Guest guest Posted January 30, 2002 Report Share Posted January 30, 2002 namO namO yAmunAya yAmunAya namO nama: namO namO yAmunAya yAmunAya namO nama: Shlokam 3: bhooyO namOaprimithaAchyuta bhakti tatwa jnAnAmrutabdhi parivAha shubairvachObhi:| lohEavatIrNa paramArtha samagra bhakthi| yOgAya nAthamunayE yAminAm varaya|| aparimita - limitless, achyuta - SrimannArAyana who never lets down anyone surrendering to Him, bhakti- devotion, tatwa jnAna - true knowledge (filled), amrutAbdi - ocean of nectar. parivAha - which is like a flood, shubhai: - with auspicouos qualities such as pleasantness, sweetness, tranquility and hence most desirable, vachObhi: - by words, lOkE- in the world, avatIrNa - appeared, paramArtha - with divine meanings, samagra - complete, bhakthi yOgAya - with devotional penance, yAminAmvarAya- supreme among sages, nAthamunayE- to srimannAtha muni, bhooya:- again, nama: - obeisance. tatparyam: Again I pay obeisance to the sage supreme SrimannAthamuni because his devotion was limitless. The Lord never lets down anyone who surrenders to Him. SrimannAthamuni prays , using auspicious words, to such a Lord with over flowing knowledge, devotion and renounciation towards worldly desires. He took incarnation only to liberate the ignorant people of this world. It is because of his works , that chEtanas would acquire limitless knowledge and devotion backed by disinterest in worldly desires. Thus in the above three shlokas, Sri AlavandAr pays obiesance to SrimannAthamuni. In the next shloka he prays to Parashara maharshi who gifted us with the spiritual gem Sri Vishnu PurAna that gives knowledge about chEtana, achEtana and Ishwara. AlavandAr tiruvadigalE saranam Auctions Great stuff seeking new owners! Bid now! Quote Link to comment Share on other sites More sharing options...
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