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>Bipin Patel <bipin.p

>manthan (Manthan)

>E-Manthan <manthan

>[manthan] Saraswati civilisation

>Thu, 16 Oct 2003 09:43:32 -0700 (PDT)

>

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>Saraswati civilisation

>

>Bharat Jhunjhunwala

>

>http://www.dailypioneer.com/indexn12.asp?main_variable=oped&file_name=opd1%2

>Etxt&counter_img=1

>

>14th Oct 2003

>

>The Government of India is taking up a project to excavate a large number

>of

>sites along the "lost" Saraswati river. Satellite images have shown that

>once, three rivers flowed from the Himalayas into the Arabian Sea through

>Pakistan which have since dried up. The fourth, Ghaggar, still flows

>westward during the monsoons. It is possible that one of the dried up

>rivers

>is the ancient Saraswati on the banks of which the Rig Vedic culture

>prospered. A nation's self-esteem depends upon its present and past

>achievements hence it is necessary to know about this dimension of our

>history. The Vajpayee Government should be commended for this undertaking.

>

>One of the most widely discussed questions in relation to our history is

>regarding the "Aryan invasion". The archeological remains of the Indus

>Valley civilisation were found in early 20th century. Sir Mortimer Wheeler

>had excavated Harappa and Mohenjodaro. He came across some evidence that

>those cities had been burnt down or otherwise destroyed in what appeared to

>be a violent conflict. This discovery matched beautifully with the Rig

>Vedic

>descriptions of Indra destroying many cities. He is called Purandara.

>Putting the two facts together, Wheeler put forth the thesis that some

>nomadic Vedic people had invaded the Indus civilisation and destroyed it.

>This was the origin of the idea that the Rig Vedic people originally came

>from Central Asia. The implication was that modern Indian "Vedic"

>civilisation need not feel proud of its achievements because these were

>made

>by Central Asians.

>

>Other historians are of the view that the Vedic civilisation may have

>arisen

>along the Saraswati, which has since been lost. Indra of the Saraswati

>civilisation may have destroyed the cities of the Indus civilisation. There

>could be several other possibilities. There are many arguments and

>counter-arguments on this question, which we need not go into here. The

>point is that excavations along the lost Saraswati may provide conclusive

>evidence whether the Vedic civilisation was of indigenous or foreign

>origin.

>It is possible that artefacts such as yajna vedi may be found which will

>prove that the Vedic civilisation was indigenous.

>

>This idea is not palatable to many historians who cannot get out of their

>Western thinking. Sadly, they are mostly relying on the fact that no

>evidence of Vedic habitation has been found in the Saraswati valley. DN Jha

>of Delhi University says "Extensive surveys in Haryana and the neighbouring

>areas where the Ghaggar is an important river have revealed that there is

>no

>evidence of the Harappan culture in Ambala and Sirsa districts." Shireen

>Ratnagar of Jawaharlal Nehru University says: "We have no means of proving

>that a certain channel was a particular Vedic river."

>

>These statements belie a strange poverty of scholarship. One of the basic

>principles of archeology is that we cannot argue from what has not been

>found because evidence may be found in the future. Two hundred years ago

>the

>existence of Harappan civilisation too was not known. It could have been

>said at that time "India has no ancient achievements because no

>archaeological evidence has been found". One can be led into making such

>false claims by relying on absence of evidence. The origin of the Vedic

>civilisation might be settled by excavating the sites along the Saraswati

>river. To oppose excavations because no evidence has been found till date

>is

>astounding.

>

>The basic problem here is that in the process we are being distracted from

>the more important teaching of our history. The Indian approach to history

>is low on facts and heavy on teachings. The Valmiki Ramayana, for example,

>tells us nothing about the date of birth of Bhagirath, the location of

>Mount

>Gokarna where he undertook austerities, the location of Bindusarovar where

>the mighty Ganga descended and many other details of his reign. The story

>is

>focused on the fact that King Bhagirath did not have any sons yet he

>undertook penance to bring the Ganga from the Himalayas for providing water

>to his people; and to the ashes of his ancestors.

>

>Bhagirath could have undertaken penance for begetting a son. Instead he

>undertook penance for bringing water to his people. This is the message.

>The

>purpose of history in our tradition is not to collect millions of "facts"

>but to put forth knowledge that is beneficial for the present. It matters

>little whether Bhagirath was born in 4000 BC or 3000 BC, whether Gokarna is

>located in the Shivaliks or Garhwal. What was more important was his

>commitment to secure the welfare of his people.

>

>It is for this reason that our historians take great liberty with facts. It

>might be true that Lord Krishna did not actually make the sun move

>backward.

>Who knows? But our historians asked themselves whether social good will be

>secured by saying this? The message that was conveyed alone was important.

>

>The danger is that by focussing on archaeological investigations we would

>be

>playing on the turf of the Western historians for whom the value of history

>lies in collection of facts. We may win. We may be able to prove that the

>Vedic civilisation was indeed based along the Saraswati river. But that

>victory would yet be defeated because the basic purpose of history would

>have been lost. Instead of drawing lessons useful for our present, we would

>get entangled in facts which may be meaningless.

>

>We should realise that self-respect ultimately comes from our present

>achievements. We can be considered to be a great people only if we can stop

>the United States from invading Iraq; stop Saddam Hussein from tyrannising

>his people; land our astronauts on the moon; and lead the our people into

>prosperity and so on. The fact of our having a great past might be useful

>only if it helps us make these achievements in the present. Egypt has a

>great past. They made wonderful use of geometry to make the pyramids. They

>cultivated the Nile Delta. But these facts have not provided them with much

>self-respect. Similarly, Iraq had a grand past. The Sumerian civilisation

>prospered there. That fact did not help it to face the US invasion. We

>should certainly be aware of our past. But that is incidental. The real

>test

>is the present. The past is useful only if it helps us make a beautiful

>present.

>

>There is a wealth of information about governance, economy, astrology and

>other issues in our scriptures. Our first love must be to study those

>sciences so that we can give better direction to our future. It matters

>little if we prove that Indra was an Indian and that there was no Aryan

>invasion. That would merely be good intellectual gymnastics for a

>conference

>of historians, no more.

>

>The Western historians have cleverly distracted us. They have made baseless

>charges regarding date, place, etc. of the Rig Vedic people. We have got

>drawn into that debate. We are spending our energies in challenging their

>wrong allegations. Even if we win, we would have been distracted from the

>basic task of making a better future. Thus we should focus first on reading

>the teachings of our scriptures and involve in debates surrounding the

>Saraswati river later.

>

>

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