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"Sadly, few of them bother to ask the obvious follow-up question:

if we are the same people, then why are we two separate countries?

 

 

It is the answer to that question that determines the course of

India-Pakistan relations. The reason we are two different countries is

because Pakistan is dedicated to the two-nation theory, to the

proposition that Hindus and Muslims are two separate peoples and must

therefore live in two separate countries."

 

 

 

 

>BJP News <bjpnews

>bjp-l (BJP Discussion Group)

>vaidika1008

>[bJP News] Laloo and Pakistan

>Mon, 18 Aug 2003 07:57:41 -0700 (PDT)

>

>Laloo and Pakistan

>Vir Sanghvi

>The Hindustan Times,

>August 17, 2003.

>http://www.hindustantimes.com/news/181_341442,00300001.htm

>

>

> Two weeks ago, I wrote about a discussion I moderated at the

>Infosys campus in Bangalore. The subject was the North-South divide and

>I was struck by the contempt most South Indians seemed to have for the

>politicians of our cow-belt.

>

>

> Again and again, the audience would contrast S.M. Krishna and

>Chandrababu Naidu with the likes of Laloo and Mulayam Singh Yadav. More

>than one person told the story of how people like Chandrababu wanted to

>turn their states into the Indian equivalent of Singapore while North

>Indian politicians only wanted to engage in cheap populism.

>

>

> As moderator, it wasn't my job to intervene in the discussion so I

>did not tell my favourite Laloo Yadav story. Though it is almost

>certainly apocryphal (and unfair to Laloo, who is a wise and wonderful

>man, or so my libel lawyers have asked me to say), it has a certain ring

>of truth about it.

>

>

> A delegation from Singapore goes to Patna. They call on the Chief

>Minister and say they intend to invest hundreds of millions of dollars

>in the State of Bihar. All they want is that some of the laws and

>procedures should be altered to make it easier to do business in Bihar.

>

>

> "And why should I change my laws to suit you?" asks Laloo.

>

>

> Well, say the Singaporeans, we can promise that if you give us a

>free hand, in five years Bihar will be another Singapore.

>

>

> "Ha!" says Laloo. "That doesn't impress me at all. Take me to

>Singapore, give me a free hand and I can promise you that within five

>months Singapore will be another Bihar."

>

>

> I thought of this story when I read about Laloo's posturings

>during his trip to Pakistan.

>

>

> The great man was clearly in his element. I trust Pervez

>Musharraf, he declared, he genuinely wants peace. Put me in charge,

>Laloo seemed to be saying, and in five months I'll make sure that there

>will be peace between India and Pakistan.

>

>

> In fact, as we all know, Lalooji is as likely to ensure peace with

>Pakistan as he is to turn Bihar into another Singapore.

>

>

> But his rhetoric is instructive. Nearly every open-minded North

>Indian who goes to Pakistan comes back saying roughly the same sort of

>thing.

>

>

> "My God!" they all say. "It's just like India! There's no

>difference at all between us as people. And the Pakistanis are so

>friendly! They are so hospitable!"

>

>

> And all of this leads, inexorably, to the same conclusion: if we

>are really the same people, then there's no reason why we can't be

>friends. There must be some mistake here, which is easy to sort out.

>

>

> Sometimes, if the Indian visitor is gullible - and Lalooji seemed

>less gullible than eager to be gulled - then he comes away taking

>Pakistani politicians at face-value. They become, as Laloo says of

>Musharraf, people you can trust.

>

>

> There's just one problem: no matter how overwhelmed Indian

>visitors to Pakistan are, things never really get better.

>

>

> A.B. Vajpayee can go to Lahore, receive a hero's welcome - and

>then, only a few months later, it is back to Kargil. Laloo and his

>peacenik pals have only just returned but it is safe to say that even as

>they were convivially sharing kababs with their Pakistani hosts (all

>except for Lalooji who is, of course, a strict vegetarian and therefore

>went hungry in Pakistan) terrorists were being infiltrated into India

>across the Kashmir border.

>

>

> The reason for this lies within the peaceniks' own rhetoric: we

>are basically the same people.

>

>

> Sadly, few of them bother to ask the obvious follow-up question:

>if we are the same people, then why are we two separate countries?

>

>

> It is the answer to that question that determines the course of

>India-Pakistan relations. The reason we are two different countries is

>because Pakistan is dedicated to the two-nation theory, to the

>proposition that Hindus and Muslims are two separate peoples and must

>therefore live in two separate countries.

>

>

> If you accept that proposition then two consequences follow.

>

>

> One: Pakistanis must hold that Indian secularism is a sham, that

>Muslims suffer from the tyranny of the Hindu majority and that Hindus

>and Muslims can't live in peace.

>

>

> Two: No Muslim majority region can ever really be a part of India.

>If the Kashmir valley has a Muslim majority, then it is, according to

>the two-nation theory's definition, an integral part of Pakistan,

>occupied by India by force.

>

>

> Almost every aspect of Pakistan's policy towards India has been

>governed by these two propositions. Kashmir is the unfinished agenda of

>partition. Even while the Indian delegation was there, Pakistani

>politicians - including the Prime Minister - repeated again and again

>that no peace was possible in south Asia till the Kashmir issue was

>'resolved' and the 'suffering' of the Kashmiri people ended.

>

>

> Similarly, why do you suppose Pakistan offers shelter to the likes

>of Dawood Ibrahim? Why did the ISI help organise the Bombay blasts? Why

>are so many domestic Muslim militants armed and financed by Pakistan?

>

>

> Because Pakistan needs to be convinced that Muslims and Hindus

>can't live in peace. Any damage to Indian secularism, and to relations

>between the two communities is a victory for Pakistan.

>

>

> So, no matter how nice the Pakistanis are to Indian visitors, or

>how impressed Laloo Yadav is with General Musharraf's 'trusting' nature,

>nothing will really change between our two countries as long as the

>principles of the two-nation theory are upheld by the Pakistani regime.

>

>

> General Musharraf's position, repeated time and again, is that

>Kashmir must be settled before anything else goes forward. And his view

>of Kashmir is that the election - a triumph of democracy in face of

>terror, by any standards - was a farce and that the current state

>government has no legitimacy. We are illegally occupying Kashmir, he

>says, by using troops to suppress the aspirations of the Kashmiri

>people.

>

>

> Does anybody seriously believe that if the General regards this as

>the 'centrality' of the Kashmir issue, any kind of peace or settlement

>is possible?

>

>

> My view has always been that all those - like Lalooji - who offer

>unsolicited tributes to General Musharraf do us no favours. They merely

>create expectations that can never be fulfilled - as we saw at the Agra

>summit.

>

>

> But there is another route, one that bypasses the General and his

>friends in camouflage trousers.

>

>

> Our problem is that the average Pakistani is fed a steady stream

>of lies about atrocities in Kashmir, about the manner in which Muslims

>are mistreated in India and about the farcical nature of Indian

>democracy.

>

>

> The truth is that despite Narendra Modi and other such

>aberrations, Indian secularism and democracy do work. If they didn't,

>our President would not be a Muslim; he wouldn't even be a civilian. Our

>top stars wouldn't be called Shahrukh, Aamir and Salman. And the

>National Conference would never have lost power in J&K.

>

>

> The way ahead, therefore, is to let the Pakistani people see how

>India has flourished while their country has gone from coup to coup,

>bankrupting itself in the process. This can only be done by being open

>and transparent in showing off our achievements.

>

>

> Ironically, while Lalooji may have gone overboard, his peacenik

>pals actually had the right idea. People-to-people contacts (dreadful

>phrase!) are the only way to get around the lies and hostility of the

>Pakistani military establishment. We must be willing to allow eminent

>Pakistanis - including the media - to come to India and to see how

>things are for themselves. It is instructive that while every Indian

>cable operator provides PTV, Indian news channels are banned in

>Pakistan. We are not threatened by their society; but clearly, they are

>threatened by ours.

>

>

> I was encouraged by the Prime Minister's speech on Independence

>Day. While he talked tough about cross-border terrorism, he made a

>distinction between Musharraf and his commando pals and ordinary

>Pakistanis like baby Noor who were treated with love and affection in

>India.

>

>

> I think Vajpayee has now got it right. He was too trusting at

>Lahore but that betrayal hasn't diverted him from following a path of

>peace. But this time, he knows that peace will only come when the people

>of our two countries break free of the hatreds foisted on us by such

>proponents of the two-nation theory as the Pakistani establishment.

>

>

> Nevertheless, we must be patient. In the short run, we must be

>prepared to fight Musharraf militarily, if necessary, no matter what

>Laloo Yadav thinks. It is only in the long run that a people-to-people

>approach can work. Our strongest asset is our own record. Let

>Pakistanis see how much India has achieved in 50 years while their

>country has descended into a morass of dictatorship, corruption,

>lawlessness, fundamentalism and economic ruin.

>

>

> And who knows, in another 50 years, there may not be a Pakistan at

>all?

>

>

 

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