Vedic Magical mystical tour

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Magical mystical tour

 

 

A detail of one of the 11 elaborate dioramas at the Bhagavad-Gita

Museum in Palms.Photo by Gary McCarthy

By Brian Lewis

 

Ever since he watched a video about the Bhagavad-Gita Museum, Mamabu

not only wanted to see the unique attraction but move to Los Angeles

to be part of it.

 

Like a metaphysical miniature golf course of sorts with hundreds of

costumed characters amid detailed settings, the Bhagavad-Gita Museum

features 11 animatronic dioramas bringing the ancient sacred text of

India to vivid, spectacular life and laying out the basic precepts of

the Hare Krishna religion -- which operates the small facility, along

with numerous others, on a block-long stretch of Watseka Avenue in

the Palms area.

 

The warren-like museum sits between the highly regarded vegetarian

restaurant Govinda's and a temple, across the street from an

apartment building for members of the Hare Krishna community, down

the block from the North American headquarters of the International

Society for Krishna Consciousness, several other houses, apartment

buildings and an ashram that houses students, and around the corner

from the movement's publishing offices.

 

And although the museum just recently celebrated its 25th

anniversary, its existence has bordered on being a well-kept secret

for much of the last quarter-century.

 

Mainly enlightenment seekers in the know have made pilgrimages to the

museum -- like the late George Harrison, who in a 1982 interview with

a Hare Krishna publication called it "better than Disneyland" and "as

valuable...as the Smithsonian," and Mamabu, who moved to Los Angeles

five years ago to help with its renovation.

 

When repairs to the clay dolls, which were made in Los Angeles

following ancient Indian tradition, and computer system operating the

displays was completed, Mamabu decided to stay on as the museum's

primary tour guide.

 

"It answered for me the meaning of life," he explains, "which is to

love God and to serve him."

 

Most days of the week find Mamabu sitting in the closet-sized office

of the 3764 Watseka Ave. museum, which operates Tuesdays through

Saturdays 1-7 p.m. and Sundays 3-8:30 p.m.

 

After handing over the $2.75 admission price, $2 for students and

$1.75 for seniors, tourgoers are led into the darkened corridor by

Mamabu, who explains that it takes a few seconds for the system to

power up.

 

Suddenly, ethereal sitar music begins to play and the sonorous

narrator starts in with his dulcet voice to explain the Bhagavad-

Gita, a Sanskrit poem describing the Hindu path to spiritual wisdom

that was written thousands of years ago.

 

A lamp slowly begins to glow, illuminating Bhaktivedanta Swami

Prabhupada, founder of the Hare Krishnas, translating the Bhagavad-

Gita in a small room in a temple in India. As the lamp gets brighter,

visitors can see the exotic details behind the glass partition and

notice the figure's head move slightly up and down as the recorded

narrator describes Prabhupada's life and the religion he founded.

 

According to Mamabu, Prabhupada personally requested the museum's

development in the early 1970s. "He felt a diorama is worth a

thousand pictures," says Mamabu, adding that Prabhupada oversaw the

construction process and viewed the first diorama before his death.

 

The next display lays out the story of the Bhagavad-Gita, a dialogue

on self-realization between Prince Arjuna and Lord Krishna in the

midst of a battlefield.

 

And from there, museumgoers take in displays documenting the stages

of life from fetus to corpse, the five senses, the path to

enlightenment and the forms of god before stepping inside a diorama

and sitting in one of three theater seats as a curtain pulls back to

illustrate how Krishna changes from human to universal form. The tour

finally concludes at a diorama depicting a view of heaven as laid out

in the Bhagavad-Gita.

 

"Different people appreciate it at different levels," Mamabu

says. "For some it's an awakening of their spiritual awareness. For

others it gives them an understanding of the soul. And others come to

appreciate the difference between a personal god and a universal god."

 

For Mamabu, it's an honor just to be a part of the museum.

 

Born and raised a Buddhist, he says he was shown the door as a young

adult for asking impertinent questions. From there, he says, he began

studying different religions, including doing a stint with the Church

of Scientology, before finding the Hare Krishnas and settling down.

 

"I needed something that would incorporate reincarnation because I

was firm on that," he says. "I also needed a god, I really believed

there was a personal god, a god with a personality."

 

Twenty years later, Mamabu says he's just doing his part to assist

his fellow seekers of enlightenment.

 

"I feel very privileged being here," he says. "It answered my

questions."

 

Brian Lewis can be reached at (323)556-5773, or by e-mail at

blewis