SAVE HINDUISM TO SAVE THE COW

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SAVE HINDUISM TO SAVE THE COW By Arvasthan Singh Lahori Please visit -

http://go.to/freedarasingh

For millennia, the Gau Mata (cow) has been the central symbol of

Hindu veneration. Terracotta seals from the Indus-Saraswati

civilisation of the third millennium BC, attest to this. Devotion to

Gau Mata is a stepping stone towards deeper respect for all l fe,

culminating in a vegetarian lifestyle and living in harmony with

nature. This stands in stark contrast to capitalist economic

rapacity, or Marxist intransigence of the environment, themselves

born of the Christian and Islamic belief that fauna, flora, and the

mineral treasures of Earth are gifts for human exploitation. The idea

of ecological maintenance and balance has no place in the equation.

Yet as the Vedic notions of vegetarianism, environmentalism, and

animal rights have spread to the west, India has regressed to the

European Dark Ages. This can be seen not only i the destruction of

forest and wildlife, horrendous pollution and the added human misery,

but the final insult to Hinduism. This is the assault on Gau Mata

herself. Dara Singh is an activist who sincerely and conscientiously

has tried to stop the cruel tr nsport of the cattle. The seemingly

drastic actions of Dara have been necessitated due to the fact that

existing laws pertaining to cruelty of animals are never strictly

enforced. The existing ground realities that incapacitates "cruelty

to animals" enforcement are primarily t o - Marxism and minority

appeasement. As in any democracy where just the numbers matter,

religious minorities are considered as a vote bank and the view of

silent majority is often ignored. The concomitant laws have been

drafted and enforced to make the majority impotent. India is a Hindu

country in census terms only – and within 15 years not even this will

be true. Cow slaughter is illegal, save for Marxist dominated Kerela

and West Bengal. National and state laws uphold the sanctity of Gau

Mata. But India is a country where cow slaughter is big business.

This is not just for leather, which can be gained equally from cattle

that has died a natural death. Beef is the reason, destined to satis

y Middle Eastern palates and those of self-hating Hindus who yearn

for the traditional Sunday roast of the colonial era, even when such

a diet has decreased popularity among the British themselves.

Increasing consumerism brings with it the Jean, cola and hamburger

civilisation, deemed to be progress by India's self appointed

leaders, and by Hinduphobic Hindu opportunists the world over. Once

worshipping Marx, and sometimes still so, they devote thei obedience

to the Christian and Islamic superiority that they feel is so self-

evident. To this they add new gods of McWorld, with the cow

veneration turned perversely on its head.

 

Once Hindus garlanded cows with flowers and vermilion, as the central

object of adoration on holy ground. Now the best cows can expect

from `progressive' and `modernistic' Hindus is to be garlanded with

fried potatoes, mushy peas, and gravy, as the centra object on dining

furniture with its impeccably white table cloth. Christianity and

Islam see India as fair game, with Hindus as easy food on which they

can ideologically feast themselves. They have no need for cow

veneration. Islam indeed urges cow slaughter to offend Hindus. The

prominence of Christians and Muslims, wi h their pseudo-Hindu

lackeys, in the Indian beef and leather trade is well known. But

Hindus dare not criticise this for fear of being labelled, fanatic,

communal, fundamentalist. What is so fundamentalist about wanting

ecological balance, the nutritious egetarian lifestyle, and respect

for fellow living creatures, ideas that are accepted by rational and

sane people in the west? India is no longer a sanctuary for the cow

because it is no longer a Hindu country. Any Hindu who rejects this

extreme consumerism that defiles their most holiest of holies is

deemed `fascist' and pays heavy penalties. Dara Singh falls into this

category nd an unfortunate victim of politics. He now languishes in

jail with a totally fabricated case against him. The politicians and

Marxists are hell bent on making an example out of Dara for the rest

of the animal activists. -