Guest guest Posted December 20, 2001 Report Share Posted December 20, 2001 srImathE rAmAnujAya namaha srImadh varavara munayE namaha Dear members, I would like to add the following to Sri Mukundan's invitation In the so called Hindu religion, there is a hierarchy regarding the pramANa granthams, which is as follows 1) sruthi 2) smruthi 3) ithihAsa 4) purANa These are works that are accepted by all, who belong to the lineage of different interpretations of the moola sruthi (vEdha) vAkhyAs. In all the above, it is held beyond doubt that Sriman nArAyaNan is the only Supreme God head and all others are like parts of His body. This is evident from the following. The vEdAs say, 1. "ekO ha vai nArAyaNa Aseeth, na brahma nE sAna:" - During the praLaya only Sriman nArAyaNa existed, neither brahma nor siva, 2. "agniravamO dEvathAnam paramO vishNu:". - of the dEvas, Agni has the lowest status and the highest status is to VishNu, the dEvAthirAjan. 3. "nArAyaNath brahmA jAyathE, nArAyaNath rudrO jAyathE" - From nArAyaNa was created , brahma and siva. and many more. So as per the sruthis, it is proved beyond doubt that Sriman nArAyaNan is the supreme god. Though the smruthis too prove beyond doubt that Sriman nArAyaNan is the supreme god, I do not know any quotations to prove that. Coming to the ithihAsAs, srImadh rAmAyaNam and srI mahAbhAratham are the only ithihAsas of this huge country. No explanation needed regarding who is held as the supreme god in these ithihAsas. But remember that the much later day stories like rAmA worshipped siva linga at rAmEswaram et al are just false stories created by the later day saivaites to compete with the Vishnu supremacy. None of these can be found in the original scriptures of Sri vAlmIki muni. Finally in the purANAs, as we all know, the 18 of them are classified into sAtvika, rAjasa and tAmasa purANas. As indicated by as koorma purANa vachana, we are to consider only the sAtivka purANas and not the rAjasa and tAmasa purANas. The sAtivka purANas uphold only Sriman nArAyaNan as the supreme god. The rAjasa and tAmasa purANas, though talk high about BrahmA and Siva respectively, in many instances they are all not able to conceal the fact that Sriman nArAyaNan is the supreme god. Lots of deliberate misinterpretations are being made to say that siva is the supreme god or sakthi is the supreme god etc., If the above literatures are read properly with open mind, one would realise the fact that only srIman nArAyaNa paratvam is described in all these. AzhwAr emberumAnAr jeeyar thiruvadigaLE saraNam adiyEn rAmAnuja dAsan Thirumalai Vinjamoor Venkatesh Quote Link to comment Share on other sites More sharing options...
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