Guest guest Posted July 21, 2003 Report Share Posted July 21, 2003 Festivals in Shravana: Nag Pachami By Meera S. Sashital Source: Free Press Journal The Nag Panchami festival falls on the 5th of month of Shravan (somewhere between July-August) and is sacred to the worship of Nagas or serpents. The Puranas and our scriptures describe the importance of worshipping snakes and hold them in great honour. Nag means cobra and Panchami means 5th; hence the festival is called Nag Panchami. It seems that the Vedas forbid people to molest or kill snakes during this time and believe that they should be fed with milk and worshipped. Hindus all over the country venerate snakes or Nagas out of fear or awe, perhaps due to their association with gods and worship the snakes to appease them and to keep them from doing any harm. There are different ceremonies varying from place to place and many legends too. Generally, an earthen image of a serpent is bought by each family, or a painting of a family of five seven or nine serpents is applied with sandalwood paste or turmeric. Early morning, Hindu women offer flowers, parched rice and beans, or parched gram to the painted serpents. The ceremony is performed by lighting of diyas or lamps, offering fruits to the images and burning incense. In the evening, the same process is repeated. In Bengal, Manasa is acknowledged as the 'mother snake' and is worshipped as a goddess and for protection. Nag Panchami is celebrated in honour of serpents in Bengal with great pomp and occasion. There are many temples and shrines dedicated to snakes. Hardevji temple in Jaipur is where Nag Panchami is observed with great festivity. Sirale, is also a centre for snake worship. A fair is held on Nag Panchami, when snakes are caught and worshipped, later being set free. There is also a temple at Vittal dedicated to Lord Ananteshwara. It is believed that this temple at Vittal was the first temple of the Saraswat community in Kanara in Karnataka. Quote Link to comment Share on other sites More sharing options...
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