Mahaprabhu, for them Krsna is very easily obtained. This is called Caitanya-caritamrta. If you follow Sri Caitanya Mahaprabhu... Sri Caitanya Mahaprabhu's mission is described by Sarvabhauma Bhattacarya, sri-krsna-caitanya-sarira-dhari. Purana-purusah, I just now forget the verse. Yes: vairagya-vidya-nija-bhakti-yoga-siksartham ekah purusah puranah sri-krsna-caitanya-sarira-dhari krpambudhir yas tam aham prapadye So Sri Krsna Caitanya is the same Krsna, purana-purusah. Adyam purana-purusah. Purana-purusa means Krsna, the original Personality of Godhead, very old. Purana means very old. So, vairagya-vidya-siksartham. Because we are suffering here on account of so many designations, so Sri Krsna Caitanya Mahaprabhu came to purify us from all these nonsense designations. That is called vairagya-vidya. Raga means attachment. So... And viraga. This false attachment we have to give up. That is practically being manifested by practical life, how to love Krsna, how to approach Him. That is the characteristic of Sri Krsna Caitanya Mahaprabhu. And therefore He is described in the Srimad-Bhagavatam, Eleventh Canto, krsna-varnam tvisakrsnam. Krsna-varnam: He belongs to the same category, Krsna. Or He is describing Krsna always. His only business is to describe Krsna. But His complexion is not Krsna, akrsna. Akrsna. Akrsna means white. Because Krsna had many colors. One of the colors was pita, golden, golden avatara. So, tvisakrsnam sangopangastra-parsadam. This sangopangastra-parsadam is described here, that gurun, isam, isa-bhaktan, isavatarakan tat-prakasams ca tat-chaktih. This is sangopanga. So study this Caitanya-caritamrta. Now we have got this English edition, very elaborately described, following the footsteps of our Guru Maharaja, Bhaktisiddhanta Sarasvati Thakura Prabhupada. So there is no such edition of Caitanya-caritamrta, very elaborately described. But it can be understood by the advanced student. It can be... And so... Advanced, you can, anyone, you can become advanced. Advanced means at least one should understand that Krsna is the Supreme Personality of Godhead. If you simply understand these two words, that Krsna is the Supreme Personality of Godhead, then you are advanced. It is not very difficult. Everything, all Vedic literature, they are meant for understanding Krsna. Vedais ca sarvair aham eva vedyam. So if you simply understand... What is that understanding? That Krsna is the Supreme Personality of Godhead. We have written in our Krsna book, "Krsna, the Supreme Personality of Godhead." If you become convinced, then your study of Vedas--finished. Tepus tapas te sasnur arya. Anyone who understands Krsna... What is that understanding? Krsna says, mattah parataram nanyat kincid asti dhananjaya: "My dear Arjuna, there is no more superior authority or person or truth than Myself." Mattah parataram nanyat kincid asti dhananjaya. These few words, if you simply understand... Blindly or openly, it doesn't matter. Because if you touch fire, either blindly or openly, it will act. It will act. It is not that because I blindly accept Krsna as the Supreme Person, that will not act. No, it will act. Even if you have accepted Krsna blindly, it will act. Because the thing is the same. Either you accept in open eyes or blind eyes. So similarly, if you accept this theory--it is not theory; this is fact, that Krsna is the Supreme Personality of Godhead--these few words, then you are advanced student, immediately. Take it from me, that simply this conviction, that "Krsna is the Supreme Personality of Godhead," then you are advanced student in spiritual life. So all these persons associated with Krsna, Sri Krsna Caitanya, Sri Nityananda, Sri Advaita, and Gadadhara and Srivasa, all of them, they are one. One in this sense, they are all interested how to push on Krsna consciousness. Sri Krsna Caitanya Mahaprabhu, He's trying personally, the Supreme Personality of Godhead. And Nityananda Prabhu, Advaita Prabhu, Srivasa, Gadadhara, they are trying to help. So..., and to approach all these five supreme persons, you require the help of guru. Therefore the guru is offered first the respectful prayers, vande gurun. And gurun, bahu-vacana, plural number, that many gurus. But they are not many; they are one, guru-tattva. Just like Krsna has many forms, but that does not mean Krsna is different. No. Krsna is one. Similarly, guru, there may be many gurus, it doesn't matter, but their philosophy must be one: to teach everyone that Krsna is the Supreme Personality of Godhead. So there may be thousands of gurus, but the guru's business is to teach the disciple that Krsna is the Supreme Personality of Godhead. That is the test of guru. If guru is teaching something else, nonsense, then he is not guru. Gurur na sa syat. Sat-karma-nipuno vipro mantra-tantra-visaradah. A brahmana, he is very expert in his business, in Vedic culture, Vedic mantras, tantras. That is the test of the brahmana, that he is very learned. So sat-karma-nipuno vipro mantra-tantra-visaradah. Visarada, very expert. Avaisnavo gurur na sa syat. But if he does not know what is Krsna or if he's not a devotee of Krsna, he cannot become guru. Sad-vaisnavah svapaco guruh. But one person who is coming from the family of dog-eaters... The dog-eaters, they are considered to be the lowest of the human beings. So, sva-paca, sva means dog, and paca means eater or cooker. So svapaca, even a person is coming from the svapaca family, and if he's a Vaisnava, if he's a devotee of Krsna, he can become guru. On the other side, even born in a brahmana family and very expert in Vedic ritualistic performances, mantra-tantra-visaradah, he cannot become guru if he does not understand Krsna. So therefore guru is very important because he has accepted Krsna... Tattva-darsibhih, he has seen the truth. So therefore guru is first offered... This is the test of guru. Guru does not become Krsna himself, but he canvasses door to door to induce that "You become devotee of Krsna." This is sign of guru. Vande gurun isa-bhaktan. Isa-bhaktan. Then we shall describe later on. Thank you very much. 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